I love leftovers; the patchworked plates of food gathered from a rummage through the fridge, and Christmas holds particularly rich pickings in this department. In my family, it has always been a time for weird food combinations -some of which have more longevity than others-and my father was the king of scraps, once managing to hide the leftovers of an entire turkey dinner inside an omelet. I also have a fondness for catered roasts. The work Christmas meal, school lunches, the hospital canteen’s version, and inexpensive pub carvery lunches all hold special memories, and so the slightly institutionalised flavour of reheated gravy, turkey and veg in the days following the 25th holds a particular appeal. I am only half-joking when I say I cook Christmas lunch specifically for the scraps.
I want tradition on the 25th of December. I’m not interested in interesting twists on the old classics, nor do I want to reinvent the wheel. I rarely eat turkey at other times of the year and so on the actual day itself, that is what I crave; traditional accompaniments and all (apart from bread sauce which I cannot bear). I want a bony turkey carcass in my fridge, to be stripped and pulled at during ad breaks; I want stuffing which grows increasingly crumbly as the days pass, needing to be moistened with the last dregs of the gravy and a hefty dab of horseradish or mustard; bubble and squeak made from potatoes and leftover sprouts splodged with brown sauce or sriracha. I always used to phone my grandparents in mid-October to remind them to get the sprouts on and I was kind of joking and kind of not. I do my sprouts two ways: some with a bit of crunch and whatever bits and pieces I think might go with them (chestnuts, bacon etc) but I also have a pan of half-boiled to death sprouts too because they remind me of my grandparents who never met a vegetable they didn’t try to murder. I have been programmed to like sprout mush.
However, there are only so many turkey sandwiches one can take before one starts to consider whether it’s time to hurl the rest of that damned bird into the bin so I like to have a couple of what we will call non-accidental meals in my repertoire. These rely on an element of construction as opposed to throwing a load of scraps onto a plate, so, I present to you, the Boxing Day Brunch Monte Cristo.
There is much conjecture around the origins of the Monte Cristo and it’s worth bearing in mind the words of Mark Twain about not letting the truth get in the way of a good story. Some people believe the sandwich to be an amended Croque Monsieur whilst others point to the popular version at Blue Bayou at the original Disneyland site in California which first appeared on the menu in 1966. The oldest recipe I can find for the Monte Cristo sandwich was printed in The Brown Derby Cook Book back in1949 and appeared to be a hybrid of a club sandwich with its three layers of bread, and a classic toasted sandwich. Certainly, the technique and the ingredients have appeared in older cookbooks than the Brown Derby’s although none of the sandwiches bore the name Monte Cristo.
This is not a sandwich for those of you wanting to embrace dietary austerity one day after Christmas. It’s indulgent and immodest. Boxing Day is not the time to care about these minor issues. I prefer to eat it for brunch before the scavenging-the-fridge urge kicks in and I am, therefore, no longer willing to cook. The inclusion of lingonberry jam is a nod to the Scandinavians who do Christmas so well and it is essential, adding a layer of sweet and sharp to cut through the meat and cheese. I buy my jars from Scandikitchen who operate a next day delivery service. making it an ideal gift to yourself. (Great in Christmas stockings!) You can also find lingonberry jam in Ikea, on Ocado, and from some independent delis. If you can’t get it, cranberry-based chutneys or Welch’s grape jelly (jam, in our parlance) make a good substitute. If you’re worried about having a leftover jar of jelly knocking around, don’t be. I can vouch for the fact that savoury scones or American-style biscuits are delicious layered up with crispy bacon, grape jelly, and some wilted, drained spinach. (My recipe for biscuits is on the BFP website.)
The construction of the Monte Cristo not overly complicated. Thickly sliced bread is layered with turkey, cooked bacon, cheese and lingonberry then dipped in an egg and milk mixture. It’s basically an eggy bread sandwich (a good and noble creation) and not French toast-based, a term that I believe belongs only to bread sogged in a sweetened egg wash. If it’s savoury, it’s eggy bread. In the USA they sometimes beer-batter and deep fry their Monte Cristos but that is a step too far for me on a Boxing Day morning. Americans have also been known to sprinkle cinnamon icing sugar on the finished sandwich. something I saw on the menu in a bar in Memphis last month and you are free to do this. I think less is more in this case although I am rarely so understated at Christmas time.
Turkey, bacon and cheese Monte Cristos
For two sandwiches:
4 thick slices of white bread (don’t use sourdough or any bread with an open, holey crumb)
2 large eggs
1 tbsp milk
salt and pepper
2 slices of Emmental or Maasdam cheese
As much leftover turkey as you can fit in, sliced (it’s traditional to use white meat but use what you have)
Four slices of fried streaky bacon
Fry the bacon until its crisp. Drain and set aside.
Beat together the egg, milk, salt, and pepper in a bowl that is shallow enough to lay the sandwich down flat into.
Lay out two slices of bread and place a slice of cheese on one of them. Spread the jam onto the cheese then cover thickly with the sliced turkey. Crisscross the bacon slices on top of the turkey then add another layer of cheese and top with the remaining slice of bread.
Reheat the griddle pan (or shallow frying pan) and melt a nugget of butter.
Press down on the sandwiches with the flat of your hand and then dip them into the egg mixture. Lift, drain, then dip again, the other side down. Don’t leave them to soak or they will fall apart.
Place the sandwiches on the hot griddle/in the pan and fry until golden and crisp, using a fish slice to turn them once. If you have leftover egg, pour it in around the frying sandwich until it is set and crisp around the edges. Serve hot.
First published in the Bury Free Press (and edns) Christmas section, December 2018
My love for barley began in two ways: a can of Heinz scotch broth which was packed with its chewy little nubbins in an otherwise forgettable soup, and Robinsons Barley Water which I personally believe to be the best way to soothe a fulminant UTI. No wonder tennis players, flinging themselves around on a hot court, drink gallons of the stuff.
I’ve found a better way of eating what is such a versatile little grain and this technique for fried barley will give you a fine carby foil for whatever fish, meat or vegetable you care to accompany it with. Barley is a wonderful carrier for flavour and accommodates reheating beautifully and I try to keep a cooked bowlful of the stuff in the fridge at all times to mix into salads, soups and stews or eat as is, with butter, black pepper and salt.
There are two forms of barley: hulled and pearl. Hulled barley has had the tough, inedible outermost hull removed and retains its bran and endosperm layer, resulting in a chewier grain when cooked. Pearl barley has been polished to remove the bran, leaving a pale and cream-coloured grain which cooks more swiftly. Hulled grain is the more nutritious of the two types because it has retained its fibre but pearl barley releases its starch into any liquid it is cooked within, making it a good thickener for soups and risottos.
The recipe that follows is more advice than prescriptive guide and serves around four or me, over several meals.
Make up 1½ litres of chicken (or vegetable) stock and bring to the boil in a large pan. Pour in 300g of pearl barley and cook at a simmer until most of the liquid has been absorbed and the barley has doubled in size, becoming swollen and a little fluffy around the edges. Drain, place into a bowl and leave to cool.
Shred two large handfuls of wild garlic and mix into the barley. Cut a lemon in half and squeeze its juice over the wild garlic and grains. Add some fresh thyme sprigs too.Taste and adjust the salt if necessary. In the photo above, I have chucked in some leftover salad leaves which wilt beautifully in the heat of the pan but this is by no means compulsory.
Heat olive oil in a large skillet and when it is hot, add the pearl barley and stir fry in two stages unless your skillet is REALLY big. You want it to develop a bit of a crust underneath so don’t toss it too much. Keep on frying until it is golden and a little caught around the edges. Serve whatever way you like; it keeps for three or four days too.
“There were always oysters…and those to praise them”
How odd that my introduction to oyster soup should come via novels written by mainly landlocked authors in the America of nearly two centuries ago; the Laura Ingalls Wilders and Susan Coolidges who wrote of fathers walking through the door carrying flat cans of preserved oysters in their pockets, a treat for families tired of sustenance fare after a winter of blizzards, pressed up against the blunted end of the hunger gap when fields and orchards had yet to catch up with spring-awakened appetites.
