It’s time for a roots revival after a summer of lightly-prepared frilly green things and fruit which can be eaten straight from the tree or bush. Some root veg such as carrots, celeriac and daikon can be consumed all year round but as the nights draw in and the frosts nip faces and the newly dug-over clods of the vegetable patch, the thicker and less delicate roots come to our attention as their starches are converted to sugar by the cold, making them perfect for roasting and slow braising. Winter carrots, parsnips, swede, celeriac and scorzonera stand up well to such treatments when their summer cousins might not.
This is an easy way to cook parsnips, either on their own or with the hasselback potatoes shown in the photograph which used up the last of our late-summer potatoes from the allotment. They’re par-boiled then sliced and basted with a marinade made up of chile-honey, maple syrup, salt and olive oil. A quick roast in the oven until golden and you’re good to go. The hasselback technique originated in Sweden and is named after Hasselbacken, a Stockholm restaurant which first served these potatoes in the 17th century. By slicing potatoes and root vegetables like parsnips only part of the way through along their length, you end up with a soft creamy centre with lots of caught, crunchy edges and a super-luxe roasted root vegetable which tends not to dry out even hours after cooking.
So to make them….
Wash as many parsnips as you need and peel them if the skins seem super-tough, leaving them in one whole piece. I’ve left the skin on here as I like the extra goodness. Pre-heat your oven to 180C and then place the parsnips in a pan of salted boiling water and par-boil until the tip of a knife just pierces their skin. Drain them well and place in a shallow roasting pan which has been coated with olive oil. Using a sharp knife, make shallow cuts widthways across each parsnip down its length, taking care to not cut them all the way through. Baste them with more olive oil and roast for fifteen minutes then remove them from the oven.
For every kilo of parsnips you will need to mix one tablespoon of honey, 2 tablespoons of maple syrup and a small pinch of chile powder and sea salt in a bowl. Once this is mixed, brush it over the entire surface of each parsnip and then place them back in the oven. Keep an eye on them because you don’t want them to burn and roast for another 25-30 mins or so until darkly golden and caught in places. Don’t worry if they catch a bit, it adds to their flavour.
If you want to make the hasselback potatoes, it is basically the same process without the honey-chile and maple syrup baste. Par boil your potatoes in salted water and drain then after they are cool to the touch, slice them widthways part of the way through. Baste with olive oil, sprinkle with salt and black pepper, then roast in the oven at 180C until they are golden. You may need to baste them with more oil as they cook.
There’s so much more to the food of the American south than barbecue, cornbread and bourbon and this tart, topped with luscious persimmons which are one of the signature fruits of the region, deserves its time in the [autumnal] sun, and to be more widely eaten in the UK.
In the USA, persimmons are usually left to fall from the tree and if you travel around the south in the autumn, it’s not unusual to see mattresses and tarpaulins scattered around the base of each trunk , ready to catch these readily-bruised fruits. They split easily, spilling out soft flesh which attracts all kinds of critters so you have to be swift.
The American persimmon (Diospyros virginiana) can give you a nasty, mouth-puckering shock if you eat it before the first frost because the fruits needs that cold snap to convert their tart soluble tannins into a sweet jelly-like mass. Because of this, there’s a Japanese variety of persimmon called ‘Fuyu’ whose fruits are sweet from the start which stores in Britain are starting to stock around now. It’s pretty hard to find American persimmons over here because they do not travel easily.
Fuyu doesn’t have much of a core and its skin is edible making it easy to prep and even easier to eat on the go. And the flavour? There’s some papaya notes, a lot of floral and a little tomato, a honeyed sweetness and something unique that defies description. It’s a fruit with flavour that deepens after cooking, becoming more than the sum of its parts and possessed of tender flesh easily incorporated into cakes, breads and puddings, made from recipes that are centuries old. Southerners still make a persimmon bread pudding with a burnt sugar syrup which is the descendant of a recipe learned from the Delaware and Cree tribes of Native Americans who showed the pioneers who crossed the Appalachians into the Mississippi valley how to use the fruit.
For this tart, I’ve added a sliced layer of persimmon to a base I use often, made from a soft pressed-in dough, flavoured with spices. The persimmon cooks down into a soft and wobbly jelly, each slice collapsing as you spoon it up. It’s this quality that makes persimmon so useful as a filling because it creates its own juicy setting and all you need to do is add a little spice, some crunchy sweetness in the form of brown sugar and you’ll soon have autumn on your plate.
