Christmas leftovers: a turkey, lingonberry, and bacon monte cristo

Monte Cristo
I love leftovers; the patchworked plates of food gathered from a rummage through the fridge, and Christmas holds particularly rich pickings in this department. In my family, it has always been a time for weird food combinations -some of which have more longevity than others-and my father was the king of scraps, once managing to hide the leftovers of an entire turkey dinner inside an omelet.  I also have a fondness for catered roasts. The work Christmas meal, school lunches, the hospital canteen’s version, and inexpensive pub carvery lunches all hold special memories, and so the slightly institutionalised flavour of reheated gravy, turkey and veg in the days following the 25th holds a particular appeal. I am only half-joking when I say I cook Christmas lunch specifically for the scraps.

I want tradition on the 25th of December. I’m not interested in interesting twists on the old classics, nor do I want to reinvent the wheel. I rarely eat turkey at other times of the year and so on the actual day itself, that is what I crave; traditional accompaniments and all (apart from bread sauce which I cannot bear). I want a bony turkey carcass in my fridge, to be stripped and pulled at during ad breaks; I want stuffing which grows increasingly crumbly as the days pass, needing to be moistened with the last dregs of the gravy and a hefty dab of horseradish or mustard; bubble and squeak made from potatoes and leftover sprouts splodged with brown sauce or sriracha. I always used to phone my grandparents in mid-October to remind them to get the sprouts on and I was kind of joking and kind of not. I do my sprouts two ways: some with a bit of crunch and whatever bits and pieces I think might go with them (chestnuts, bacon etc) but I also have a pan of half-boiled to death sprouts too because they remind me of my grandparents who never met a vegetable they didn’t try to murder. I have been programmed to like sprout mush.

However, there are only so many turkey sandwiches one can take before one starts to consider whether it’s time to hurl the rest of that damned bird into the bin so I like to have a couple of what we will call non-accidental meals in my repertoire. These rely on an element of construction as opposed to throwing a load of scraps onto a plate, so, I present to you, the Boxing Day Brunch Monte Cristo.

There is much conjecture around the origins of the Monte Cristo and it’s worth bearing in mind the words of Mark Twain about not letting the truth get in the way of a good story. Some people believe the sandwich to be an amended Croque Monsieur whilst others point to the popular version at Blue Bayou at the original Disneyland site in California which first appeared on the menu in 1966. The oldest recipe I can find for the Monte Cristo sandwich was printed in The Brown Derby Cook Book back in1949 and appeared to be a hybrid of a club sandwich with its three layers of bread, and a classic toasted sandwich. Certainly, the technique and the ingredients have appeared in older cookbooks than the Brown Derby’s although none of the sandwiches bore the name Monte Cristo.

This is not a sandwich for those of you wanting to embrace dietary austerity one day after Christmas. It’s indulgent and immodest. Boxing Day is not the time to care about these minor issues.  I prefer to eat it for brunch before the scavenging-the-fridge urge kicks in and I am, therefore, no longer willing to cook. The inclusion of lingonberry jam is a nod to the Scandinavians who do Christmas so well and it is essential, adding a layer of sweet and sharp to cut through the meat and cheese. I buy my jars from Scandikitchen who operate a next day delivery service. making it an ideal gift to yourself. (Great in Christmas stockings!) You can also find lingonberry jam in Ikea, on Ocado, and from some independent delis. If you can’t get it, cranberry-based chutneys or Welch’s grape jelly (jam, in our parlance) make a good substitute. If you’re worried about having a leftover jar of jelly knocking around, don’t be. I can vouch for the fact that savoury scones or American-style biscuits are delicious layered up with crispy bacon, grape jelly, and some wilted, drained spinach. (My recipe for biscuits is on the BFP website.)

The construction of the Monte Cristo not overly complicated. Thickly sliced bread is layered with turkey, cooked bacon, cheese and lingonberry then dipped in an egg and milk mixture. It’s basically an eggy bread sandwich (a good and noble creation) and not French toast-based, a term that I believe belongs only to bread sogged in a sweetened egg wash. If it’s savoury, it’s eggy bread. In the USA they sometimes beer-batter and deep fry their Monte Cristos but that is a step too far for me on a Boxing Day morning. Americans have also been known to sprinkle cinnamon icing sugar on the finished sandwich. something I saw on the menu in a bar in Memphis last month and you are free to do this. I think less is more in this case although I am rarely so understated at Christmas time.

Turkey, bacon and cheese Monte Cristos

For two sandwiches:

4 thick slices of white bread (don’t use sourdough or any bread with an open, holey crumb)

2 large eggs

1 tbsp milk

salt and pepper

2 slices of Emmental or Maasdam cheese

As much leftover turkey as you can fit in, sliced (it’s traditional to use white meat but use what you have)

Four slices of fried streaky bacon

Lingonberry jam

Fry the bacon until its crisp. Drain and set aside.

Beat together the egg, milk, salt, and pepper in a bowl that is shallow enough to lay the sandwich down flat into.

Lay out two slices of bread and place a slice of cheese on one of them. Spread the jam onto the cheese then cover thickly with the sliced turkey. Crisscross the bacon slices on top of the turkey then add another layer of cheese and top with the remaining slice of bread.

Reheat the griddle pan (or shallow frying pan) and melt a nugget of butter.

Press down on the sandwiches with the flat of your hand and then dip them into the egg mixture. Lift, drain, then dip again, the other side down. Don’t leave them to soak or they will fall apart.

Place the sandwiches on the hot griddle/in the pan and fry until golden and crisp, using a fish slice to turn them once. If you have leftover egg, pour it in around the frying sandwich until it is set and crisp around the edges. Serve hot.

 

First published in the Bury Free Press (and edns) Christmas section, December 2018

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Why diabetes has made me detest clean eating even more

 

I bought a plumptious white peach on Sunday and perched it on the windowsill facing my desk so it could bask in my admiration. I tried to find pleasure in the anticipation of eating it but the important part – that a delay in eating must be voluntarily self-imposed to be truly enjoyable- has gone.

I was diagnosed with diabetes six weeks ago. My days of eating peaches without care are over.

These days I have to perform carb maths, tapping on my phone with fingers sore from multiple pinpricks. (How did people in the olden days cope without apps to help?) I conduct an internal dialogue with my pancreas and liver (please let me eat this!) in front of market stalls or  rammed up against a seething, hungry mass of humanity at food festivals. I hang around online food sites at 2 am in the morning when I am fitful from hypoglycemia or its hyper-odious sibling and torture myself with the Things I Cannot Have. It’s a form of self harm, I know, but it serves as a necessary part of accepting what has happened to me as I push myself up against my diagnosis. I can no longer leave any room for mistakes in a body that has become as confounding and wily as an old coyote.

The immutable reality of peach carbs (14-17g) meant it would have to replace the slice of wholemeal toast I prefer for breakfast and wouldn’t do at all as a mid-morning snack; I ensured I drank lots of water with it; I ate it slowly; I did ALL THE GODDAMN SENSIBLE DIABETIC THINGS.

By 11 a.m my blood sugars had shot up to ridiculous levels and what felt like a million tiny grains of sugar were needling me underneath my skin, prickling and itching and jabbing. There’s no drug on earth that can fully mitigate these sensations either; they take time to disappear, even after insulin or other diabetic medications return blood glucose levels to normal*. Not even antihistamine works (believe me, I have tried). It’s not itching in any sense that you might understand, rather it feels as if I am being pricked by a thousand needles from the inside. It makes me jump and twitch, my head pounds, my eyes and mouth become as dry as Dorothy Parker. By the time my husband came home I was about ready to burn the world down with fire.

I really, really hate the fact that fruit- and other carbs- have become loaded with problems. I am so resentful that I can’t just eat a piece of goddamn fruit. I have one overriding thought:

WHY WOULD ANYONE CHOOSE TO DENY THEMSELVES ENTIRE FOOD GROUPS IF THEY DON’T HAVE TO?