Londoners revolted against being served oysters too often which were so cheap and plentiful even Dr Johnson fed oysters to his cat, Hodge, but back in the American Midwest where the newly-laid tracks for the iron horse allowed time and seasons to be overcome via haulage of delicacies such as the canned oyster or those shipped fresh in barrels of straw and ice, they were a treat. The first canneries were built near the oyster ports and over time oyster farming replaced the naturally occurring shellfish scraped up from the bottom of the gulf and eastern coastal waters. Native Americans might have been eating them for over 3000 years and New Yorkers had long grown accustomed to feasting upon the great oyster beds that originally fed the Lenape Indians and then the Dutch as they built Manhattan from the ground up, until the beds expired from familiarity and pollution, but inland they carried the cachet of the new. By 1860 canned, pickled and dried oysters had made their presence felt alongside their fresh brethren, a contrast to the platefuls of stodge needed to sustain people as they toiled in the fields, manual labour always threatening to outpace what could be loaded into their bodies in the form of calories.
Ma Ingalls sometimes cooked her oyster soup with salt pork, served with little saltines crumbled over a broth rich with fresh milk from their own cow. When the Long Winter had caused their cow to go dry, they thinned the broth down with water and made do. Their soup wasn’t a prelude to the goodness to come as Louis De Gouy believes it should be but was instead the main event; this may not have been through choice.
In parts of Kansas oyster stew possesses symbolic and ceremonial meaning and is served on New Years Day, a custom dating back to the arrival of that iron horse and the belief that the oysters would bless diners with fertility in the coming months although those hardworking Christian prairie dwellers might wish to draw a delicate veil over such matters of the flesh. So popular were the bivalves over a hundred years ago, it was not uncommon for ordinary Kansas families to possess their own set of oyster serving utensils even when their kitchens were otherwise sparse in their appointments.
M.F.K Fisher was concerned that we might confuse an oyster soup with a stew. ‘An oyster stew is not stewed, and although they are made of the same things and even cooked almost the same way, an oyster soup should never be called a stew, nor stew soup,’ she declared.The difference seems to be time and impulse, the soup being made as fast as the hand can follow the mind; thickened with flour, crumbs or eggs; and leaving room for what is to follow, namely the main course. A stew, according to Mary Frances, will suffice on its own and it is, as she says, a meal in itself and a more timely one to prepare at that.
The oyster soup in Wharton’s Age of Innocence might have been thickened with cream although it stops short of using the more refined term, bisque, to describe itself: ‘After a velvety oyster soup came shad and cucumbers, then a young broiled turkey with corn fritters, followed by a canvas-back with currant jelly and a celery mayonnaise,’ canvas back being turtle and shad a fine and seasonal fish enjoyed by people living close to the Potomac on the east coast. Its roe is particularly sought after. When Martin Scorsese filmed his version of the book, he engaged the services of food stylist Rick Ellis to bring Wharton’s dinner scenes to life. Ellis turned to Practical Cooking and Dinner Giving by Mrs Mary F. Henderson, published in 1878, to provide a recipe for the oyster soup served to the diners. This soup had a flour and butter roux and was augmented by cream and cayenne pepper and Henderson makes a similar distinction to Fisher; ‘An oyster soup is made with thickening; an oyster stew is made without it.’
Make Helen Bullocks recipe for oyster soup from The Williamsburg Art of Cookery or Accomplished Gentlewomen’s Companion and what you’ll taste is oyster soup in its nascence; the oysters being seasoned with salt and pepper and thickened with milk and a liaison of butter and flour. The recipe was published in 1938 but dates back to 1742 and would have used fresh oysters and their liquor, whereas once canning became popular, the quality of the product was determined by a lack of liquor, thus offering the purchaser more oysters weight for weight. It is a shame because I consider the liquor invaluable. Later recipes see all manner of inclusions such as Worcestershire sauce, mushroom and the fatback or salt pork of Ma Ingalls.
It is to the homely comfort of Ma Ingalls and Laurie Colwin that I gravitate though, as opposed to the froideur of a grand society setting. Colwin is bang on the nail when she wrote about soup being the only thing you need to feel safe and warm on a cold, wet night.
“In all her life Laura had never tasted anything so good as that savory, fragrant, sea-tasting hot milk, with golden dots of melted cream and black specks of pepper on its top, and the little dark canned oysters at its bottom. She sipped slowly, slowly from her spoon, to keep that taste going over her tongue as long as she could.” By the Shores of Silver Lake by Laura Ingalls Wilder.
Hunger is the best sauce, said Pa. Here’s my version of Ma’s simple oyster soup.
two 8oz cans of smoked oysters (in brine or oil)
2 rashers streaky bacon
4 oz Jacobs cracker crumbs
1 tbsp butter
16 fl oz full fat milk
8 fl oz single cream
pinch ground mace
pinch ground nutmeg
pinch black pepper
salt to taste
Put the bacon into a hot pan and fry until crispy. Remove from pan and drain on a paper towel, keeping the rashers warm. Drain the oyster liquor into a measuring jug (if you are using oysters canned in liquor and brine) and add enough water to make this up to 8 fl oz. If you are using oysters canned in oil, drain them well, ensuring as much of the oil as possible is removed and just use water or 8oz of seafood stock. Pour into a saucepan and add another 8 fl oz of water. Take the crushed crackers and stir them, along with the butter into the hot liquid. When it comes to the boil, add the oysters and slowly simmer for a couple of minutes. Now add the milk, the cream, the mace, nutmeg and pepper and bring back to a slow boil. Reduce to simmer for 30 seconds then take off the heat. Taste and adjust seasoning, pour into bowls, crumble the bacon into shards and sprinkle these over the soup.
British school lunches in the seventies and eighties saw Spam frittered, rissoled and fried, then plopped onto plates where it left a damp shadow of grease in its wake. Liberally coated in salt and dipped into cheap ketchup, Spam provided a hit of salt and sweet that some of us found strangely addictive, and those who did could easily find a liberal supply of fritters from the many Spam-hating pupils keen to fool the vigilant dinner ladies who would make you sit until you cleared your plate. Introduced to the UK in the forties, this cheap and easy to store product was on the menu at least once a week in British school lunch-halls from the early sixties until the late eighties at least, and even graced the tables of upmarket restaurants where dishes with such exotic names as ‘ballotine de jambon valentinoise’ were created to disguise its humble nature.
Spam’s popularity has never died in in other parts of the world, especially so in Hawaii where the sales of Spam nudge into super-consumer levels with each person getting through around 5 cans per person per year on average. (Official figures indicate that 6 million cans of Spam are eaten each year in Hawaii.) Hormel, makers of Spam, celebrate their 126th birthday this year and business has never been better. Even more remarkably, all that Spam is still only produced in two American locations, Austin, Minnesota, and Fremont, Nebraska, and three other countries, Denmark, South Korea and the Philippines.
According to the Hormel website, the roots of Spam adoration can be found in the Second World War when the luncheon meat was served to GIs because it required no refrigeration in a hot tropical climate and had a long shelf life. When Congress passed the 1941 Lend-Lease Act in 1941, Hormel ramped up wartime production to supply over 15 million cans to Allied troops, producing over one hundred million pounds of Spam which Kruschev once described as having saved his army from starvation although President Eisenhower was less complimentary about it, describing how he contributed his fair share of “unkind words about it-uttered during the strain of battle, you understand. But as a former Commander-in-Chief, I believe I can still officially forgive you your only sin: sending us so much of it,” in a letter to Hormel in 1966. Across the Atlantic, in the UK, the future British Prime Minister Margaret Thatcher, referred to it as a ‘a war-time delicacy’, remembering one Boxing Day 1943, when she ‘had friends in and … we opened a tin of Spam luncheon meat. We had some lettuce and tomatoes and peaches, so it was Spam and salad.’ As the daughter of a grocer, her family would no doubt have received shipments of Spam to sell in their shop.