It’s vital to let the tart cool before slicing to allow the cooked persimmons to meld with the sugar and ginger syrup to produce that semi-set jelly (or jam to us Brits). So don’t worry if there seems to be a lot of liquid sloshing around the fruits as it cooks.
*Caveat* I usually test recipes at least six times. This one has only been made twice but it turned out well each time.
Spiced Persimmon Tart
8 oz plain flour (all-purpose in the USA)
2 tablespoons of soft brown sugar and a further 6 tablespoons of demerara sugar
3 oz cold butter, cut into little chunks
1 large egg yolk
1/2 teaspoon mixed spice
1 1/2 tablespoons lemon juice
1 1/2 tablespoons brandy
3 ripe small to medium Fuyu persimmons
tbsp ginger syrup from stem ginger jar
Switch oven to 180C .
Make the pastry base using a processor or by hand: combine the flour, 2 tablespoons sugar, the mixed spice and the butter until fine crumbs form or pulse in a processor until you have that fine crumb. Add the egg yolk and whirl or stir by hand until the dough comes together in a soft ball. Press the dough over the bottom and the sides of a 4- by 14-inch tart pan with a removable base (or use a 9-inch round tart pan).
Combine the remaining 6 tablespoons sugar, the lemon juice and brandy in a wide bowl.
Slice persimmons into slim rounds and check for seeds, removing if they are there. Slice the rounds in half and muddle them into the brandied sugar mixture, ensuring they are thoroughly coated then arrange fruit in 2 overlapping rows on top of the dough (or arrange in circles if using a round pan). Plaster any leftover sugar mixture from bowl over the fruit then ladle over the ginger syrup, ensuring it coats the slices.
Bake the tart until the crust is golden which will take around 25-30 minutes. Check the persimmon slices for doneness and if they are still a little hard, cover the tart loosely with foil and bake until they are tender when pierced. (Another 10- 15 minutes but this really does depend upon the ripeness of your persimmons.)
Remove tart from oven and allow to cool completely. Don’t worry if it seems to have some liquid sloshing around the persimmon slices. As it cools, this will set to a light jelly (jammy) consistency. When it has thickened and set, its time to slice the tart. Serve with creme fraiche, mascarpone or ice-cream if you like it even sweeter!
Matt & Ted Lee refer to Ronni Lundy as a ‘native daughter of Kentucky’ and Victuals, her latest cookbook kicks off with a handy lesson in dialect for those of us not to the local manor born: apparently in southern Appalachia, ‘victuals’ is pronounced ‘vidls’ and not ‘vittles’ which is how I might have pronounced it. It’s just one example of how misunderstood this part of the USA is.
Lundy has form when it comes to providing us with the tools we need to understand Appalachia. As a founding member of the Southern Foodways Alliance she has always emphasised the role that culinary genealogy plays in helping to define what actually constitutes southern food and in doing this, she has challenged some of the more common – and inaccurate- tropes that have flourished in the minds of the lazy and those who wish to erase contributions from people based upon age-old prejudices. Lundy tells us about Malinda Russell, a free black woman and native of Appalachian who fled to Michigan during the civil war, leaving the bakery she opened in East Tennessee. Whilst living in Michigan she published A Domestic Cookbook in 1866 and this compendium of recipes used by her when she ran a boarding house and pastry shop and also cooked for the first families of Tennessee may well be regarded as the first published cookbook about the Appalachian south. As Lundy adds, Russell’s recipes may or may not be reflective of the recipes common to the region at its time of writing but ‘it certainly broadens our perception of 19th century Appalachian foodways.’
Victuals is the result of Lundy’s travels around the region where she was raised, a limning of history, people and place but it is not a regressive paean to times gone by although Lundy has always drawn upon the rich Appalachian heritage (and especially in a previous cookbook, Shuck Beans, Stack Cakes and Honest Fried Chicken) to explain its foodways.
“People who come to and from these mountains want to know where they are when they eat,” writes Lundy, quoting one of the great pioneers of the contemporary mountain food scene, John Stehling. In 2011 a study headed up by ethnobotanist Gary Nabham and environmental anthropologist Jim Veteto validated Stehling’s opinion when they declared southern and central Appalachia to be the ‘most diverse foodshed in North America’. She celebrates the knowledge of the local people who are farming, brewing, producing high quality ingredients and trying to steer a course through the fiscally tricky waters of an American economy which doesn’t always seem to prize their endeavours, favouring multi-national corporations over the local and artisanal. These people are rooted in one place but they aren’t fixated upon it and have been able to help move Appalachian foodways in new and exciting directions.