I am looking at YOU Gwyneth, Ella, the two Hemsley Sisters. Tess Ward and Madeleine Shaw (whose ‘chia seed egg substitute’ is about as appealing as toad shit) among many others. The fact that so many of you are women does not escape me. I’m calling it a form of dietary Stockholm Syndrome but you don’t get a feminist pass out of your self-imposed exile from joyful eating. Neither do I buy the argument that all clean eaters are psychologically unwell themselves. Some may well be, but does this also apply to the publishers and media organisations who make a lot of money from hawking dietary woo? Nope it does not.  You would take advantage of people like me if you could.

I don’t restrict carbs because I need to post photos of myself on balmy beaches hashtagged #blessed. I don’t restrict them because I erroneously mistake a full belly for bloat and I cannot cope with the idea of my body taking up more space in the world. I don’t restrict carbs because I have bought into a weird, sex ‘n death ‘n food vibe based upon quasi-spiritual concepts of denial and purity.

I CAN’T eat more than 40g of carbohydrate a day. Keeping to this is really difficult to do so I wonder why anybody would choose to live like this. It doesn’t hugely matter where the carbs comes from either which flies in the face of conventional dietary advice to diabetics, although carbs that take longer to be absorbed (brown rice, eg) are *better*.  I refuse to accept that anyone with taste buds will always think ‘oh yum!’ when offered brown rice over a piece of sourdough spread with good butter or a bowlful of cacio e pepe with a snowy covering of pecorino, or a tray of roasted root veg. A handful of cherries or juicy peaches are as damaging to me, blood sugar-wise, as a chocolate bar is at the moment. When it comes to sugar, my body doesn’t care if it’s the *worthier* fructose from whole fruit or the baddie du jour, glucose. It gets mighty pissed off if it’s lactose, too. My diabetes doesn’t give a shit about clean eating and prefers torture by a thousand sugar-needles over my old habit of negative self-talk if I over-indulged. If you want to get all biblical then let’s call it a damn hair shirt.

When you are told you cannot eat the foods you have always adored, it feels like part of you has died, never mind the dire warnings of actual death or blindness, renal and heart disease or the grim possibility that bits of you will literally start dropping off if you don’t maintain ‘good control’. (It doesn’t escape me that some of the language of diabetes care resembles the self-think of eating disorders**). I’ve not forgotten that time when as a HCP, I took a patient for an X-Ray and a blackened, diabetic toe rolled out of his sock as we removed it. I intend to die with all my toes- and toe rings- still attached to my feet because to paraphrase Kate Moss: “nothing tastes as good as having all your toes feels.”

I never did eat much white bread, white rice or pasta. I’m actually not a huge fan of pasta tbh. But when you can no longer blithely eat these sturdy workhorse carbs, by god you realise the fundamental role they played in your culinary repertoire. It’s really hard having to cook food for others that you cannot eat. It feels like an eating disorder that compels me to cook and serve my family with delicious food whilst I toy with a lettuce leaf and tedious lumps of protein in the next room.

To not be able to sneak a roast potato from the tray when serving up lunch unless you count its damn carbs like Scrooge on Christmas Eve? Horrible. Snaffling the end of the baguette on the way home from the bakers? No longer a spontaneous joy. Having to ask Leon or Pret for the carb content of everything you think you might be able to eat and having people look at you like you’re some kind of Gwyneth Loon-Disciple? Humiliating. Ordering drinks in pubs? Challenging because caffeine shoves me into hypos really swiftly and there are not many drinks that are sugar-free and caffeine-free. For those of you suggesting water, YOU try drinking it all night. I haven’t even addressed the joys of eating out in decent restaurants where it feels like an insult to ask the chef to accommodate you by leaving this or that from the finished dish. Yes I know I can just leave it but sitting in front of morsels of deliciousness knowing you cannot eat them is really, really shit.

Basically, when it comes to restricting food groups, the transaction will always be voluntary for clean eaters. They know they have a get-out clause. They know they don’t have to do it. If their resolve breaks and they decide to eat a slab of cheap chocolate or hunk of white bread, it ain’t gonna hurt them because despite whatever woo nonsense they believe in, physiological homeostasis really isn’t that precarious. Pretending that it’s a matter of life and death for them, that the food they willingly exclude is harmful to them (when it is not) is sickening. For those of us contractually obliged to no longer eat in abundance the kinds of food we love because our bodies have let us down, the exclusion is of a more permanent kind.***


* My diabetes is my diabetes. Yours may have different symptoms.

** That’s a whole ‘nother blog post on how diabetes can really mess with body image and food issues. Feel free to commission me on this.

***Yes I am angry I have diabetes. It’s rubbish.

Diabetes.org  

 

 

Fried barley and wild garlic, to eat at your leisure

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prepping the barley, ready for frying

My love for barley began in two ways: a can of Heinz scotch broth which was packed with its chewy little nubbins in an otherwise forgettable soup, and Robinsons Barley Water which I personally believe to be the best way to soothe a fulminant UTI. No wonder tennis players, flinging themselves around on a hot court, drink gallons of the stuff.

I’ve found a better way of eating what is such a versatile little grain and this technique for fried barley will give you a fine carby foil for whatever fish, meat or vegetable you care to accompany it with. Barley is a wonderful carrier for flavour and accommodates reheating beautifully and I try to keep a cooked bowlful of the stuff in the fridge at all times to mix into salads, soups and stews or eat as is, with butter, black pepper and salt.

There are two forms of barley: hulled and pearl. Hulled barley has had the tough, inedible outermost hull removed and retains its bran and endosperm layer, resulting in a chewier grain when cooked. Pearl barley has been polished to remove the bran, leaving a pale and cream-coloured grain which cooks more swiftly. Hulled grain is the more nutritious of the two types because it has retained its fibre but pearl barley releases its starch into any liquid it is cooked within, making it a good thickener for soups and risottos.

The recipe that follows is more advice than prescriptive guide and serves around four or me, over several meals.

Make up 1½ litres of chicken (or vegetable) stock and bring to the boil in a large pan. Pour in 300g of pearl barley and cook at a simmer until most of the liquid has been absorbed and the barley has doubled in size, becoming swollen and a little fluffy around the edges. Drain, place into a bowl and leave to cool.

Shred two large handfuls of wild garlic and mix into the barley. Cut a lemon in half and squeeze its juice over the wild garlic and grains. Add some fresh thyme sprigs too.Taste and adjust the salt if necessary. In the photo above, I have chucked in some leftover salad leaves which wilt beautifully in the heat of the pan but this is by no means compulsory.

Heat olive oil in a large skillet and when it is hot, add the pearl barley and stir fry in two stages unless your skillet is REALLY big. You want it to develop a bit of a crust underneath so don’t toss it too much. Keep on frying until it is golden and a little caught around the edges. Serve whatever way you like; it keeps for three or four days too.

 

The story of spam

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British school lunches in the seventies and eighties saw Spam frittered, rissoled and fried, then plopped onto plates where it left a damp shadow of grease in its wake. Liberally coated in salt and dipped into cheap ketchup, Spam provided a hit of salt and sweet that some of us found strangely addictive, and those who did could easily find a liberal supply of fritters from the many Spam-hating pupils keen to fool the vigilant dinner ladies who would make you sit until you cleared your plate. Introduced to the UK in the forties, this cheap and easy to store product was on the menu at least once a week in British school lunch-halls from the early sixties until the late eighties at least, and even graced the tables of upmarket restaurants where dishes with such exotic names as ‘ballotine de jambon valentinoise’ were created to disguise its humble nature.

Spam’s popularity has never died in in other parts of the world, especially so in Hawaii where the sales of Spam nudge into super-consumer levels with each person getting through around 5 cans per person per year on average. (Official figures indicate that 6 million cans of Spam are eaten each year in Hawaii.) Hormel, makers of Spam, celebrate their 126th birthday this year and business has never been better. Even more remarkably,  all that Spam is still only produced in two American locations, Austin, Minnesota, and Fremont, Nebraska, and three other countries, Denmark, South Korea and the Philippines.