Referred to as special army meat which is possibly a source of its name, some say Spam derives from the words spiced ham whilst other people believe its name is an acronym for shoulders of pork and ham. Hormel aren’t confirming or denying, understanding that the mystery is part of the publicity. “The real answer is known by only a small circle of former Hormel Foods executives. And probably Nostradamus,” says the official Spam website.
Like many other army supplies, surplus cans made their way from the mess into the kitchens of locals such was the need for a black market to relieve the mundane nature of wartime diets and by the end of the war, Hawaiians had developed a lively appetite for it, creating meals such as Spam with fried rice, Spam musubi, (a sushi-style slice served with rice and seaweed), Spam fried rice and Spam with eggs. Margaret L, who lives on the Big Island grew up eating it:
“My love for Spam derives from my family, both Mom and Dad, who had hard times during the Depression and were both involved in World War II — my Dad in the Navy (and at Pearl Harbor on December 7) and my mom as a cadet nurse (a special unit). So SPAM and Vienna Sausages were frequent choices at our house growing up.
And as Margaret explains, the continuing popularity of Spam isn’t just to do with nostalgia and habit but about a foods ability to adapt to changes in the way we eat and what we can afford:
“Now that I am in my 60s, I seem to return to it as a comfort food reminding me of the past in some part of my memory bank, but also finding it very tasty and economical in today’s economy! When I first returned to it, I truly didn’t think I would like it as much as I do, and, as I said above, I haven’t even gotten around to adding pineapple yet.”
“As a child we would make Spam sandwiches straight from the can on white bread with mayonnaise,” says Ann Kondo Corum, who grew up in Hawaii in the 50s and has written several Spam-inspired cookbooks where recipes for corned beef manapua with Spam, Depression dinner party mix, and eggplant and Spam tempura rub shoulders with more prosaic sandwiches. She talks of local grocery stores having to restrict shoppers to five cans per person when new stock comes in otherwise supplies would soon run dry. [Hormel itself says it manufactures about 395 cans a minute and has sold EIGHT BILLION CANS since its invention]. A recent CBS documentary about Hawaii’s love for the canned meat showed an entire supermarket shelf stocked with fourteen different flavours. There are rows and rows of tins in rainbow colours: pink tins of Spam with cheese; Spam with garlic; Spam with turkey breast meat and with Portuguese sausage; smoked with hickory; spiced with jalopeno, or containing whole macadamia nuts. It is mind-boggling and gloriously quirky to me, but not so much for those Hawaiians who have grown up eating the meat on a regular basis. And since I’ve written this feature, I’ve no doubt there’s even more flavours on the shelves.
When that first can rolled off the conveyor belt back in 1937 Hormel’s competitors were selling canned meat made from the lips, snouts and ears of the pig but Hormel refused to use these parts and nowadays the U.S. Department of Agriculture no longer permits any non-meat fillers in lunch-meat and does not allow it to be made from pig snouts, lips, or ears. About 90% of Spam is pork from pigs shoulders and the remaining 10% comes from pig butt and thigh, which we would also know as ham. Today, pork shoulder is a very popular cut but when Spam first hit the shelves, this part of the pig was under-utilised.The original recipe remained unchanged until 2009, when Hormel began to add potato starch to mop up the layer of gelatin that naturally extrudes from bone and connective tissue when meat is cooked. Customers reported being put off by the look of the Spam with this gellified layer and so an aesthetic rather than gustatory choice resulted in this tweak to the original recipe. All things considered, if you eat hot dogs whose ingredient list is considerably lengthier (and spookier!), Spam should be rather less of a leap.
Despite this, and the fact that pork shoulder is used plus water, salt and nitrites to preserve that pink colour, Spam retains an unwarranted reputation as a can of ‘meaty floor sweepings’ as one anonymous food writer told me and there still remain Hawaiians who aren’t that enamoured of it, says Courtney Turner who blogs about life on Maui from a jungle bungalow:“I rarely eat it unless it’s in musubi and I don’t eat it that often but there is a Spam cookbook from Hawaii,” she says.
“People on the mainland look down on it as white trash food because they’ve never had it,” agrees Corum. “If you’ve only had it baked with pineapple on top of it, that’s understandable.
“But cooked other ways, like in stir-fry, it’s really good,” Corum adds. “It’s the same negative feeling some people have toward organ meats like tongue. But if you go to France those things are a delicacy.”
Spam is seen as a trash product by many Americans and Brits who might have a few cans pushed to the back of their pantries along with marrow fat peas, miscellaneous canned soups and something untranslatable they bought on holiday because they liked the label. You might eat it when you have run out of everything else, the zombies have attacked or global war has destroyed the infrastructure and you’d expect to see rows of it stacked in the garages belonging to preppers. But in Hawaii, Spam is not seen in the same light and, although there is no longer the same need for an easily affordable substitute for ‘real’ meat, it remains part of their culinary heritage and consumption cuts across the social and cultural strata. As food writer and historian Rachel Laudan writes, in her book The Food of Paradise, ‘to take on Spam is to pick at all the ethnic and economic seams of Hawaii’ of which more later.
These little cans released millions of people from the monotony of dried, salted meats, the only other option where fresh meat spoiled all too easily and whilst it might once have been a godsend during times of privation nowadays, local people choose to eat it. In fact, Hawaiians know what the rest of us are slowly realising: Spam is a perfect ingredient for proprietors of food trucks, those ex-bankers who got out and sunk their savings into a silvered dream machine selling dirty burgers and poshed-up musubi.
Obama is no food snob, ordering Spam musubi during his last Hawaiian sojourn before becoming president and the product can be found on islander McDonald and Burger King menus, (ask for Hawaiian steak) or visit Tikiiniki, owned by former rocker Todd Rundgren and his wife Michelle where the Iniki hamburgers are made from beef and Spam ground together. According to Rundgren, the writing of his famous hit ‘Hello, it’s me’ was fuelled by copious platefuls of Spam about which he said, in an interview, “is better than a hotdog because it doesn’t have any snouts or anuses in it.” A taste for Spam musubi is apparently one of the things which separates the ‘real’ Hawaiians from the tourists and this mash-up of Asian and islander culture comes neatly wrapped up in nori and ready to eat on the go. Recently, Hormel even introduced a teriyaki-flavored Spam product to encourage consumers to eat more Musubi and if you want your baby to resemble the food on its parents plate, why not dress it up in a musubi baby costume? There’s a yearly festival in Waikiki known as Spam Jam Hawaii, too.
You can trace Spam’s journey from the army mess and store cupboards into the kitchens of Japanese, Filipino, and Korean immigrants to Hawaii too who, among many others, became enamoured of it- indeed if you visited the Philippines in the last six months, you may well have eaten Spam at a local restaurant, SpamJam. The tiny island of Guam (where there is a huge US naval base, built after the liberation of the island from the Japanese) boasts an astonishing rate of consumption of more than sixteen cans per person per year; more than any other nation per capita, and has hosted the annual Spam games. After the Second World War, the Chamorros of Guam had no homes to return to, malnutrition was rife and refugee camps had to be built where food rations, including spam and corned beef, were passed out by American forces. Spam has become part of the local cuisine and dishes such as Spam kelaguen where it is chopped then mixed with lemon juice, diced onions, and local hot pepper have evolved. Colonised three times over the last 400 years, Guam and Spam exist in a relationship marked with mixed feelings as American forces continues to ‘militarily occupy’ what their leaders refer to as an unincorporated territory of the USA and in this context, some Chamorro people see Spam as a symbol of cultural oppression and one of the causes of rising heart disease and diabetes caused by high-fat, high-salt and sugar diets.