Appalachian cuisine cannot be divorced from the land and feeding local families often involves more than a stroll to the local store. And when Lundy writes that ‘food was magical also because I got to be part of the making’ we get to read recollections of her aunt Johnnie’s garden full of half-runner beans and descriptions of local cider apple orchards which have to co-exist with nearby large-scale and homogenous commercial growers. For Lundy, the apple is rooted in her love for Jo from Little Women whose own pockets were filled with windfalls as juicy and taffy-sweet as the ones she remembers as once growing freely in the mountain hollers. There’s a meditation on the art of making apple butter and a description of what to aim for; ‘dark as sable, thick as pudding and deeply fragrant,’ is more helpful and evocative than any photo could be. Developing the master-recipe further, the reader is given mini recipes for Sherri Castle’s vinegar kiss and Lundy’s own ‘splash’ with a good glug of bourbon added ‘for the grown ups biscuits’.
There’s been a resurgence of interest in the culinary genealogy of Appalachia (something I predicted was on the cards, several years ago) and local chefs such as Sean Brock, Shelley Cooper and John Fleer are all referenced via a selection of recipes and their accompanying text. One such recipe is Fleer’s buttermilk cornbread soup which takes an old tradition (although one not exclusive to the region) and turns it into a bowl of comforting something-something that looks at home on the table of either a good restaurant or plonked in front of your kids at suppertime. Like all apparently simple meals it relies on the very best ingredients and slow, steady time at the stove (which can be a comfort especially when one is busy and over-stimulated). The value of taking twenty minutes out for stirring the pot cannot be overstated and like all rhythmic actions, it soothes. Does it sound overly romantic to say this is also what connects us all to the past? I don’t think so.
Many Appalachian recipes and techniques have been hard won over time and it’s important to grasp this if you want to take the principles behind Victuals to heart. One emblematic recipe – the apple stack cake- is as much building as it is baking and both of these require a decent investment in time and technique. In this cake, dried apples are cooked and layered onto thick hearty disks of dough which were originally cooked in cast iron skillets then sweetened with sorghum. Lundy’s aunt Johnnie would pick and dry apples in June for cakes like the stack and for fried or baked hand pies although her cake recipe comes via her great-aunt Rae who made the cake for Lundy’s father.
Maybe the stack cake began life as a wedding cake with each family contributing a layer, or maybe it didn’t, but it is at its best after sitting for a couple of days which allows the spiced apple to seep its sweetness into the layers of cake. As Lundy says, ‘it reflects the pioneer spirit of converting something totally old (the eastern European tradition of layered tortes, brought to the region by German immigrants) into something totally new with the ingredients at hand.’ Necessity was the mother of invention but although the stack cake remains pretty austere in appearance and ingredients compared to the richly adorned tortes from the old country, its flavour is anything but.
Victuals reminds us of the great traditions of home preserving and also includes recipes which contained ingredients which would otherwise be unavailable to a landlocked part of the USA had commercial canning not existed. Fresh-water fish and shellfish were caught and eaten regularly but seafood such as oysters would have been out of the question had it not been for the fine tradition of smoking and canning. If you grew up reading Susan Coolidge and Laura Ingalls Wilder you will be familiar with the oyster soups made with this delicacy, transported via railroads in thin flat cans and Lundy’s version of a smoked oyster stew for two is a reminder that no matter how bountiful a region is, sometimes what is longed for is what cannot be grown or caught there. Oysters, she writes, were a salty mineral-rich addition to an Appalachian miners lunchbox designed to replenish their own salt levels after a hot and sweaty shift. They were added to simple potato soups or served with saltines and packed away in a tin pail for the fishers in the family and Lundy’s more luxurious version is flavoured with the olive oil the oysters are preserved in.
Alice Waters gets the credit for the farm to table movement which champions seasonality and a locavore lifestyle and went on to place California on the gastro-map yet Appalachia and the American south in general has always lived by this creed. James Villas posited that where farm to table is concerned, the south got there first and in her book, Lundy’s focus on seasonality and sustainability through heritage adds a decidedly contemporary twist to this philosophy. Modernity coexists happily with tradition in Appalachia and Lundy’s book smashes old and tired stereotypes of Appalachia into smithereens.