According to the Hormel website, the roots of Spam adoration can be found in the Second World War when the luncheon meat was served to GIs because it required no refrigeration in a hot tropical climate and had a long shelf life. When Congress passed the 1941 Lend-Lease Act in 1941, Hormel ramped up wartime production to supply over 15 million cans to Allied troops, producing over one hundred million pounds of Spam which Kruschev once described as having saved his army from starvation although President Eisenhower was less complimentary about it, describing how he contributed his fair share of “unkind words about it-uttered during the strain of battle, you understand. But as a former Commander-in-Chief, I believe I can still officially forgive you your only sin: sending us so much of it,” in a letter to Hormel in 1966. Across the Atlantic, in the UK, the future British Prime Minister Margaret Thatcher, referred to it as a ‘a war-time delicacy’, remembering one Boxing Day 1943, when she ‘had friends in and … we opened a tin of Spam luncheon meat. We had some lettuce and tomatoes and peaches, so it was Spam and salad.’ As the daughter of a grocer, her family would no doubt have received shipments of Spam to sell in their shop.

Referred  to as special army meat which is possibly a source of its name, some say Spam derives from the words spiced ham whilst other people believe its name is an acronym for shoulders of pork and ham. Hormel aren’t confirming or denying, understanding that the mystery is part of the publicity. “The real answer is known by only a small circle of former Hormel Foods executives. And probably Nostradamus,” says the official Spam website.

Like many other army supplies, surplus cans made their way from the mess into the kitchens of locals such was the need for a black market to relieve the mundane nature of wartime diets and by the end of the war, Hawaiians had developed a lively appetite for it, creating meals such as Spam with fried rice, Spam musubi, (a sushi-style slice served with rice and seaweed), Spam fried rice and Spam with eggs. Margaret L, who lives on the Big Island grew up eating it:

“My love for Spam derives from my family, both Mom and Dad, who had hard times during the Depression and were both involved in World War II — my Dad in the Navy (and at Pearl Harbor on December 7) and my mom as a cadet nurse (a special unit). So SPAM and Vienna Sausages were frequent choices at our house growing up.

And as Margaret explains, the continuing popularity of Spam isn’t just to do with nostalgia and habit but about a foods ability to adapt to changes in the way we eat and what we can afford:

“Now that I am in my 60s, I seem to return to it as a comfort food reminding me of the past in some part of my memory bank, but also finding it very tasty and economical in today’s economy! When I first returned to it, I truly didn’t think I would like it as much as I do, and, as I said above, I haven’t even gotten around to adding pineapple yet.”

“As a child we would make Spam sandwiches straight from the can on white bread with mayonnaise,” says Ann Kondo Corum, who grew up in Hawaii in the 50s and has written several Spam-inspired cookbooks where recipes for corned beef manapua with Spam, Depression dinner party mix, and eggplant and Spam tempura rub shoulders with more prosaic sandwiches. She talks of local grocery stores having to restrict shoppers to five cans per person when new stock comes in otherwise supplies would soon run dry. [Hormel itself says it manufactures about 395 cans a minute and has sold EIGHT BILLION CANS since its invention]. A recent CBS documentary about Hawaii’s love for the canned meat showed an entire supermarket shelf stocked with fourteen different flavours. There are rows and rows of tins in rainbow colours: pink tins of Spam with cheese; Spam with garlic; Spam with turkey breast meat and with Portuguese sausage; smoked with hickory; spiced with jalopeno, or containing whole macadamia nuts. It is mind-boggling and gloriously quirky to me, but not so much for those Hawaiians who have grown up eating the meat on a regular basis. And since I’ve written this feature, I’ve no doubt there’s even more flavours on the shelves.

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When that first can rolled off the conveyor belt back in 1937 Hormel’s competitors were selling canned meat made from the lips, snouts and ears of the pig but Hormel refused to use these parts and nowadays the U.S. Department of Agriculture no longer permits any non-meat fillers in lunch-meat and does not allow it to be made from pig snouts, lips, or ears. About 90% of Spam is pork from pigs shoulders and the remaining 10% comes from pig butt and thigh, which we would also know as ham. Today, pork shoulder is a very popular cut but when Spam first hit the shelves, this part of the pig was under-utilised.The original recipe remained unchanged until 2009, when Hormel began to add potato starch to mop up the layer of gelatin that naturally extrudes from bone and connective tissue when meat is cooked. Customers reported being put off by the look of the Spam with this gellified layer and so an aesthetic rather than gustatory choice resulted in this tweak to the original recipe. All things considered, if you eat hot dogs whose ingredient list is considerably lengthier (and spookier!), Spam should be rather less of a leap.

Despite this, and the fact that pork shoulder is used plus water, salt and nitrites to preserve that pink colour, Spam retains an unwarranted reputation as a can of ‘meaty floor sweepings’ as one anonymous food writer told me and there still remain Hawaiians who aren’t that enamoured of it, says Courtney Turner who blogs about life on Maui from a jungle bungalow:  “I rarely eat it unless it’s in musubi and I don’t eat it that often but there is a Spam cookbook from Hawaii,” she says.

“People on the mainland look down on it as white trash food because they’ve never had it,” agrees Corum. “If you’ve only had it baked with pineapple on top of it, that’s understandable.

“But cooked other ways, like in stir-fry, it’s really good,” Corum adds. “It’s the same negative feeling some people have toward organ meats like tongue. But if you go to France those things are a delicacy.”

Spam is seen as a trash product by many Americans and Brits who might have a few cans pushed to the back of their pantries along with marrow fat peas, miscellaneous canned soups and something untranslatable they bought on holiday because they liked the label. You might eat it when you have run out of everything else, the zombies have attacked or global war has destroyed the infrastructure and you’d expect to see rows of it stacked in the garages belonging to preppers. But in Hawaii, Spam is not seen in the same light and, although there is no longer the same need for an easily affordable substitute for ‘real’ meat, it remains part of their culinary heritage and consumption cuts across the social and cultural strata. As food writer and historian Rachel Laudan writes, in her book The Food of Paradise, ‘to take on Spam is to pick at all the ethnic and economic seams of Hawaii’ of which more later.

These little cans released millions of people from the monotony of dried, salted meats, the only other option where fresh meat spoiled all too easily and whilst it might once have been a godsend during times of privation nowadays, local people choose to eat it. In fact, Hawaiians know what the rest of us are slowly realising: Spam is a perfect ingredient for proprietors of food trucks, those ex-bankers who got out and sunk their savings into a silvered dream machine selling dirty burgers and poshed-up musubi.

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SPAM musubi: image courtesy of Hormel Company

Obama is no food snob, ordering Spam musubi during his last Hawaiian sojourn before becoming president and the product can be found on islander McDonald and Burger King menus, (ask for Hawaiian steak) or visit Tikiiniki, owned by former rocker Todd Rundgren and his wife Michelle where the Iniki hamburgers are made from beef and Spam ground together. According to Rundgren, the writing of his famous hit ‘Hello, it’s me’ was fuelled by copious platefuls of Spam about which he said, in an interview, “is better than a hotdog because it doesn’t have any snouts or anuses in it.” A taste for Spam musubi is apparently one of the things which separates the ‘real’ Hawaiians from the tourists and this mash-up of Asian and islander culture comes neatly wrapped up in nori and ready to eat on the go. Recently, Hormel even introduced a teriyaki-flavored Spam product to encourage consumers to eat more Musubi and if you want your baby to resemble the food on its parents plate, why not dress it up in a musubi baby costume? There’s a yearly festival in Waikiki known as Spam Jam Hawaii, too.

You can trace Spam’s journey from the army mess and store cupboards into the kitchens of Japanese, Filipino, and Korean immigrants to Hawaii too who, among many others, became enamoured of it- indeed if you visited the Philippines in the last six months, you may well have eaten Spam at a local restaurant, SpamJam. The tiny island of Guam (where there is a huge US naval base, built after the liberation of the island from the Japanese) boasts an astonishing rate of consumption of more than sixteen cans per person per year; more than any other nation per capita, and has hosted the annual Spam games. After the Second World War, the  Chamorros of Guam had no homes to return to, malnutrition was rife and refugee camps had to be built where food rations, including spam and corned beef, were passed out by American forces. Spam has become part of the local cuisine and dishes such as Spam kelaguen where it is chopped then mixed with lemon juice, diced onions, and local hot pepper have evolved. Colonised three times over the last 400 years, Guam and Spam exist in a relationship marked with mixed feelings as American forces continues to ‘militarily occupy’ what their leaders refer to as an unincorporated territory of the USA and in this context, some Chamorro people see Spam as a symbol of cultural oppression and one of the causes of rising heart disease and diabetes caused by high-fat, high-salt and sugar diets.