The popularity of SPAM with Koreans is an interesting circular process with roots in the Korean War: American soldiers introduced the meat to well-connected Koreans where it became a popular status food after a lengthy period of Japanese rule and a severe proxy war had left Korea with severe shortages. Displaced Koreans living in villages decimated by war also supplemented meagre food supplies with handouts of food from US Army bases. Upon immigration into Hawaii, those same Koreans continued to eat and cook with Spam whilst their relatives back in Korea consume it at such a rate,they are now the second largest market.Spam is so popular in South Korea, it is sold in special gift packs which have become a common hostess gift; I’ve spent several sojourns in South Korea and can recall market stalls selling Spam-branded t shirts and school bags, alongside those gift packs.
When offshore fishing was temporarily halted in the Hawaiian islands during the Second World War and restrictions places upon movement between the islands, the islanders were ever more dependent upon the charms of this canned meat. Some historians claim that Spam’s popularity has more to do with the restrictions placed upon Japanese-Hawaiian deep-sea fishing operations by the American government in the years leading up to the Second World War. The Hawaiian islands were home to so many people of Japanese descent that it was unfeasible to intern them all in camps as happened in the contiguous, states: internment had the potential to be ruinous to the island economy but the Japanese still had to feed themselves and their families, deprived as they were of the fish and seafood that had until recently augmented their diets.
As often happens during times of privation, members of the forces take advantage of local food shortages to make a buck or three and local people experimented with what food they did have, using SPAM to replace the pork or fish which also became hard to come by during the war. Spam soon appeared cubed and sliced in noodles, in sushi and stir-fry. Ever versatile, Spam was substituted for the beef in Korean bulgogi, a dietary love brought back by American soldiers stationed in South Korea and these tastes survive today. In LA, chef Roy Choi makes his version of “army stew” (budae jjigae) at POT, his restaurant inside the Line Hotel where a bubbling pot of anchovy broth, pork stock, noodles and Spam keeps the clientele happy. Other versions of Korean Army Stew include slashed hot dogs, ground meat and sweet potato noodles which grow fat and slippery in the gochujang and kimchi- infused broth. Also known as Johnson Tang soup it is an eclectic mix of army rations and centuries-old Korean foodstuffs and the city of Uijeongbu retains its fame for good budae jjigae because of its high concentration of U.S. military personnel.
Spam’s texture lends itself well to the carving knife making it useful for sushi making and it absorbs and holds onto other stronger flavours. Chefs from Hawaii, such as Jovi Magdual, are fascinated by the challenge of blending different foods- Island, Asian and American- into a brand new and eclectic cuisine. “It’s not gimmick food, we’re adding different flavours from different cultures. Pineapple is tropical in a tropical climate and, if ham, then why not SPAM?” he says and other chefs in Hawaii are coming up with new spam concoctions all the time. At Da Kitchen even dessert has become an excuse for serving more spam in the form of pineapple spam upside-down cake.
Hawaiian-raised chef-owner Ravi Kapur of Liholiho Yacht Club in San Francisco has been hailed as one of the new breed of chefs who use Spam in interesting ways, refusing to turn their backs on what was, and is, an important part of island culinary history. Kapur makes his own SPAM, grinding a mix of high-quality pork shoulder, ham and seasonings, and then steaming it in a rectangular pan to ensure the finished item has that characteristic Hormel shape. Added to rice alongside shrimp, furikake, uni and abalone mushrooms, the result is a high-low fried rice. For customers in the know, the restaurant also serves Spam over rice with spicy mayo, furikake and pickled cucumbers, off-menu.
Across the Atlantic in London, Chef Jeremy Pang who runs School of Wok, opened Cha Chaan Teng in Holborn last year and serves up coconut-encrusted spam with fried egg and wanton in a noodle broth and a crispy spam & fried quail egg crusty roll accompanied by sriracha and pickles, which he says are “a deliberately inauthentic and playful interpretation of the hugely popular Hong Kong cha chaan teng diners that took the region by storm in the 1950s.” (Read a more expansive interview with Jeremy Pang, here)
Chef Mark “Gooch” Noguchi was born and raised in Mānoa Valley and is co-founder of The Pili Group, LUNCHBOX, and the former Mission Social Hall & Cafe. He agreed to chat with me about Spam and whether it still has cultural relevance for him and his customers. Whilst he says that it is only prepared for sale at Lunchbox, a cafe for Hawaiian Airlines employees, and not sold at his other businesses, he admits customers there are ‘stoked’ when they discover that Spam is on the cafe menu. And like most chefs, his own professional creed of cooking local, responsibly-made food means that while he feels there is an important need to “make smart choices about what we consume”, he admits that “when you get out of a kitchen at 1am your choices are limiting. Many of us congregate at a favourite watering hole, and SPAM… is plentiful. Usually in a musubi or fried rice or fried noodle form.”
Chef Noguchi has used Spam professionally though. “At my first restaurant, He`eia Kea Pier, we made our musubi by simmering Spam in a teriyake tare until it caramelized and coated the Spam. Then we would make our musubi with it, and that’s still my favourite,” he says.
“Shirokiya at Ala Moana makes an awesom Spam musubi and MW Restaurant has an off-menu item they save for their VIP’s. It’s a house-made Spam (basically a country-style pork terrine.) Out of all the people trying to make Spam, they come the closest. Spam gets its unique flavor and texture because of the specific way they package it in the can and then pressure steam/cook it.”
“So although Spam may have a bad rap as a processed, high sodium food, I think it’s important to understand how food came to Hawaii,” Chef Noguchi explains, firmly rejecting food snobbery. “Spam became ubiquitous in our home because of World War Two, it’s part of our culture. Hawai`i’s demographic’s have changed, and so has our palates; however I still believe in celebrating our foods of the past (including Spam,) and understanding why it’s a part of our heritage.”
The myriad of ways in which Spam is consumed provides us with a fascinating and fruitful example of culinary derring-do as cooks and chefs take their national histories, marked by culinary privation caused by colonialism, migration and war, and blend them with a new and creative use of ingredients. The chefs I spoke to who use it seem to come from a sincere place; their use of Spam borne from nostalgia, personal history and a desire to forge new gustatory connections, rather than a place of daring or punk attitude. They aren’t using Spam to shock and awe, or garner click-bait headlines via the ‘othering’ of an ingredient which we should remember, may have helped save those lives rendered precarious, during and after the Second World War. However, if you’ve bought a tin, tried it and still don’t like the taste or texture, you can always follow the frugal example of American soldiers during the Second World War who inked slices of Spam to use as playing cards. They were able to play poker with them for several months before the ‘cards’ expired. That may or may not dismay you.
Google eating bulls penis in Korea if you want to see strut-eating at its worst where a parade of culinary scalp hunters eat something they consider to be so out there, the only way they can do it is via a series of dissembling jokes. This self-consciousness masked by bravado does such a disservice to foods which might appear odd to them and possibly terribly threatening to their sexuality, but are pretty basic bitch elsewhere. Clarissa Dickson Wright talked about the popularity of penis as a lunchtime street food in London in her TV series, Breakfast, Lunch and Dinner so it seems like we’ve become estranged from animal parts that remind us most of our own bodies. Organ meats can appear pretty visceral on the butchers slab but we’ve never seen our own human equivalents so there’s a corporeal disconnect on some level which may make it easier to cook and eat some parts of the animal than others, irrespective of how they actually taste.
I first ate bulls penis (hwangsoui seong-gi 황소의 성기) in Busan in the early eighties when I was a teenager staying in this southern Korean seaside city where my father was working. Based at Haeundae Beach where a smattering of international hotel guests were pandered to with tuna club sandwiches and neutered versions of local cuisine, I was constantly in trouble for roaming the streets, meeting local teenagers and playing hooky from the roster my parents had set. Starving hungry from hiking up Jangsan Mountain where we’d dare each other to annoy the soldiers who patrolled the fenced-off minefields, I’d snub the hotels five restaurants, return to the town, and slurp up bowls of goodness knows what from the hawker stalls along the promenade.