In my early teens, I taught myself to cook using a battered copy of Julia Child’s Art of French Cooking then refined my techniques with Richard Olney’s Simple French Food as the children came along. I already had hundreds of American and Mexican cookbooks but some ancient prejudice inside me kept whispering that until I had mastered the basics of French country cooking, I had no business regarding myself as a formed -and informed- cook. I roped in the local librarian after she enquired why I had kept Child out on permanent loan and she began to recommend other, less well-known authors whilst encouraging me to read recipes in the original French. One of her recommendations found its way onto my own library of cookbooks when she decommissioned it from her shelves and sold the book to me for 20p. This was Geraldine Holt’s French Country Kitchen and it soon became part of my culinary motherboard. Holt’s ability to marry traditional regional French recipes with her own inventions, the latter inspired by the Midi and its ingredients and techniques, encouraged me to stray from the strict edicts of la cuisine Française but only after I had grasped its tenets.
I used to spend large parts of the summer in Brittany, either on holiday with my warring parents or staying as a houseguest of Caroline who I met on a Brittany Ferry crossing to St Malo and became firm friends with. Caroline lived near Paimpol, a small fishing town with its own fleet of boats and locals who gathered seafood from the nearby salt flats and marshes where we also learned to windsurf. The dark grey mud of the marshes teemed with oyster shells, tiny fish eye-sized cockles and turgid winkles, all of which we were instructed to gather after our planche á voile lessons finished. Watched by the sheep (known as agneau pré-salé) who grazed the halophytic grasses nearby, we’d plunge knee-deep into the sludgy, muddy rivulets and clean off the shells and our legs with bunches of samphire.
It was Caroline who introduced me to globe artichokes and tried not to laugh at the baffled expression on my face as her family sat around the table, small wicker baskets clamped between their knees for catching the discarded leaves, as they dragged off the soft lump of flesh that clung to the base of each leaf with their teeth.
So passionate about artichokes were they that their garden contained at least six varieties mulched with seaweed from the local saltmarsh, their tender new shoots banked with mounds of silky silt. Finest of all were the Fiesole artichokes with leaves of deepest wine which kept their colour and required only the lightest of steams to bring out their metallic fruitiness. Bred from the Violetta de Provence, a lighter purple variety native to southern France, the Fiesoles were delicate enough to be eaten whole either with butter, lemon juice and salt or a walnut and garlic sauce, similar to Holt’s extremely versatile aillade Toulousaine. How a sauce in the style of Toulouse got to NE Brittany I did not ask but when I first made Holt’s version, it transported me right back there.
These last few years have seen me drift away from French country food. I have always been a keen cook of regional American food and preparing Creole and Cajun feasts kept me in touch with my classical French roots, in a manner of speaking. Faites Simple! means eliminate the superfluous, that is all. The Louisianian insistence upon a mastery of the roux with its precise steps and equally passionate debates over rightness of technique and the importance of culinary building blocks fed my need for order in the kitchen and helped me cope when I spent three years working weekends and evenings in a rural pub as their cook as a post-graduate student.
The same need for order and rule applies to my love of Mexican cuisine, forged from my years living there as a child and also from a keen observation of local cooks whenever I could escape school. In Holt’s French Country Kitchen can be found a recipe for dindonneau à l’ail en chemise (turkey with whole cloves of garlic) which on first reading has little in common with the Latin American turkey -based meals I ate as a kid. Where is the marigold-infused flesh, the layered and complex molés flavoured with ancho, pastilla and mulato chillies, chocolate, anise and lard? But Holt’s version and the stuffed turkey called pavo relleno I ate in Saltillo were both basted in butter and the picadillo stuffing was made with garlic-infused beef and funnily enough the Breton turkeys (and chickens) we ate were sometimes fed on spicy -scented marigold petals like they also do in Mexico. The flesh of these birds were tinted the colours of Kahlo’s hair in her Self Portrait In A Landscape With The Sun Going Down. The circle of my eating life continued.
| miss the precise adherence to rules as old as their families although I can recall their kitchen voices with their slightly nasalized Tregerieg-Breton vowels in an instant. Caroline’s family bought their Kouign Amann from the local patisserie because the French are sensible and have no embarrassment about not making their own cakes-although they retain the right to have lots of opinions about their technical execution. A patissière will be chosen according to something as fundamental as the angle of curve on a croissant and this choice will not be questioned, even two generations of custom later, but when you eat it, you can sense the rightness of their choice. “C’est decide’ you will be told should you dare to enquire.
Holt points out that the French have no need for the dizzying helter-skelter search for new flavour combinations (or culinary scalp hunting as I call it). This doesn’t mean that French cuisine is mired in the historical doldrums though, unable and unwilling to change. It does innovate and refine but these changes are considered and less driven by a desperate need to innovate for the sake of page views and instagram likes or to Be The First. Holt is confident in her experiments but is clear that progress and posterity can only be judged in hindsight which, to me, sounds terribly French. Her food respects terroir and local habits (courgettes served with sorrel grown in the same garden; a salpicon for roast lamb that is based upon a friend’s recipe which itself reflects a different regional store cupboard) but it is also glut-friendly and tolerant of other larders in other lands where the sunshine is less and the frost more frequent.