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Eating Spam during the Korean war: image via americanwwii.com

The popularity of SPAM with Koreans is an interesting circular process with roots in the Korean War: American soldiers introduced the meat to well-connected Koreans where it became a popular status food after a lengthy period of Japanese rule and a severe proxy war had left Korea with severe shortages. Displaced Koreans living in villages decimated by war also supplemented meagre food supplies with handouts of food from US Army bases. Upon immigration into Hawaii, those same Koreans continued to eat and cook with Spam whilst their relatives back in Korea consume it at such a rate,they are now the second largest market.Spam is so popular in South Korea, it is sold in special gift packs which have become a common hostess gift; I’ve spent several sojourns in South Korea and can recall market stalls selling Spam-branded t shirts and school bags, alongside those gift packs.

When offshore fishing was temporarily halted in the Hawaiian islands during the Second World War and restrictions places upon movement between the islands, the islanders were ever more dependent upon the charms of this canned meat. Some historians claim that Spam’s popularity has more to do with the restrictions placed upon Japanese-Hawaiian deep-sea fishing operations by the American government in the years leading up to the Second World War. The Hawaiian islands were home to so many people of Japanese descent that it was unfeasible to intern them all in camps as happened in the contiguous, states: internment had the potential to be ruinous to the island economy but the Japanese still had to feed themselves and their families, deprived as they were of the fish and seafood that had until recently augmented their diets.

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Korean army stew (budae jjigae)

As often happens during times of privation, members of the forces take advantage of local food shortages to make a buck or three and local people experimented with what food they did have, using SPAM to replace the pork or fish which also became hard to come by during the war. Spam soon appeared cubed and sliced in noodles, in sushi and stir-fry. Ever versatile, Spam was substituted for the beef in Korean bulgogi, a dietary love brought back by American soldiers stationed in South Korea and these tastes survive today. In LA, chef Roy Choi makes his version of “army stew”  (budae jjigae) at POT, his restaurant inside the Line Hotel where a bubbling pot of anchovy broth, pork stock, noodles and Spam keeps the clientele happy. Other versions of Korean Army Stew include slashed hot dogs, ground meat and sweet potato noodles which grow fat and slippery in the gochujang and kimchi- infused broth. Also known as Johnson Tang soup it is an eclectic mix of army rations and centuries-old Korean foodstuffs and the city of Uijeongbu retains its fame for good budae jjigae because of its high concentration of U.S. military personnel.

Spam’s texture lends itself well to the carving knife making it useful for sushi making and it absorbs and holds onto other stronger flavours. Chefs from Hawaii, such as Jovi Magdual, are fascinated by the challenge of blending different foods- Island, Asian and American- into a brand new and eclectic cuisine. “It’s not gimmick food, we’re adding different flavours from different cultures. Pineapple is tropical in a tropical climate and, if ham, then why not SPAM?” he says and other chefs in Hawaii are coming up with new spam concoctions all the time. At Da Kitchen even dessert has become an excuse for serving more spam in the form of pineapple spam upside-down cake.

Hawaiian-raised chef-owner Ravi Kapur of Liholiho Yacht Club in San Francisco has been hailed as one of the new breed of chefs who use Spam in interesting ways, refusing to turn their backs on what was, and is, an important part of island culinary history. Kapur makes his own SPAM, grinding a mix of high-quality pork shoulder, ham and seasonings, and then steaming it in a rectangular pan to ensure the finished item has that characteristic Hormel shape. Added to rice alongside shrimp, furikake, uni and abalone mushrooms, the result is a high-low fried rice. For customers in the know, the restaurant also serves Spam over rice with spicy mayo, furikake and pickled cucumbers, off-menu.

Across the Atlantic in London, Chef Jeremy Pang who runs School of Wok, opened Cha Chaan Teng in Holborn last year and serves up coconut-encrusted spam with fried egg and wanton in a noodle broth and a crispy spam & fried quail egg crusty roll accompanied by sriracha and pickles, which he says are “a deliberately inauthentic and playful interpretation of the hugely popular Hong Kong cha chaan teng diners that took the region by storm in the 1950s.” (Read a more expansive interview with Jeremy Pang, here)

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Chef Mark “Gooch” Noguchi was born and raised in Mānoa Valley and is co-founder of The Pili Group, LUNCHBOX, and the former Mission Social Hall & Cafe. He agreed to chat with me about Spam and whether it still has cultural relevance for him and his customers. Whilst he says that it is only prepared for sale at Lunchbox, a cafe for Hawaiian Airlines employees, and not sold at his other businesses, he admits customers there are ‘stoked’ when they discover that Spam is on the cafe menu. And like most chefs, his own professional creed of cooking local, responsibly-made food means that while he feels there is an important need to “make smart choices about what we consume”, he admits that “when you get out of a kitchen at 1am your choices are limiting. Many of us congregate at a favourite watering hole, and SPAM… is plentiful. Usually in a musubi or fried rice or fried noodle form.”

Chef Noguchi has used Spam professionally though. “At my first restaurant, He`eia Kea Pier, we made our musubi by simmering Spam in a teriyake tare until it caramelized and coated the Spam. Then we would make our musubi with it, and that’s still my favourite,” he says.

“Shirokiya at Ala Moana makes an awesom Spam musubi and MW Restaurant has an off-menu item they save for their VIP’s. It’s a house-made Spam (basically a country-style pork terrine.) Out of all the people trying to make Spam, they come the closest. Spam gets its unique flavor and texture because of the specific way they package it in the can and then pressure steam/cook it.”

“So although Spam may have a bad rap as a processed, high sodium food, I think it’s important to understand how food came to Hawaii,” Chef Noguchi explains, firmly rejecting food snobbery. “Spam became ubiquitous in our home because of World War Two, it’s part of our culture. Hawai`i’s demographic’s have changed, and so has our palates; however I still believe in celebrating our foods of the past (including Spam,) and understanding why it’s a part of our heritage.”

The myriad of ways in which Spam is consumed provides us with a fascinating and fruitful example of culinary derring-do as cooks and chefs take their national histories, marked by culinary privation caused by colonialism, migration and war, and blend them with a new and creative use of ingredients. The chefs I spoke to who use it seem to come from a sincere place; their use of Spam borne from nostalgia, personal history and a desire to forge new gustatory connections, rather than a place of daring or punk attitude. They aren’t using Spam to shock and awe, or garner click-bait headlines via the ‘othering’ of an ingredient which we should remember, may have helped save those lives rendered precarious, during and after the Second World War. However, if you’ve bought a tin, tried it and still don’t like the taste or texture, you can always follow the frugal example of American soldiers during the Second World War who inked slices of Spam to use as playing cards. They were able to play poker with them for several months before the ‘cards’ expired. That may or may not dismay you.

 References and useful reading:

Ann Kondo Corum. Hawaii’s Spam Cook Book, Bess Press, 1987

Guam Loves Spam on Pri’s ‘The World’ report by Mark Kay Magistad.

, Local: contextualising Hawaii’s Foodways, Published online,  427-435

Arnold Hiura, Kau Kau: Cuisine and Culture in the Hawaiian Islands (Honolulu: Watermark Publishing, 2009

Rachel Laudan, The Food of Paradise: Exploring Hawai‘i’s Culinary Heritage (Honolulu: University of Hawai‘i Press, 1996)

 Chef Mark Noguchi on pre-c0ntact food in Hawaii

Amy Reddinger, “Eating “Local’: The Politics of Post-Statehood Hawaiian Cookbooks,” Nordic Journal of English Studies, vol. 9, no. 3 (2010): 67-87

Julie Wan on Korean army stew for WaPo.

We’re not quite nose to tail yet, are we?