Having visited before, I was accustomed to eating meals where the ingredients were unknown and we were often invited into the homes of the locals my father worked with to eat, but that night we were served bulls penis it wasn’t much of a challenge to identify what was on the menu. Perched on a bench, sweating in the oppressive humidity of a late summer evening, what initially resembled snipped-up, flayed eels soon came into sharp focus. A bulls penis can be more than two feet long and cooks usually split along its urethra then slice the two halves into thick coins; diners can expect to be presented with an organ whose tough visceral membrane has been removed and then washed out as carefully as good chitlins are. Seen scaled up, you can appreciate a dick in all its hydraulic glory and marvel that erectile dysfunction isn’t more common in animals as well as humans. Mine still had part of its sigmoid flexure attached and the entire organ had been sliced longitudinally then boiled in a tenderising chili-infused stock before getting the hot coal treatment.
The dissection and boiling was bold but fresh penile tissue will contract and shrivel up when it hits the heat of the coals and without that tenderising bath you’ll end up with a dog chew. As a prelude to the bulgogi which was the main event, a pot of burning hot coals had already been slotted into a hole in the centre of the table and five or six penes were placed inside special cages that resembled lacrosse sticks. These rested on the coals and the basting sauce was mopped onto the meat using a brush with bristles as long as a hippies ponytail.
My penis wasn’t served with a garnish of culinary philosophy. There was no menu detailing chef’s conversion to nose to tail eating and the locals simply ordered, waited, then ate and nobody patted themselves on the back for being daring. I didn’t feel adventurous; the only thing I will not eat as a matter of course is porridge no matter how artfully it is presented because it is the devils work as far as I am concerned. The penile flesh was smokey hot, patched with char and packed a hefty, gluey bounce and fightback in the mouth. I chewed and chewed, I chewed some more and then I swallowed. A good eater should always swallow.
Penis is not a culinary treat by any stretch of the imagination. Even ten hours of cooking will fail to produce anything better than a brutalised gummy bear but texture is important to Korean diners. What I do share with these guys is a carelessness about eating the bits that make others blanch but I’m not referring to that daft nonsense where culinary scalp-hunters go in search of the most outrageous and rarest meals so they can tell you all about it via Buzzfeed or Vice. This always seems to other the cuisine of the nations concerned in the process and I really don’t want to do that.
Eating low on the hog was, and is something that I give little thought to, and not because I was a massively over-privileged and precocious food brat. It was simply how we cooked and ate, probably because I was nurtured in such a way as to expose me to homely cooking in different parts of the world and when I came back to Blighty I didn’t go back to the kinds of food other British children in my neighbourhood ate. It’s hard not to feel a certain loftiness about the nose to tail movement because thus it ever was with us. My Midlands relatives would certainly not think it appropriate to praise a child for eating black pudding, liver, tripe, scratchings and faggots, haslet or cow heel in that affected way you see now, but we’d get a clip round the ear if we left any of it. Nor would my broad tastes be regarded as anything other than expected by the Mexican people who took my catholic appetites for granted because it was simply unthinkable for a small child to exert any kind of control or influence over the family diet. This didn’t mean that they neglected our palates, far from it, but spiritual and religious attitudes towards nourishment and gratitude precluded fussiness.
Try turning down a bowl of menudo after someone has slaughtered their animal, broke its carcass down, cleaned miles of intestines then turned some of them into a soupy bowl of stew. Its eating was as communal as the slaughter, an act of reconciliation and thanks, driven by hunger and crowned by a sense of communal satiation. Waste was fiscally and morally unthinkable and superstition came into it too: in northern Mexico our housekeeper’s mother strongly believed that discarded leftovers, tossed carelessly on the ground ‘for the chickens’ would poison it for crops forever more.”Dios lo sabrá,” she’d scold me when I left a few scrapings on the plate and off she’d go to hunt down a scrap of tortilla to mop the plate with because the marriage of two leftovers in one meal turned it into a sacramental act.
So I don’t differentiate between high and low and I abhor snobbery in food. I don’t congratulate myself when I find something to cook from larder sweepings because it has always been this way. Delicious is delicious but I know that for some people, cooking with offal is a bigger deal, and believe me, there is no implied criticism contained in that statement, just a desire to shine a light on some of the animal parts that in the UK, you might not have encountered before.
I’ve enjoyed pots of chicken necks slow-braised then given a few minutes to blister under a grill, the flesh rubbed with aromatics for a final flourish; and assorted lights, viscera and skin of various critters have been fried, boiled, roasted and stewed then served up. Gelatinous pigs tails with blistered skin and soft as silk meat were served up on street corners near to the small units where the Guadalajaran glass blowers plied their trade. Thrust into a charcoal brazier until they ran with fat, these bronzed little corkscrews were placed inside a corn husk in order to catch the scalding hot drippings. If you’ve read Laura Ingalls Wilder, you’ll know this part of the pig is fought over and damn right it should be but curly tails are far more fun for a child to eat than their straighter brethren although better chefs than I have rhapsodised over the latter. Either way, the fact that the skin covering a pigs tail remains in place (unlike oxtail) means that each sticky-lipped bite contains a perfect ratio of skin to meat to partially broken down tendon and cartilage. Ask your butcher: they can get tails, necks and other bits for you, and they are usually super cheap.
There’s plenty of porky adventuring still to be had if you’re doing the Disney thing in Florida. Keep on driving north of the Disney complex where neutered interpretations of world cuisine threaten to kill gustatory curiosity and you’ll enter the classic Deep South. Stop at a country store and there on the counter will most likely be opaque jars full of murky red liquid where pickled pigs lips float and bump against the plastic walls. That spooky red liquor they float in isn’t blood by the way, it’s red dye which for some reason is traditionally used. Slightly bloated like all floaters are wont to be after a few days of immersion, they are less disturbing than you’d think in this age of plastic Hollywood trout pouts; basically what Babe the Pig would look like after a few months wed to a Kardashian. Regarded as a classic dive bar snack in Louisiana and immortalised by rappers VP and Breezybee in their 2014 rap, “Pig lips, boudin and chips” the eating of them is encoded within the DNA of many southerners who know to create a tension between chaw and crunch by matching them bite for bite with the jagged shards of potato crisps. Bash the bag of chips on the counter first, then bung in the lips and give the bag a good old shake. It’s working class panko, basically and if you can bear the idea of a pickled egg inside a packet of crisps, this isn’t that much of a leap, truly.
Want to try lips? It’s not easy to buy them ready-pickled in the UK but if you are US-based, you can order online from the Pickled Store. These aren’t Johnny Come Lately pig lips, the Pickled Store say, so don’t mistake them for a postmodern version all lubed up with irony so as to allow them free passage through your gullet without the triggering of cultural and class insecurities. These haven’t been fiddled with by a young buck of a chef seeking to make their mark on the world by introducing a new crowd to a reinterpreted old faithful. Your gorge will have to cope with their defiantly unreconstructed nature although their congruence with our own animal parts plays a role in ensuring good animal husbandry, surely? It’s harder to countenance animal cruelty when you identify with said animal unless you’re vegan and don’t believe in eating them at all, in which case this post is probably not for you. The company have been making their pigs lips to the same recipe since 1933 and their customer testimonials lay bare the love we all have for certain foods, no matter how peculiar they sound to others.
So will the nose to tail movement result in pigs lips moving out of the country store and gas station and onto our (higher-end) plates? Will ex-bankers running food trucks suddenly see the labial light? My money isn’t on bulls penes becoming the latest trailer snack in the UK, that’s for sure but pig lips and tails? They should be. It’s possible that the popularity of crispy pigs ears and porky heads on plates has groomed us to eat the other facial features solo. And I’m definitely comfortable with betting £50 on the likelihood of barbecued pigs tails becoming more popular over here.
So where else do they eat animal penes?
In Jamaica, cow cod soup is bull penis is stewed with bananas, rum and peppers and is used as an aphrodisiac.