So…..Tête de veau, boeuf bourguignon, carbonade flammade, cassoulet, salade Lyonnaise, omelette Ardéchoise, and a glorious pintadeau aux figues are all chalked up on my imaginary menu de l’autumn et de l’ hiver. I want my kitchen filled with the scent of gentle braises as they putter away in their casserole dish and the fridge stocked with what my friend’s mother called ‘difficult cuts’; the cheeks, tails and muscled rumps of animals which all call for careful prep and low ‘n slow cooking.
Lastly- and funnily enough- tête de veau was threatened as a punishment meal for a wanton young man called Spider in another of my teenage reads, Scruples. Its author, Judith Krantz, wrote of a young Parisienne transplanted to New York City in the seventies. It was one of those sex ‘n shopping airport novels which I devoured greedily, especially the descriptions of Valentine’s cooking because she too preferred French country-style food and frequently made it for her neighbour across the hall whose life of penury meant decent food was scarce. Spider baulked at the thought of tête de veau. I wouldn’t.
(Previously published in the print edition of the Bury Free Press.)
It’s early October and already it feels more like a fresh start than New Years Day ever did. The latter’s odd meld of forced bonhomie, melancholy and lassitude from over-indulging never feels fresh to me. New Year has instead, the air of the last day before we’re packed off to some dreary wellness rehab/ resort where they torture you with pints of daily tea made of moss and old twigs, foraged by a hippie with a manbun. January resolutions inevitably require us to reflect upon our previous misconduct and Vow To Do Better meaning our Fresh Start is already tainted with guilt and dreary low-rent Calvinism. I’m predestined to fail under those circumstances.
October is better. October is the season of mists, a mellow kind of fruitfulness and- most joyful of all- entertaining twitter hashtags. Already we have #GBBO (my hate-follow because the miked sound of Mary and Paul chewing is worse than what we’d hear if they went to the loo wearing them) and #Strictly which is going to be JOYOUS because we have Ed Balls and his later-life self actualisation. To date Ed has given us pantomime boy-style capes, Elmer Fudd checks and a potted lesson in how to let go of the painful stuff without, um, RESOLUTIONS.
(Want to understand my weird obsession with him? Check out this post on the website ‘Put Up With Rain’). It’s all Jess’s fault.
October is a slight bite in the early morning air and a Titian landscape; it’s woolly tights in hedgerow colours and lining the shelves of the cellar with mulled this and damson that. There’s boxes of new pencils and Cash’s name tapes to buy and blackberries to pick in the slanting light of the early evening. It’s the best time to get stuck into period dramas and boxsets, Netflix binges and publishers’ autumn lists filled with chunky cookbooks and the latest novel from your favourite author. The memory of brand new school exercise books and writing my names on them in my best handwriting is still acute. Yes, autumn is a time for making plans but it is also a time to batten down the hatches and consolidate what we already have and despite my enjoying modern conveniences and a local market teeming with bi-weekly deliveries of fresh food, at this time of year my atavistic settler genes run deep and I feel the urge to lay down supplies for the coming winter.
Last week I was reading about a new book (Hygge, a Celebration of Simple Pleasures) whose author urges us all to adopt the Danish way of living snuggly. There’s been a rash of books published on the subject (whiff of bandwagon, apart from those written by actual Scandinavians) and a lot of (albeit pleasurable) guff written about a concept which basically means ‘cosy’ but I guess there’s something in it because the Danes took the top spot in the United Nations World Happiness Report in 2016. In the interests of balance I should also point out that the Danes also take more anti-depressants than many other nations although this may well be linked to better mental health treatment and an absence of stigma. They also have a lot of bacon which is associated with great happiness in my house, too.
V.S Naipaul was being very harsh on the Danes when he said, after winning the Nobel for literature in 2002, that ‘”If you are interested in horrible places, I can recommend Denmark. No one starves. Everyone lives in small, pretty houses. But no one is rich, no one has a chance to a life in luxury, and everyone is depressed. Everyone lives in their small well-organized cells with their Danish furniture and their lovely lamps, without which they would go mad.’ I personally would go mad without a decent lamp in the winter, without which I could not see to read (and it won’t be anything by Naipaul, the old curmudgeon) and there’s nothing wrong with a well- organized cell which is pretty much the only size of home a first-time buyer can afford anyway.