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Google eating bulls penis in Korea if you want to see strut-eating at its worst where a parade of culinary scalp hunters eat something they consider to be so out there, the only way they can do it is via a series of dissembling jokes. This self-consciousness masked by bravado does such a disservice to foods which might appear odd to them and possibly terribly threatening to their sexuality, but are pretty basic bitch elsewhere. Clarissa Dickson Wright talked about the popularity of penis as a lunchtime street food in London in her TV series, Breakfast, Lunch and Dinner so it seems like we’ve become estranged from animal parts that remind us most of our own bodies. Organ meats can appear pretty visceral on the butchers slab but we’ve never seen our own human equivalents so there’s a corporeal disconnect on some level which may make it easier to cook and eat some parts of the animal than others, irrespective of how they actually taste.

I first ate bulls penis (hwangsoui seong-gi 황소의 성기) in Busan in the early eighties when I was a teenager staying in this southern Korean seaside city where my father was working. Based at Haeundae Beach where a smattering of international hotel guests were pandered to with tuna club sandwiches and neutered versions of local cuisine, I was constantly in trouble for roaming the streets, meeting local teenagers and playing hooky from the roster my parents had set. Starving hungry from hiking up Jangsan Mountain where we’d dare each other to annoy the soldiers who patrolled the fenced-off minefields, I’d snub the hotels five restaurants, return to the town, and slurp up bowls of goodness knows what from the hawker stalls along the promenade.

Chosun Beach Hotel, Busan
Chosun Beach Hotel, Busan

Having visited before, I was accustomed to eating meals where the ingredients were unknown and we were often invited into the homes of the locals my father worked with to eat, but that night we were served bulls penis it wasn’t much of a challenge to identify what was on the menu. Perched on a bench, sweating in the oppressive humidity of a late summer evening, what initially resembled snipped-up, flayed eels soon came into sharp focus. A bulls penis can be more than two feet long and cooks usually split along its urethra then slice the two halves into thick coins; diners can expect to be presented with an organ whose tough visceral membrane has been removed and then washed out as carefully as good chitlins are. Seen scaled up, you can appreciate a dick in all its hydraulic glory and marvel that erectile dysfunction isn’t more common in animals as well as humans. Mine still had part of its sigmoid flexure attached and the entire organ had been sliced longitudinally then boiled in a tenderising chili-infused stock before getting the hot coal treatment.

The dissection and boiling was bold but fresh penile tissue will contract and shrivel up when it hits the heat of the coals  and without that tenderising bath you’ll end up with a dog chew. As a prelude to the bulgogi which was the main event, a pot of burning hot coals had already been slotted into a hole in the centre of the table  and five or six penes were placed inside special cages that resembled lacrosse sticks. These rested on the coals and the basting sauce was mopped onto the meat using a brush with bristles as long as a hippies ponytail.

My penis wasn’t served with a garnish of culinary philosophy. There was no menu detailing chef’s conversion to nose to tail eating and the locals simply ordered, waited, then ate and nobody patted themselves on the back for being daring. I didn’t feel adventurous; the only thing I will not eat as a matter of course is porridge no matter how artfully it is presented because it is the devils work as far as I am concerned. The penile flesh was smokey hot, patched with char and packed a hefty, gluey bounce and fightback in the mouth. I chewed and chewed, I chewed some more and then I swallowed. A good eater should always swallow.

Penis is not a culinary treat by any stretch of the imagination. Even ten hours of cooking will fail to produce anything better than a brutalised gummy bear but texture is important to Korean diners. What I do share with these guys is a carelessness about eating the bits that make others blanch but I’m not referring to that daft nonsense where culinary scalp-hunters go in search of the most outrageous and rarest meals so they can tell you all about it via Buzzfeed or Vice. This always seems to other the cuisine of the nations concerned in the process and I really don’t want to do that.

Eating low on the hog was, and is something that I give little thought to, and not because I was a massively over-privileged and precocious food brat. It was simply how we cooked and ate, probably because I was nurtured in such a way as to expose me to homely cooking in different parts of the world and when I came back to Blighty I didn’t go back to the kinds of food other British children in my neighbourhood ate. It’s hard not to feel a certain loftiness about the nose to tail movement because thus it ever was with us. My Midlands relatives would certainly not think it appropriate to praise a child for eating black pudding, liver, tripe, scratchings and faggots, haslet or cow heel in that affected way you see now, but we’d get a clip round the ear if we left any of it. Nor would my broad tastes be regarded as anything other than expected by the Mexican people who took my catholic appetites for granted because it was simply unthinkable for a small child to exert any kind of control or influence over the family diet. This didn’t mean that they neglected our palates, far from it, but spiritual and religious attitudes towards nourishment and gratitude precluded fussiness.

Try turning down a bowl of menudo after someone has slaughtered their animal, broke its carcass down, cleaned miles of intestines then turned some of them into a soupy bowl of stew. Its eating was as communal as the slaughter, an act of reconciliation and thanks, driven by hunger and crowned by a sense of communal satiation. Waste was fiscally and morally unthinkable and superstition came into it too: in northern Mexico our housekeeper’s mother strongly believed that discarded leftovers, tossed carelessly on the ground ‘for the chickens’ would poison it for crops forever more.”Dios lo sabrá,” she’d scold me when I left a few scrapings on the plate and off she’d go to hunt down a scrap of tortilla to mop the plate with because the marriage of two leftovers in one meal turned it into a sacramental act.

So I don’t differentiate between high and low and I abhor snobbery in food. I don’t congratulate myself when I find something to cook from larder sweepings because it has always been this way. Delicious is delicious but I know that for some people, cooking with offal is a bigger deal, and believe me, there is no implied criticism contained in that statement, just a desire to shine a light on some of the animal parts that in the UK, you might not have encountered before.

I’ve enjoyed pots of chicken necks slow-braised then given a few minutes to blister under a grill, the flesh rubbed with aromatics for a final flourish; and assorted lights, viscera and skin of various critters have been fried, boiled, roasted and stewed then served up. Gelatinous pigs tails with blistered skin and soft as silk meat were served up on street corners near to the small units where the Guadalajaran glass blowers plied their trade. Thrust into a charcoal brazier until they ran with fat, these bronzed little corkscrews were placed inside a corn husk in order to catch the scalding hot drippings. If you’ve read Laura Ingalls Wilder, you’ll know this part of the pig is fought over and damn right it should be but curly tails are far more fun for a child to eat than their straighter brethren although better chefs than I have rhapsodised over the latter. Either way, the fact that the skin covering a pigs tail remains in place (unlike oxtail) means that each sticky-lipped bite contains a perfect ratio of skin to meat to partially broken down tendon and cartilage. Ask your butcher: they can get tails, necks and other bits for you, and they are usually super cheap.

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There’s plenty of porky adventuring still to be had if you’re doing the Disney thing in Florida. Keep on driving north of the Disney complex where neutered interpretations of world cuisine threaten to kill gustatory curiosity and you’ll enter the classic Deep South. Stop at a country store and there on the counter will most likely be opaque jars full of murky red liquid where pickled pigs lips float and bump against the plastic walls. That spooky red liquor they float in isn’t blood by the way, it’s red dye which for some reason is traditionally used. Slightly bloated like all floaters are wont to be after a few days of immersion, they are less disturbing than you’d think in this age of plastic Hollywood trout pouts; basically what Babe the Pig would look like after a few months wed to a Kardashian. Regarded as a classic dive bar snack in Louisiana and immortalised by rappers VP and Breezybee in their 2014 rap, “Pig lips, boudin and chips” the eating of them is encoded within the DNA of many southerners who know to create a tension between chaw and crunch by matching them bite for bite with the jagged shards of potato crisps. Bash the bag of chips on the counter first, then bung in the lips and give the bag a good old shake. It’s working class panko, basically and if you can bear the idea of a pickled egg inside a packet of crisps, this isn’t that much of a leap, truly.

Want to try lips? It’s not easy to buy them ready-pickled in the UK but if you are US-based, you can order online from the Pickled Store. These aren’t Johnny Come Lately pig lips, the Pickled Store say, so don’t mistake them for a postmodern version all lubed up with irony so as to allow them free passage through your gullet without the triggering of cultural and class insecurities. These haven’t been fiddled with by a young buck of a chef seeking to make their mark on the world by introducing a new crowd to a reinterpreted old faithful. Your gorge will have to cope with their defiantly unreconstructed nature although their congruence with our own animal parts plays a role in ensuring good animal husbandry, surely? It’s harder to countenance animal cruelty when you identify with said animal unless you’re vegan and don’t believe in eating them at all, in which case this post is probably not for you. The company have been making their pigs lips to the same recipe since 1933 and their customer testimonials lay bare the love we all have for certain foods, no matter how peculiar they sound to others.