In Bolivia, caldo de cardan is similar and is also a popular hangover cure. The soup takes its name because it is believed a bulls penis is similar to a cars drive shaft. Lengthy braising (ten hours +) concentrates the broth and helps develop taurine, it is believed, before beef, chicken and an entire lamb rib alongside boiled egg, rice and potato are added.
Malaysians eat beef torpedo soup to increase male virility. The thick and spicy broth is spiced with fennel seeds, cinnamon, garlic, and cloves and diners can enhance the symbolic potency of the dish by building it up with more bones and tendons.
A North African recipe serves the penis cut cross-wise, scalded, skinned, drained then boiled and sliced. Aromatics in the form of onions, garlic and coriander flavour the flesh as it is slow fried in oil and then added to vegetables, then braised for another couple of hours.
Yemeni Geed has chopped peppers, tomatoes and cumin and saffron added to the braise. The Yemenite Jews eat Gulasz z Penisa, a stew made with ram or bulls penis, too.
It’s time for a roots revival after a summer of lightly-prepared frilly green things and fruit which can be eaten straight from the tree or bush. Some root veg such as carrots, celeriac and daikon can be consumed all year round but as the nights draw in and the frosts nip faces and the newly dug-over clods of the vegetable patch, the thicker and less delicate roots come to our attention as their starches are converted to sugar by the cold, making them perfect for roasting and slow braising. Winter carrots, parsnips, swede, celeriac and scorzonera stand up well to such treatments when their summer cousins might not.
This is an easy way to cook parsnips, either on their own or with the hasselback potatoes shown in the photograph which used up the last of our late-summer potatoes from the allotment. They’re par-boiled then sliced and basted with a marinade made up of chile-honey, maple syrup, salt and olive oil. A quick roast in the oven until golden and you’re good to go. The hasselback technique originated in Sweden and is named after Hasselbacken, a Stockholm restaurant which first served these potatoes in the 17th century. By slicing potatoes and root vegetables like parsnips only part of the way through along their length, you end up with a soft creamy centre with lots of caught, crunchy edges and a super-luxe roasted root vegetable which tends not to dry out even hours after cooking.
So to make them….
Wash as many parsnips as you need and peel them if the skins seem super-tough, leaving them in one whole piece. I’ve left the skin on here as I like the extra goodness. Pre-heat your oven to 180C and then place the parsnips in a pan of salted boiling water and par-boil until the tip of a knife just pierces their skin. Drain them well and place in a shallow roasting pan which has been coated with olive oil. Using a sharp knife, make shallow cuts widthways across each parsnip down its length, taking care to not cut them all the way through. Baste them with more olive oil and roast for fifteen minutes then remove them from the oven.
For every kilo of parsnips you will need to mix one tablespoon of honey, 2 tablespoons of maple syrup and a small pinch of chile powder and sea salt in a bowl. Once this is mixed, brush it over the entire surface of each parsnip and then place them back in the oven. Keep an eye on them because you don’t want them to burn and roast for another 25-30 mins or so until darkly golden and caught in places. Don’t worry if they catch a bit, it adds to their flavour.
If you want to make the hasselback potatoes, it is basically the same process without the honey-chile and maple syrup baste. Par boil your potatoes in salted water and drain then after they are cool to the touch, slice them widthways part of the way through. Baste with olive oil, sprinkle with salt and black pepper, then roast in the oven at 180C until they are golden. You may need to baste them with more oil as they cook.
Matt & Ted Lee refer to Ronni Lundy as a ‘native daughter of Kentucky’ and Victuals, her latest cookbook kicks off with a handy lesson in dialect for those of us not to the local manor born: apparently in southern Appalachia, ‘victuals’ is pronounced ‘vidls’ and not ‘vittles’ which is how I might have pronounced it. It’s just one example of how misunderstood this part of the USA is.
Lundy has form when it comes to providing us with the tools we need to understand Appalachia. As a founding member of the Southern Foodways Alliance she has always emphasised the role that culinary genealogy plays in helping to define what actually constitutes southern food and in doing this, she has challenged some of the more common – and inaccurate- tropes that have flourished in the minds of the lazy and those who wish to erase contributions from people based upon age-old prejudices. Lundy tells us about Malinda Russell, a free black woman and native of Appalachian who fled to Michigan during the civil war, leaving the bakery she opened in East Tennessee. Whilst living in Michigan she published A Domestic Cookbook in 1866 and this compendium of recipes used by her when she ran a boarding house and pastry shop and also cooked for the first families of Tennessee may well be regarded as the first published cookbook about the Appalachian south. As Lundy adds, Russell’s recipes may or may not be reflective of the recipes common to the region at its time of writing but ‘it certainly broadens our perception of 19th century Appalachian foodways.’
Victuals is the result of Lundy’s travels around the region where she was raised, a limning of history, people and place but it is not a regressive paean to times gone by although Lundy has always drawn upon the rich Appalachian heritage (and especially in a previous cookbook, Shuck Beans, Stack Cakes and Honest Fried Chicken) to explain its foodways.
“People who come to and from these mountains want to know where they are when they eat,” writes Lundy, quoting one of the great pioneers of the contemporary mountain food scene, John Stehling. In 2011 a study headed up by ethnobotanist Gary Nabham and environmental anthropologist Jim Veteto validated Stehling’s opinion when they declared southern and central Appalachia to be the ‘most diverse foodshed in North America’. She celebrates the knowledge of the local people who are farming, brewing, producing high quality ingredients and trying to steer a course through the fiscally tricky waters of an American economy which doesn’t always seem to prize their endeavours, favouring multi-national corporations over the local and artisanal. These people are rooted in one place but they aren’t fixated upon it and have been able to help move Appalachian foodways in new and exciting directions.
Appalachian cuisine cannot be divorced from the land and feeding local families often involves more than a stroll to the local store. And when Lundy writes that ‘food was magical also because I got to be part of the making’ we get to read recollections of her aunt Johnnie’s garden full of half-runner beans and descriptions of local cider apple orchards which have to co-exist with nearby large-scale and homogenous commercial growers. For Lundy, the apple is rooted in her love for Jo from Little Women whose own pockets were filled with windfalls as juicy and taffy-sweet as the ones she remembers as once growing freely in the mountain hollers. There’s a meditation on the art of making apple butter and a description of what to aim for; ‘dark as sable, thick as pudding and deeply fragrant,’ is more helpful and evocative than any photo could be. Developing the master-recipe further, the reader is given mini recipes for Sherri Castle’s vinegar kiss and Lundy’s own ‘splash’ with a good glug of bourbon added ‘for the grown ups biscuits’.
There’s been a resurgence of interest in the culinary genealogy of Appalachia (something I predicted was on the cards, several years ago) and local chefs such as Sean Brock, Shelley Cooper and John Fleer are all referenced via a selection of recipes and their accompanying text. One such recipe is Fleer’s buttermilk cornbread soup which takes an old tradition (although one not exclusive to the region) and turns it into a bowl of comforting something-something that looks at home on the table of either a good restaurant or plonked in front of your kids at suppertime. Like all apparently simple meals it relies on the very best ingredients and slow, steady time at the stove (which can be a comfort especially when one is busy and over-stimulated). The value of taking twenty minutes out for stirring the pot cannot be overstated and like all rhythmic actions, it soothes. Does it sound overly romantic to say this is also what connects us all to the past? I don’t think so.
Many Appalachian recipes and techniques have been hard won over time and it’s important to grasp this if you want to take the principles behind Victuals to heart. One emblematic recipe – the apple stack cake- is as much building as it is baking and both of these require a decent investment in time and technique. In this cake, dried apples are cooked and layered onto thick hearty disks of dough which were originally cooked in cast iron skillets then sweetened with sorghum. Lundy’s aunt Johnnie would pick and dry apples in June for cakes like the stack and for fried or baked hand pies although her cake recipe comes via her great-aunt Rae who made the cake for Lundy’s father.