My problem with hygge is not based upon sweeping generalisations about an entire nation, although it can seem a bit Law of Jante at times. Charlotte Abrahams, (the author of aforementioned book) defines hygge (pronounced ‘hoo-gah’) as ‘the absence of anything annoying or emotionally overwhelming’ which means that sadly I can never achieve hygge’s lofty goals because being emotionally overwhelmed by annoying things is my raison d’etre to be frank.
I have fallen at the first post.
Recently a news report on the FB page of my local paper, the Bury Free Press, struck terror into my heart. ‘At the beginning of autumn large male house spiders, gorged from a summer of eating moths and flies, start making their way indoors in search of a mate’ it told us. All I took from this was that OBESE SPIDERS ARE HAVING SEX IN MY HOUSE. My house, my home, my hyggelig-respite from the cruel world outside is full of spiders, entwined in the throes of eight hairy-legged passion and indulging in a bit of post-coital cannibalism too. (AKA the belts ‘n braces approach to GROSSING ME OUT.) Yes, yes yes I know its nature n’all but so are pustulant boils and who would want them pustulating in the corners of ones kitchen?
Greg Nejedly, a clinical hypnotherapist, offered some advice to those of us who don’t much care for spider promiscuity in the form of ‘taking deep breaths in order to…steer ourselves into a calmer state” which is probably less useful if you are reading this in Australia and a Sydney funnel web is bearing down on you. As someone who reacts very oddly to all manner of insect bites and forgets her epipen more than is good for her, I’ll forgo the calm breathing (and being a sitting duck) and rely instead upon good old-fashioned eviction techniques called a husband or anyone who is around except me basically. Another name for this is ‘you aren’t doing feminism properly’ from the mansplainers in the cheap seats.
I feel a bit mean when I criticise hygge because it feels like I am kicking a particularly well-meaning puppy but there’s yet more barriers to ever achieving it in my house asides from my ability to shrink every pair of cashmere socks I’ve ever purchased. It’s called ‘living on one of the roads popular with homebound clubbers between 1-5 am in the morning’. Hygge embraces the concepts of togetherness and sharing which is why the inebriated residents of my fair town do love to share their loud voices with us in the early hours of the morning. Instead of being annoyed at the drunken sots arguing outside our bedroom window: the hapless men breaking up loudly with invisible partners on mobiles; the groups of weaving women who want to share with us, their rendition of some dire Taylor Swift anthem to friendship, I could go full-on hygge and seek to embrace and share too.
I could have a whole new career offering relationship advice (LTB) to wailing lovers via my open window or end them a bottle or she-wee so they no longer need to urinate against the house wall (yes, this happens). When my hyggelig deserts me I fantasise about recording what is going on and playing this lovely, mellifluous soundtrack at 6 a.m outside the homes of those club or pub owners who do not take seriously the problem of anti-social behaviour and continue to sell ridiculous amounts of cheap booze to already drunk people. It’s impossible to feel cosy beneficence towards your fellow men and women when one is sleep deprived. Mess with my hygge at your peril.
At the sharp edge,
no longer crowded
with past and future,
fruits ripen on the lemon tree in the silence rising from the morning air. – Ok-Koo Kand Grosjean, Garden
That sunlit space is where all citrus fruits reside, a place of sharp, bright awakening and the way we use them in cooking is a tale of cultural derring-do: even the simplest of recipes can possess multiple cultural references, reflecting the complex culinary genealogy of these fruits. Although I use them frequently in savoury meals, today I want to gather together some of my favourite citrus recipes. And if a pudding course redolent with lemon and its citrus cousins is not enough, then precede it with chicken, spaghetti and circles of calamarata pasta dressed with lemon, garlic, parsley and clams, turnip tops and roasted cauliflower .
One of my favourites is a recipe for a grapefruit yoghurt cake which possesses a convoluted culinary genealogy by way of Ina Garten and Deb Perelman and it is Deb who tinkers with Ina’s original lemon pound cake — and tries to lighten it up. Butter and buttermilk are replaced by oil -and the aforementioned yoghurt – in a nod to the sainted lighter living and not something I usually subscribe to, being of the school of eat a little of whatever the hell you fancy. Anyway, butter is not bad for you. This is not substitution in order to reduce calories or fat but to adjust texture: the yoghurt adds flavour whilst the oil ensures the crumb retains dampness even when the cake is a few days old.