So will the nose to tail movement result in pigs lips moving out of the country store and gas station and onto our (higher-end) plates? Will ex-bankers running food trucks suddenly see the labial light? My money isn’t on bulls penes becoming the latest trailer snack in the UK, that’s for sure but pig lips and tails? They should be. It’s possible that the popularity of crispy pigs ears and porky heads on plates has groomed us to eat the other facial features solo. And I’m definitely comfortable with betting £50 on the likelihood of barbecued pigs tails becoming more popular over here.

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Caldo de carda

So where else do they eat animal penes?

In Jamaica, cow cod soup is bull penis is stewed with bananas, rum and peppers and is used as an aphrodisiac.

In Bolivia, caldo de cardan is similar and is also a popular hangover cure.  The soup takes its name because it is believed a bulls penis is similar to a cars drive shaft. Lengthy braising (ten hours +) concentrates the broth and helps develop taurine, it is believed, before beef, chicken and an entire lamb rib alongside boiled egg, rice and potato are added.

Malaysians eat beef torpedo soup to increase male virility. The thick and spicy broth is spiced with fennel seeds, cinnamon, garlic, and cloves and diners can enhance the symbolic potency of the dish by building it up with more bones and tendons.

A North African recipe serves the penis cut cross-wise, scalded, skinned, drained then boiled and sliced. Aromatics in the form of onions, garlic and coriander flavour the flesh as it is slow fried in oil and then added to vegetables, then braised for another couple of hours.

Yemeni Geed has chopped peppers, tomatoes and cumin and saffron added to the braise. The Yemenite Jews eat Gulasz z Penisa, a stew made with ram or bulls penis, too.

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A quick autumnal tray-roast

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It’s time for a roots revival after a summer of lightly-prepared frilly green things and fruit which can be eaten straight from the tree or bush. Some root veg such as carrots, celeriac and daikon can be consumed all year round but as the nights draw in and the frosts nip faces and the newly dug-over clods of the vegetable patch, the thicker and less delicate roots come to our attention as their starches are converted to sugar by the cold, making them perfect for roasting and slow braising. Winter carrots, parsnips, swede, celeriac and scorzonera stand up well to such treatments when their summer cousins might not.

This is an easy way to cook parsnips, either on their own or with the hasselback potatoes shown in the photograph which used up the last of our late-summer potatoes from the allotment. They’re par-boiled then sliced and basted with a marinade made up of chile-honey, maple syrup, salt and olive oil. A quick roast in the oven until golden and you’re good to go. The hasselback technique originated in Sweden and is named after Hasselbacken, a Stockholm restaurant which first served these potatoes in the 17th century. By slicing potatoes and root vegetables like parsnips only part of the way through along their length, you end up with a soft creamy centre with lots of caught, crunchy edges and a super-luxe roasted root vegetable which tends not to dry out even hours after cooking.

So to make them….

Wash as many parsnips as you need and peel them if the skins seem super-tough, leaving them in one whole piece. I’ve left the skin on here as I like the extra goodness. Pre-heat your oven to 180C and then place the parsnips in a pan of salted boiling water and par-boil until the tip of a knife just pierces their skin. Drain them well and place in a shallow roasting pan which has been coated with olive oil. Using a sharp knife, make shallow cuts widthways across each parsnip down its length, taking care to not cut them all the way through. Baste them with more olive oil and roast for fifteen minutes then remove them from the oven.

For every kilo of parsnips you will need to mix one tablespoon of honey, 2 tablespoons of maple syrup and a small pinch of chile powder and sea salt in a bowl. Once this is mixed, brush it over the entire surface of each parsnip and then place them back in the oven. Keep an eye on them because you don’t want them to burn and roast for another 25-30 mins or so until darkly golden and caught in places. Don’t worry if they catch a bit, it adds to their flavour.

If you want to make the hasselback potatoes, it is basically the same process without the honey-chile and maple syrup baste. Par boil your potatoes in salted water and drain then after they are cool to the touch, slice them widthways part of the way through. Baste with olive oil, sprinkle with salt and black pepper, then roast in the oven at 180C until they are golden. You may need to baste them with more oil as they cook.

Victuals by Ronni Lundy: a review

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Matt & Ted Lee refer to Ronni Lundy as a ‘native daughter of Kentucky’ and Victuals, her latest cookbook kicks off with a handy lesson in dialect for those of us not to the local manor born: apparently in southern Appalachia, ‘victuals’ is pronounced ‘vidls’ and not ‘vittles’ which is how I might have pronounced it. It’s just one example of how misunderstood this part of the USA is.

Lundy has form when it comes to providing us with the tools we need to understand Appalachia. As a founding member of the Southern Foodways Alliance she has always emphasised the role that culinary genealogy plays in helping to define what actually constitutes southern food and in doing this, she has challenged some of the more common – and inaccurate- tropes that have flourished in the minds of the lazy and those who wish to erase contributions from people based upon age-old prejudices. Lundy tells us about Malinda Russell, a free black woman and native of Appalachian who fled to Michigan during the civil war, leaving the bakery she opened in East Tennessee. Whilst living in Michigan she published A Domestic Cookbook in 1866 and this compendium of recipes used by her when she ran a boarding house and pastry shop and also cooked for the first families of Tennessee may well be regarded as the first published cookbook about the Appalachian south. As Lundy adds, Russell’s recipes may or may not be reflective of the recipes common to the region at its time of writing but ‘it certainly broadens our perception of 19th century Appalachian foodways.’

Victuals is the result of Lundy’s travels around the region where she was raised, a limning of history, people and place but it is not a regressive paean to times gone by although Lundy has always drawn upon the rich Appalachian heritage (and especially in a previous cookbook, Shuck Beans, Stack Cakes and Honest Fried Chicken) to explain its foodways.

“People who come to and from these mountains want to know where they are when they eat,” writes Lundy, quoting one of the great pioneers of the contemporary mountain food scene, John Stehling. In 2011 a study headed up by ethnobotanist Gary Nabham and environmental anthropologist Jim Veteto validated Stehling’s opinion when they declared southern and central Appalachia to be the ‘most diverse foodshed in North America’.  She celebrates the knowledge of the local people who are farming, brewing, producing high quality ingredients and trying to steer a course through the fiscally tricky waters of an American economy which doesn’t always seem to prize their endeavours, favouring multi-national corporations over the local and artisanal. These people are rooted in one place but they aren’t fixated upon it and have been able to help move Appalachian foodways in new and exciting directions.

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Appalachian cuisine cannot be divorced from the land and feeding local families often involves more than a stroll to the local store. And when Lundy writes that ‘food was magical also because I got to be part of the making’  we get to read recollections of her aunt Johnnie’s garden full of half-runner beans and descriptions of local cider apple orchards which have to co-exist with nearby large-scale and homogenous commercial growers. For Lundy, the apple is rooted in her love for Jo from Little Women whose own pockets were filled with windfalls as juicy and taffy-sweet as the ones she remembers as once growing freely in the mountain hollers. There’s a meditation on the art of making apple butter and a description of what to aim for; ‘dark as sable, thick as pudding and deeply fragrant,’ is more helpful and evocative than any photo could be. Developing the master-recipe further, the reader is given mini recipes for Sherri Castle’s vinegar kiss and Lundy’s own ‘splash’ with a good glug of bourbon added ‘for the grown ups biscuits’.

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There’s been a resurgence of interest in the culinary genealogy of Appalachia (something I predicted was on the cards, several years ago) and local chefs such as Sean Brock, Shelley Cooper and John Fleer are all referenced via a selection of recipes and their accompanying text. One such recipe is Fleer’s buttermilk cornbread soup which takes an old tradition (although one not exclusive to the region) and turns it into a bowl of comforting something-something that looks at home on the table of either a good restaurant or plonked in front of your kids at suppertime. Like all apparently simple meals it relies on the very best ingredients and slow, steady time at the stove (which can be a comfort especially when one is busy and over-stimulated). The value of taking twenty minutes out for stirring the pot cannot be overstated and like all rhythmic actions, it soothes. Does it sound overly romantic to say this is also what connects us all to the past? I don’t think so.