Maybe the stack cake began life as a wedding cake with each family contributing a layer, or maybe it didn’t, but it is at its best after sitting for a couple of days which allows the spiced apple to seep its sweetness into the layers of cake. As Lundy says, ‘it reflects the pioneer spirit of converting something totally old (the eastern European tradition of layered tortes, brought to the region by German immigrants) into something totally new with the ingredients at hand.’ Necessity was the mother of invention but although the stack cake remains pretty austere in appearance and ingredients compared to the richly adorned tortes from the old country, its flavour is anything but.
Victuals reminds us of the great traditions of home preserving and also includes recipes which contained ingredients which would otherwise be unavailable to a landlocked part of the USA had commercial canning not existed. Fresh-water fish and shellfish were caught and eaten regularly but seafood such as oysters would have been out of the question had it not been for the fine tradition of smoking and canning. If you grew up reading Susan Coolidge and Laura Ingalls Wilder you will be familiar with the oyster soups made with this delicacy, transported via railroads in thin flat cans and Lundy’s version of a smoked oyster stew for two is a reminder that no matter how bountiful a region is, sometimes what is longed for is what cannot be grown or caught there. Oysters, she writes, were a salty mineral-rich addition to an Appalachian miners lunchbox designed to replenish their own salt levels after a hot and sweaty shift. They were added to simple potato soups or served with saltines and packed away in a tin pail for the fishers in the family and Lundy’s more luxurious version is flavoured with the olive oil the oysters are preserved in.
Alice Waters gets the credit for the farm to table movement which champions seasonality and a locavore lifestyle and went on to place California on the gastro-map yet Appalachia and the American south in general has always lived by this creed. James Villas posited that where farm to table is concerned, the south got there first and in her book, Lundy’s focus on seasonality and sustainability through heritage adds a decidedly contemporary twist to this philosophy. Modernity coexists happily with tradition in Appalachia and Lundy’s book smashes old and tired stereotypes of Appalachia into smithereens.
Having laughed and agreed with Sarah Millers feature on the food-writing terms that properly stick in her craw, I had no choice but to compile a list of my own. The food-writing police are in the building and they ain’t leaving any time soon. I’d love to know what your most-hated terms are (or if you think I am a prescriptive joyless b*tch and should let people get on with it).
Makes me want to spit, not swallow, in disgust.
2] Nom Nom Nom
What are you, a baby being fed microwaved mango and banana for the first time?
You clearly wouldn’t know what decadence was if it slapped you round the head with a gilded mullet although I must admit that my bar for decadence is set pretty high. Oscar Wilde’s black feast? *Meh*. Bronze-lined triclinium filled with Roman flute girls and a platter of hare decorated with wings to resemble Pegasus? *Basic*.
4] Opted for
I opted to stop reading your article at this point.
5] Tangle of
GREAT idea to remind me of a plate of hair when I’m reading about food.
Not a fan of any word whose utterance causes ones mouth to form the shape of a cat’s anus. Also VV juvenile. See also: ‘sammies’ for sandwich. God knows what they whisper at you during sex. They probably have a name for their penis, too.
7] ‘Slipped through’- as in ‘my knife slipped through’
THIS DID NOT HAPPEN.
Buttery meat [blech]. Marlon Brando’s buttery meat [blech]. Also a much-beloved term for fashion writers who ought to be incarcerated in fashion jail and fed ten times a day every time they describe leather as butter-soft (which is a LOT of times).
Authentic for whom?
I can’t speak for you but for me, murder, theft and everything Donald Trump says and everything Donald Trump does are pretty high up on my list of sins. The act of eating is not (although possibly, the consumption of a Trump steak would be). Same applies to ‘guilty pleasures’ because YOU ARE MISSING OUT if the closest you get to this is eating a bloody ice cream. Stop colluding with the language of eating disorders.
I’d rather be called a professional wanker. Do you refer to gallery goers as Arties?
12] Food movement
Especially after a bad oyster.
13] Food porn
Using the word porn to describe food makes you sound so repressed, you probably think Larkin got it wrong when he said sexual intercourse started in 1963. Seriously, go get laid and then think about the sexual politics of equating abusive sexual practices with what’s on your plate.
14] Farm fresh
Conjures up images of a big fat cowpat imo. ‘Farm fresh’ on a label is usually accompanied by a line drawing of a generic farm called ‘Happy Valley’ or ‘Green Meadows’ that you know DOESN’T EXIST. And if I see this written on a restaurant menu it makes me want to ask them ‘as opposed to what? Rank and stale ?’
Patti Smith is iconic. The Chrysler Building is iconic. The Taj Mahal is iconic. Your cheese toastie is not, even if it has been handmade by Rene Redzepi.
I am as likely to crave a bowl of ice cream as much as the next person but let’s not pretend my love for the icy stuff is going to make me lie in bed shivering, doubled up with cramps if I miss a hit.
17] Cooked to perfection
As opposed to raw, burnt, covered in dog hair, frozen in the middle? I happen to like my steak still mooing as its brought to the table. To me that is perfection. To you it probably is not.
So help me God but if I read this about gnocchi or bao one more time I am going to place a real pillow over the face of whoever wrote it and press down hard.
Some might say that pride and pudding are two things my own life has shown a surfeit of but I would argue that in the case of the latter, there is no such thing as too much of a good thing. And if I sound a little proud of that, then so be it.
Enter the newly published Pride and Pudding: the history of British puddings by Regula Ysewijn where the authors in-depth exploration of historical cooking texts has led to a rather splendid and faithful recreation of over eighty puddings, both sweet and savoury. By referencing each pudding’s original recipe against an updated version, Regula provides a contextual revival, helping us understand how and why recipes change over time. The bibliography and reference section are manna from heaven, providing the reader with a fine culinary and gastronomic genealogy and I wish more cookbooks did this, even if it invariably results my spending some eleventy billion pounds on yet more books (although my lack of fiscal self-control is hardly Regula’s fault).
The word ‘pudding’ sounds peculiarly English despite an etymological origin ranging from the West Germanic stem *pud- “to swell” which cognates with the Old English puduc ‘a wen’, or its possible origins in the Old French boudin “sausage,” which itself came from the Latin botellus ‘sausage’ and Regula explores this in her introduction. In the modern sense, the word ‘pudding’ had emerged by 1670, as an extension to the method of cooking foods by boiling or steaming them in a bag or sack. The German pudding, French pouding, Swedish pudding and Irish putog all derive from the word and as Regula points out in her foreword, in the eighteenth century when English food was developing its identity once more, pudding was central to its gastronomy and represented a solid challenge to the tyranny of French food which had developed itself as shorthand for all that was refined at table.
Pudding has moved on from the stuffed vegetable recipe outlined in a Book of Cookrye in 1584 and the medieval technique of preparing fish, game birds and other beasts with a large pudding stuffed inside their belly although it took a Frenchman called Francois Maximilian Misson to declare “Blessed be he that invented pudding for it is a manna that hits the palates of all sorts of people…ah what an excellent thing is an English pudding.” Regula takes his lyrical tribute and runs with it, having amassed five years of blogging experience in the subject prior to writing her book.
Pride and Pudding begins with a handy guide to the different types of pudding (bread, baked, milk, boiled etc) then launches into a historical account of puddings through the ages, from their first mention in Homer’s The Odyssey where black pudding was prepared for Penelope’s suitors to feast upon as they competed for her hand, through to the Romans, Vikings, Normans and onto the court cooking that was documented in the years following the Hundred Years War when plague, taxes and harvest failures led to widespread famine. Moving onto the Medieval period, Regula tells us about surviving manuscripts which recorded the food of the elite: there’s a jelly made in the shape of a devil, a castle and a priest surrounded by a moat of custard and the first record of a pudding-cloth replacing animal intestines to cook puddings in. The Reformation wrought changes in the kitchen too with elaborate Catholic-associated feasts being replaced by ‘proper, honest cooking’ (the eternal cycle of fashion in food, perhaps) whilst Elizabeth the First’s sweet tooth led to a total lack of patent teeth in her later years. The introduction of refined white sugar during her reign led to a sea-change in its use as sugar was transformed into the highly decorative sweetmeats which graced wealthy tables, and thousands of patissières must have cursed as they nursed burns from sputtering hot pans of sugar.