When we bake with citrus fruits, their sharp, grassy, rimey and clear flavours cut through the melding tendencies of eggs, butter and other oils like Flashman. Grapefruit lends a more rounded, burnished flavour than the lemon and is further rounded-out by the yoghurt which produces a springy, moist crumb with a lactic tang. A grapefruit’s flavour is warm amber compared to the clear jewel-like citrine taste of a lemon.
Adding the zest to the cake mix results in a drizzle cake in all but name: the grapefruit juices are poured over the cooling cake and then used in an icing sugar-based glaze and this method clearly lends itself to all kinds of free-styling. The Southern Girls Kitchen has a newly published recipe for grapefruit pound cake which would make a great starting-block for experimentation using different glazes and adding in fruit to the batter: the cream cheese in the mixture and the filling also adds moistness and flavour. I have baked madeleines flavoured with bergamot and lime accompanied by a coconut dipping sauce and sharp lemon and lime loaf cakes where a sprinkle of sumach adds a rounded tangy flavour: Nigella’s lemon and polenta cake would also work well with sumach. I like the idea of friands scented with mandorla and Earl Grey tea or made with a blend of pomelo and Lady Grey. There’s other tea blends which sound intriguing too: try Adagio teas who sell a blend called crema di mandorle di albicocca (described as marzipan meets apricot in black tea with a splash of cream) which I think would be amazing in a cake on its own as well.
I’m currently testing a cake-riff on a breakfast grapefruit where we can take the grapefruit halves usual sprinkling of grilled brown sugar and transform this into a brown-sugar and butter icing for a brown-butter and grapefruit loaf cake, perfect for the colder months ahead. In winter, try incorporating rosy quinces into a damp-crumbed fruity cake spiced with star anise; drench griddled brioche or madeira cake with blood-orange curd for breakfast; or tuck poached kumquats and lychees inside a friand so each bite of cake is enlivened by a heart of fruit. Keep an eye on this site and on my newspaper food column for the recipes.
Rachel Roddy has written about her own baking template- the yoghurt pot cake- which can be adapted as the seasons change and, as she finds, is terribly good-tempered about this. Here, she flavours it with lemon and persimmon which we sometimes refer to as Sharon fruit in the UK. The hachiya variety rewards the wait for ripeness as Rousseau explains: ‘patience is bitter but fruit is sweet,’ maturing to a sweet-jellied voluptuousness. Sponges made with it are beautifully damp. Add in a few slivers of stem ginger to deepen its sweetness into something more dustily mysterious and don’t be too fussy about shaking off the beads of syrup which cling to the little balls of ginger when you spoon them out of their jar and stir them into the batter.
Kerstin Rodgers (aka Ms MarmiteLover) has published a recipe for a boiled-orange upside-down cake which also happens to be gluten-free. Made for one of her secret tea parties, the original idea came via Diana Henry on Saturday Kitchen and the recipe caught my attention because I remember my mother saying that the worst thing she ever had to eat as a child was boiled oranges in post-war Britain. After years of citrus fruit shortages, all she wanted to do was eat one fresh and as un-mucked about with as possible. I don’t think that boiled oranges are disagreeable at all, especially when the caramelised orange juices from Kerstin’s cake (which are fortified by Triple Sec or Cointreau) seep into the base of the almond-enriched crumb. Use Seville Oranges and after you’ve poured the orangey juices over the cake, dust it with more brown sugar and give it a blast under the grill: I think a Seville orange-flavoured cake needs this extra sugar, you, however, may not.
I’m partial to Diana Henry’s pomegranate and blood-orange cake which is, she says, ‘for those lunatics who don’t like Christmas pudding’ although I am not one of them. The photo alone sold it to me before I even looked at the recipe as it’s the loveliest thing; basically John Masefield’s Box of Delights in cake form. Pomegranates are such a Christmassy fruit and a heap of fruits on the table and windowsills allows their ruby peel to absorb and reflect back winter light. They glow softly in the corner of the room keeping company with piles of nuts and those long cardboard boxes stuffed with glistening gooey dates. Mead always seems Christmassy to me and I have been testing cakes flavoured with it, either as a soak for the sponge layers, combined with a light hit of orange or lemon in the cake mix or added to the whipped cream, mascarpone or creme fraiche served with each slice. There’s also a quince honey and mead stack cake in the style of the Appalachian apple stack which I made for a friend’s birthday. Watch this space.