Many Appalachian recipes and techniques have been hard won over time and it’s important to grasp this if you want to take the principles behind Victuals to heart. One emblematic recipe – the apple stack cake- is as much building as it is baking and both of these require a decent investment in time and technique. In this cake, dried apples are cooked and layered onto thick hearty disks of dough which were originally cooked in cast iron skillets then sweetened with sorghum. Lundy’s aunt Johnnie would pick and dry apples in June for cakes like the stack and for fried or baked hand pies although her cake recipe comes via her great-aunt Rae who made the cake for Lundy’s father.

Maybe the stack cake began life as a wedding cake with each family contributing a layer, or maybe it didn’t, but it is at its best after sitting for a couple of days which allows the spiced apple to seep its sweetness into the layers of cake. As Lundy says, ‘it reflects the pioneer spirit of converting something totally old (the eastern European tradition of layered tortes, brought to the region by German immigrants) into something totally new with the ingredients at hand.’ Necessity was the mother of invention but although the stack cake remains pretty austere in appearance and ingredients compared to the richly adorned tortes from the old country, its flavour is anything but.

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Buttermilk pie

Victuals reminds us of the great traditions of home preserving and also includes recipes which contained ingredients which would otherwise be unavailable to a landlocked part of the USA had commercial canning not existed. Fresh-water fish and shellfish were caught and eaten regularly but seafood such as oysters would have been out of the question had it not been for the fine tradition of smoking and canning. If you grew up reading Susan Coolidge and Laura Ingalls Wilder you will be familiar with the oyster soups made with this delicacy, transported via railroads in thin flat cans and Lundy’s version of a smoked oyster stew for two is a reminder that no matter how bountiful a region is, sometimes what is longed for is what cannot be grown or caught there. Oysters, she writes, were a salty mineral-rich addition to an Appalachian miners lunchbox designed to replenish their own salt levels after a hot and sweaty shift. They were added to simple potato soups or served with saltines and packed away in a tin pail for the fishers in the family and Lundy’s more luxurious version is flavoured with the olive oil the oysters are preserved in.

Alice Waters gets the credit for the farm to table movement which champions seasonality and a locavore lifestyle and went on to place California on the gastro-map yet Appalachia and the American south in general has always lived by this creed. James Villas posited that where farm to table is concerned, the south got there first and in her book, Lundy’s focus on seasonality and sustainability through heritage adds a decidedly contemporary twist to this philosophy. Modernity coexists happily with tradition in Appalachia and Lundy’s book smashes old and tired stereotypes of Appalachia into smithereens.

Victuals is my cook and food book of 2016.


Find out more

Find Ronni on twitter @ronnilundy

All images from Victuals by Ronni Lundy

 

 

Some thoughts on baking with citrus

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The space
between the leaves
is full of sunlight.

At the sharp edge,
no longer crowded
with past and future,

fruits ripen on the lemon tree
in the silence
rising
from the morning air.
–   Ok-Koo Kand Grosjean, Garden

That sunlit space is where all citrus fruits reside, a place of sharp, bright awakening and the way we use them in cooking is a tale of cultural derring-do: even the simplest of recipes can possess multiple cultural references, reflecting the complex culinary genealogy of these fruits. Although I use them frequently in savoury meals, today I want to gather together some of my favourite citrus recipes. And if a pudding course redolent with lemon and its citrus cousins is not enough, then precede it with chicken, spaghetti and circles of calamarata pasta dressed with lemon, garlic, parsley and clams, turnip tops and roasted cauliflower .

 One of my favourites is a recipe for a grapefruit yoghurt cake which possesses a convoluted culinary genealogy by way of Ina Garten and Deb Perelman and it is Deb who tinkers with Ina’s original lemon pound cake — and tries to lighten it up. Butter and buttermilk are replaced by oil -and the aforementioned yoghurt – in a nod to the sainted lighter living and not something I usually subscribe to, being of the school of eat a little of whatever the hell you fancy. Anyway, butter is not bad for you. This is not substitution in order to reduce calories or fat but to adjust texture:  the yoghurt adds flavour whilst the oil ensures the crumb retains dampness even when the cake is a few days old.

When we bake with citrus fruits, their sharp, grassy, rimey and clear flavours cut through the melding tendencies of eggs, butter and other oils like Flashman. Grapefruit lends a more rounded, burnished flavour than the lemon and is further rounded-out by the yoghurt which produces a springy, moist crumb with a lactic tang. A grapefruit’s flavour is warm amber compared to the clear jewel-like citrine taste of a lemon.

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Classic lemon bundt cake

Adding the zest to the cake mix results in a drizzle cake in all but name: the grapefruit juices are poured over the cooling cake and then used in an icing sugar-based glaze and this method clearly lends itself to all kinds of free-styling. The Southern Girls Kitchen has a newly published recipe for grapefruit pound cake which would make a great starting-block for experimentation using different glazes and adding in fruit to the batter: the cream cheese in the mixture and the filling also adds moistness and flavour. I have baked madeleines flavoured with bergamot and lime accompanied by a coconut dipping sauce and sharp lemon and lime loaf cakes where a sprinkle of sumach adds a rounded tangy flavour: Nigella’s lemon and polenta cake would also work well with sumach. I like the idea of friands scented with mandorla and Earl Grey tea or made with a blend of pomelo and Lady Grey. There’s other tea blends which sound intriguing too: try Adagio teas who sell a blend called crema di mandorle di albicocca (described as marzipan meets apricot in black tea with a splash of cream) which I think would be amazing in a cake on its own as well.

I’m currently testing a cake-riff on a breakfast grapefruit where we can take the grapefruit halves usual sprinkling of grilled brown sugar and transform this into a brown-sugar and butter icing for a brown-butter and grapefruit loaf cake, perfect for the colder months ahead.  In winter, try incorporating rosy quinces into a damp-crumbed fruity cake spiced with star anise; drench griddled brioche or madeira cake with blood-orange curd for breakfast; or tuck poached kumquats and lychees inside a friand so each bite of cake is enlivened by a heart of fruit. Keep an eye on this site and on my newspaper food column for the recipes.

Rachel Roddy has written about her own baking template- the yoghurt pot cake- which can be adapted as the seasons change and, as she finds, is terribly good-tempered about this. Here, she flavours it with lemon and persimmon which we sometimes refer to as Sharon fruit in the UK. The hachiya variety rewards the wait for ripeness as Rousseau explains: ‘patience is bitter but fruit is sweet,’ maturing to a sweet-jellied voluptuousness. Sponges made with it are beautifully damp. Add in a few slivers of stem ginger to deepen its sweetness into something more dustily mysterious and don’t be too fussy about shaking off the beads of syrup which cling to the little balls of ginger when you spoon them out of their jar and stir them into the batter.

Kerstin Rodgers (aka Ms MarmiteLover) has published a recipe for a boiled-orange upside-down cake which also happens to be gluten-free. Made for one of her secret tea parties, the original idea came via Diana Henry on Saturday Kitchen and the recipe caught my attention because I remember my mother saying that the worst thing she ever had to eat as a child was boiled oranges in post-war Britain. After years of citrus fruit shortages, all she wanted to do was eat one fresh and as un-mucked about with as possible. I don’t think that boiled oranges are disagreeable at all, especially when the caramelised orange juices from Kerstin’s cake (which are fortified by Triple Sec or Cointreau) seep into the base of the almond-enriched crumb. Use Seville Oranges and after you’ve poured the orangey juices over the cake, dust it with more brown sugar and give it a blast under the grill: I think a Seville orange-flavoured cake needs this extra sugar, you, however, may not.