Moving onto the seventeenth-century, Regula tells us that French food gained dominance in Britain yet despite the prominence of this male chef-dominated cuisine more cookbooks were written by British women than ever before, kicking off with Hannah Wolley’s book, The Queen-Like Closet, published in 1670. Traditional white and black puddings continued to be popular whilst new puddings began to emerge such as Sussex Pond Pudding (1672, by Hannah), the first printed recipe for a Quaking Pudding was published as was the first recorded mention of the Christmas Pudding via Colonel Norwood’s diary record in 1645. As we move into the eighteenth to nineteenth-century and Georgian and Victorian cooking, the focus remains on spectacle with innovation in glassware permitting delicate milk puddings, syllabubs and jellies to be displayed beautifully and if you thought Heston Blumenthal popularised food made to resemble something else, you’d be wrong; the Georgians delighted in creating flummeries that resembled bacon and eggs.
We read of Parson Woodforde’s plum puddings, pease puddings and a pike with a pudding in its belly whilst Hannah Glasse makes the first print mention of the iconic Yorkshire Pud. The Georgian table was pudding heaven and the Victorian street-traders made them available to the lower-classes, selling plum duff and meat puds from steaming-hot baskets. Bookshops sold cookbooks entirely devoted to the pudding alongside Eliza Acton’s tome, Modern Cookery for Private Families, firmly locating the Angel of the Home back inside her kitchen unless she could afford staff.
The twentieth and twenty-first centuries saw the growth of cooking as a leisure activity as an end in itself and the gradual move away from staffed kitchens in all but the grandest of houses. Two World Wars, the easy access to convenience foods and ingredients, the movement of women into the paid workplace, immigration, easy access to foreign travel and the decline in school cookery lessons has led to a period of turbulence in British food as it redefines itself. And our attitude to puddings very much reflects this. There’s our fetish for nursery-school puddings in a search for comfort and identity through shared nostalgia, the regained pride in our culinary past, the rise of chefs as superstars, and the constant need for new recipes to fill acres of space in cookbooks, magazines, online food sites and the many food-related TV programmes. And part of this necessarily involves looking back at where we-and the pudding- has come from.
This is where Regula’s solid research-based approach holds especial good, providing us cooks with context for ingredients and techniques. (The short section on what suet, rennet, gelatine and bone marrow is and what they are used for is both historically grounded and useful.) It is important, as a cook, to know why suet creates lightness in certain puddings and that vegetarian rennet substitutes go back to the time of Homer and are not newfangled. Once you start to take the why on board, you will soon be able to improvise and devise your own recipes as well as cooking your way through Pride and Pudding.
So…what about the pudding recipes? They are categorised into six sections: boiled and steamed; baked and batter puddings; bread puddings, jellies, milk puddings and ices; and lastly, a section for master recipes where you’ll find how to make clotted cream and custard-based sauces alongside various pastries, biscuits and flavoured vinegars. Regula incorporates notes at the base of some of the pages, annotated with a sweet illustration of a pudding spoon. For example, her tort de moy, which is made with bone-marrow, double cream, candied peel, and rosewater among other things, has a suggestion of adding almonds to the infusion used to flavour the custard and her Devonshire white-pot can be cooked using a Dutch oven over a fire with its lid covered in hot coals instead of being placed inside an oven. There’s serving suggestions too.
I’m particularly intrigued by her white-Pot recipe because a few weeks ago, I tweeted about a local bread and butter pudding recipe called Newmarket pudding (basically wailing for help) and Regula replied to me as did another culinary historian, Dr Annie Gray. The white-pot originated in Devon and consists of buttery layers of bread, set with custard and layered with sweet, plump dried fruits. Unlike our modern-day version where slices of bread are sogged in a mixture of sweetened-cream, the white-pot is sogged with a proper cooked custard made from egg-yolk, cream and sugar. It is an extremely luxurious-sounding meal although centuries ago, if you had access to your own cow, the incorporation of cream and butter would not have felt so indulgent and the pudding would have been a good way of using up stale bread. What might have been more of a luxury item would be the dried fruits which feel more prosaic to us, nowadays. Interestingly, the Newmarket pudding of which I mentioned was most likely the same pudding given a local name for no specific historical reason other than someone seeking to re-brand a generic national recipe for their own. The better historical question to ask is not who ‘invented’ Newmarket Pudding but why someone might seek to rename an existing recipe?
There’s in-depth recipes for haggis and black puddings with photographic depictions of their construction and the option of baking the latter in a tray instead of sausage casings. A white pudding sounds especially beautiful baked with saffron, pinhead oats, egg-yolks, dates and currants then served in a single burnished coil with honey, golden or maple syrup which would surely please James Joyce who saw the simple beauty in such a meal. A delicate castle pudding is similar to a pound cake in its ingredient proportions, lightly spiked with citrus from curd, juice or thinly sliced orange rounds. The sambocade, a cheese curd tart flavoured with elderflowers and the daryols, a flower-pot shaped custard tart, both made from hot-water pastry are somewhat sturdier, even rustic in appearance which belies the delicacy of their flavourings. I was particularly keen to make the prune tart whose genealogy includes their being made in Regula’s hometown of Antwerp on Ash Wednesday and it turned out beautifully despite my being unable to obtain’ the fairest Damask prunes’ as specified by Gervaise Markham in The English Housewife. I love prunes and the tablespoon of dark brown sugar added to them really intensifies their sticky dark flavour. If that doesn’t satisfy you then maybe try General Satisfaction, a pudding from Mary Jewry’s Warne’s Model Cookery and Housekeeping Book, 1868. Topped with a froth of beaten egg-white which covers a base containing a layer of raspberry, sponge fingers and cream, this is a mad confection which seems to take the best from many traditional British puddings. Hence the name, maybe?
The batter section has another recipe I have never encountered before, Jersey Wonders, little twists of dough which are browned in lard and look for all the world like tiny pairs of female labia. (I may or may not be selling these to you, based upon that description!) Regula has chosen to not fiddle with the original recipe too much, keeping the sugar proportions roughly the same apart from a dusting of icing sugar. These are next on my list to try alongside the Ypocras jellies whose name comes from the original name for mulled wine back in the Middle Ages although, as she says, mulled wine has been around since Roman times. Mentioned by Chaucer when the first written British recipe appeared, these jellies contain all manner of spices, ‘bruised’ using a pestle and mortar and they look richly festive, perfect for Autumn and Winter feasts when their cardomom, bay, nutmeg, clementine and sloe gin flavours naturally shine (and are in season here in the UK). If you want to inspect a recipe for the mulled wine used in the jelly (also called Hippocras), this website has reprinted a manuscript from 1530 with permission of the British Library and it contains some unusual ingredients such galingale, grains of paradise, cubebs and long pepper (and should you wish to buy long-pepper, Barts Spices sell a decent one). I suspect that Nigella Lawson, no slouch in the alcohol-infused jelly stakes herself will adore this part of the book. In the same section (jellies, milk puddings, ices) you will find all the indulgent flummeries, syllabubs, trifles, possets and bombes you could ever need. Perfect party food all of them, naturally possessed of a comforting glamour, and something that chefs like Heston Blumenthal and the jelly company Bombas & Parr have clearly been inspired by. This is a book whose art direction is as meticulous as its academic research yet at no point does the reader feel overwhelmed by style over substance. The images are Old Masterly in style and cleverly compliment the contemporary twist Regula affords her pudding recipes.
If, like me, you crave a return to a more thoughtful kind of cookbook that entertains while it educates, Pride and Pudding: The History of British Puddings is out now, published by Murdoch Books in Britain, Australia and New Zealand and Regula’s website also has details of some specially commissioned Pride and Pudding bowls. It’s a wonderful and timeless book and one hell of an achievement.