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Blood orange

I’m partial to  Diana Henry’s pomegranate and blood-orange cake which is, she says, ‘for those lunatics who don’t like Christmas pudding’ although I am not one of them. The photo alone sold it to me before I even looked at the recipe as it’s the loveliest thing; basically John Masefield’s Box of Delights in cake form. Pomegranates are such a Christmassy fruit and a heap of fruits on the table and windowsills allows their ruby peel to absorb and reflect back winter light. They glow softly in the corner of the room keeping company with piles of nuts and those long cardboard boxes stuffed with glistening gooey dates. Mead always seems Christmassy to me and I have been testing cakes flavoured with it, either as a soak for the sponge layers, combined with a light hit of orange or lemon in the cake mix or added to the whipped cream, mascarpone or creme fraiche served with each slice. There’s also a quince honey and mead stack cake in the style of the Appalachian apple stack which I made for a friend’s birthday. Watch this space.

Then there’s pies. I have eaten raspberry pies and used the leaves to flavour the cream which is poured over each slice. (Disclaimer: don’t give raspberry leaf cream to women who are pregnant and not at full-term just in case it does what it is reputed to do and primes their uteri for labour by triggering small contractions.) The North American Shakers created a lemon pie made from whole lemons, rind and all, and it is topped with bright wheels of sliced lemon. For all its summer sunniness, it is also the perfect pie for a cold winters day. Claire Ptak from Violet Bakery recently discovered this pie and published her recipe on Guardian Cook . It is pretty much the same recipe as the classic Shaker one.

Tommi Myers uses Tarocco blood-oranges in her pie, here. These oranges are the result of a random mutation of the common sweet orange (citrus sinensis) in a fifteenth century Sicilian orange orchard grove although there is evidence that one blood orange variety arose independently in China. The levels of anthocyanin, a water-soluble pigment commonly found in many types of red, purple and blue plants are elevated in the blood-orange and will only develop if the fruit is exposed to cold conditions during its development or post-harvest.Whilst we’re talking orange pigments, did you know that some oranges grown in some African countries might not develop the characteristic orange-hued peel, remaining green?

Clementines, tangerines and satsumas are a good alternative in the winter or the loose-skinned minneola (a tangerine crossed with a grapefruit), tangelo (bred by crossing the tangerine, grapefruit and orange and also known as the ugli fruit) in the warmer months: these all have aromatic peel and are incredibly juicy. If you have frozen raspberries left over from the previous summer or one of those bags of frozen berries, tip them in too because they add a lovely floral depth and give a pie the shade of a Turner sunset. I have eaten (and want to recreate) a cranberry-tangerine tart with a walnut crust whilst away at Christmas-time on Florida’s Gulf Coast and Nancy Capelloni’s Cranberry Cooking for All Seasons has a lovely-sounding recipe for a cranberry-orange loaf cake which again, is Christmas and Thanksgiving appropriate. I’d probably knock up a sugar-syrup flavoured with quatre-epices to pour over the finished cake to mitigate any overly-tart tendencies these fruits might possess.

Meyer_Lemon
The Meyer lemon

I’ll finish on a high note in the form of Fran Gage’s Meyer Lemon Pound Cake recipe, taken from her book Bread & Chocolate. Gage once owned and baked in a well-known San Francisco patisserie and is equally as talented at writing in this, her first book, and its sequel, A Sweet Quartet. Each chapter begins with a brief essay linked to a recipe and in the chapter devoted to citrus she tells us of the elderly woman who strode into her bakery one day with a brown paper bag full of citrons which became marmalade and of her own Meyer lemon tree. After patiently waiting for it to mature and bear fruit, Gage’s pleasure in her precious harvest of floral-scented fruit which comes via its lemon and mandarin-orange parents is palpable. This cake is my absolute favourite. Gage recommends we soak the lemon zest overnight in sugar-syrup (Neruda reminds us that the freshness of a lemon lives on in the sweet-smelling house of the rind) and, alongside the couple of ounces of  lemon juice which goes into the batter, this produces a cake of such tender dampness that it melts in the mouth. This is a cake to eat whilst you sit outside on a sunny day and read Helena Attlee’s  book, The Land Where Lemons Grow, which journeys through Italian history in order to trace the story of the lemons which were brought there by Arabs and now grow so prolifically in Italy.

Meyer Lemon Pound Cake

lemon soaking syrup:
4 lemons
1/2 cup water
1/2 cup sugar

Zest the lemons and put in small pot with the sugar and water, bring to a boil and simmer for 1 minute. Cover and refrigerate overnight (or up to a week). Juice the zested lemons to make 1/3 cup juice, and reserve for the cake.

To make the cake:

1 1/4 cup flour
1 tsp baking powder
10 TB (5 oz) butter
1 cup sugar
2 eggs, beaten
1/3 cup lemon juice
prepared lemon zest, drained (syrup reserved)

Preheat oven to 350F / 180C. Mix flour and baking soda and set aside. Cream butter with the sugar until fluffy then add the eggs a little at a time. Add the dry ingredients alternately with the lemon juice then stir in the zest. Pour the batter into a buttered loaf pan and bake for about 1 hour. While the cake is still warm, poke holes all over its surface with a skewer and drizzle it with the reserved lemon syrup. Cool, then remove from pan.

 

 

 

Fennel cream cheese and tomato tart

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Like the French, I am not ashamed to buy and use ready-made puff pastry. The quality is generally good and it can save precious time when tiredness stands between you and a freshly baked tart.  I’m a big fan of open tarts because they can exert powers of resurrection over the tired stuff at the bottom of the fridge if you need to use it up. As always though, this will taste and look even better if your tomatoes are taut, herbs fresh and the cheese is the best you can afford. The fennel, herbs and cheese are whipped into a soft creamy bed for the tomatoes and smoothed over the uncooked pastry. If you don’t have access to fennel leaves (fronds) from a garden then many of the bagged salads in supermarkets contain it. Or look for an entire fennel root with a decent amount of fronds attached. The rest of the bulb can be sliced and added to salads, cooked down into summery tomato-based pasta sauces or roasted in its entirety so it won’t go to waste.

This tart takes minutes to prepare and they are good minutes too: by the time you slide the tart into the oven, the air will be scented with the aniseed notes of the fennel and the sharp grass and fruit of tomatoes at the height of their season.

Ingredients

320g ready-made puff pastry

2 very large tomatoes (around 750g)

150g Le Roule soft herbed cheese (or similar brand: Rosary garlic and herb goats cheese is good, too)

2 cloves garlic

sea salt and pepper

sprigs of thyme, lemon thyme, marjoram (chopped, about 3 level tsp), keep a few more sprigs whole for garnishing

chopped fennel fronds (about 2 tsp) or fennel seed (1 tsp)

2 spring onions, cut into thin slices along their length

Shaved parmiggiano to finish (a handful)

olive oil

Method

Heat oven to 190c / 375f and grease a flat baking tray with oil. Put tray in oven to get good and hot. This gives a good baked finish to the pastry base- no soggy bottoms.

Unwrap the pastry and place it on the baking tray then, using a sharp knife, score a line on the pastry, about ½ in (1 cm) in from the edge, all the way around without cutting all the way through. This will ensure that when the pastry bakes, a natural lip will form around the topping.

Crush the garlic with a flat blade and finely chop it. Then chop the fennel and herbs finely too, keeping a few stems of thyme and marjoram intact for the garnish.

Place the soft cheese into a  bowl, add the crushed garlic, fennel (fronds or seeds), chopped herbs and a goodly amount of salt and fresh black pepper to taste. Whip it together with a fork until it is creamy and well combined then using a small palette or other round-bladed knife, spread the cheese mixture evenly all over the surface of the pastry, right up to the line you scored earlier.

Now, thinly slice the tomatoes and arrange them on top of the cheese in whatever pattern pleases you. Sometimes I overlap, sometimes (as in the photo above) I just dot them about.  Arrange the spring onions over them. Brush the edges of the pastry with olive oil, and drizzle some of the oil over the tomatoes and onions then season them  with a little more salt. Scatter the herb sprigs on top.

Bake in the pre-heated oven on the middle shelf for 40-50 minutes or until the pastry is golden-brown and the tomatoes are soft, slightly charred at the edges and perfectly roasted. Keep an eye on it during the last ten minutes because seconds can lie between a perfect charred edge and black smoking ruin. I always throw on some shaved parmesan to serve, too.