Then there’s pies. I have eaten raspberry pies and used the leaves to flavour the cream which is poured over each slice. (Disclaimer: don’t give raspberry leaf cream to women who are pregnant and not at full-term just in case it does what it is reputed to do and primes their uteri for labour by triggering small contractions.) The North American Shakers created a lemon pie made from whole lemons, rind and all, and it is topped with bright wheels of sliced lemon. For all its summer sunniness, it is also the perfect pie for a cold winters day. Claire Ptak from Violet Bakery recently discovered this pie and published her recipe on Guardian Cook . It is pretty much the same recipe as the classic Shaker one.
Tommi Myers uses Tarocco blood-oranges in her pie, here. These oranges are the result of a random mutation of the common sweet orange (citrus sinensis) in a fifteenth century Sicilian orange orchard grove although there is evidence that one blood orange variety arose independently in China. The levels of anthocyanin, a water-soluble pigment commonly found in many types of red, purple and blue plants are elevated in the blood-orange and will only develop if the fruit is exposed to cold conditions during its development or post-harvest.Whilst we’re talking orange pigments, did you know that some oranges grown in some African countries might not develop the characteristic orange-hued peel, remaining green?
Clementines, tangerines and satsumas are a good alternative in the winter or the loose-skinned minneola (a tangerine crossed with a grapefruit), tangelo (bred by crossing the tangerine, grapefruit and orange and also known as the ugli fruit) in the warmer months: these all have aromatic peel and are incredibly juicy. If you have frozen raspberries left over from the previous summer or one of those bags of frozen berries, tip them in too because they add a lovely floral depth and give a pie the shade of a Turner sunset. I have eaten (and want to recreate) a cranberry-tangerine tart with a walnut crust whilst away at Christmas-time on Florida’s Gulf Coast and Nancy Capelloni’s Cranberry Cooking for All Seasons has a lovely-sounding recipe for a cranberry-orange loaf cake which again, is Christmas and Thanksgiving appropriate. I’d probably knock up a sugar-syrup flavoured with quatre-epices to pour over the finished cake to mitigate any overly-tart tendencies these fruits might possess.
I’ll finish on a high note in the form of Fran Gage’s Meyer Lemon Pound Cake recipe, taken from her book Bread & Chocolate. Gage once owned and baked in a well-known San Francisco patisserie and is equally as talented at writing in this, her first book, and its sequel, A Sweet Quartet. Each chapter begins with a brief essay linked to a recipe and in the chapter devoted to citrus she tells us of the elderly woman who strode into her bakery one day with a brown paper bag full of citrons which became marmalade and of her own Meyer lemon tree. After patiently waiting for it to mature and bear fruit, Gage’s pleasure in her precious harvest of floral-scented fruit which comes via its lemon and mandarin-orange parents is palpable. This cake is my absolute favourite. Gage recommends we soak the lemon zest overnight in sugar-syrup (Neruda reminds us that the freshness of a lemon lives on in the sweet-smelling house of the rind) and, alongside the couple of ounces of lemon juice which goes into the batter, this produces a cake of such tender dampness that it melts in the mouth. This is a cake to eat whilst you sit outside on a sunny day and read Helena Attlee’s book, The Land Where Lemons Grow, which journeys through Italian history in order to trace the story of the lemons which were brought there by Arabs and now grow so prolifically in Italy.
Meyer Lemon Pound Cake
lemon soaking syrup:
1/2 cup water
1/2 cup sugar
Zest the lemons and put in small pot with the sugar and water, bring to a boil and simmer for 1 minute. Cover and refrigerate overnight (or up to a week). Juice the zested lemons to make 1/3 cup juice, and reserve for the cake.
To make the cake:
1 1/4 cup flour
1 tsp baking powder
10 TB (5 oz) butter
1 cup sugar
2 eggs, beaten
1/3 cup lemon juice
prepared lemon zest, drained (syrup reserved)
Preheat oven to 350F / 180C. Mix flour and baking soda and set aside. Cream butter with the sugar until fluffy then add the eggs a little at a time. Add the dry ingredients alternately with the lemon juice then stir in the zest. Pour the batter into a buttered loaf pan and bake for about 1 hour. While the cake is still warm, poke holes all over its surface with a skewer and drizzle it with the reserved lemon syrup. Cool, then remove from pan.
Like the French, I am not ashamed to buy and use ready-made puff pastry. The quality is generally good and it can save precious time when tiredness stands between you and a freshly baked tart. I’m a big fan of open tarts because they can exert powers of resurrection over the tired stuff at the bottom of the fridge if you need to use it up. As always though, this will taste and look even better if your tomatoes are taut, herbs fresh and the cheese is the best you can afford. The fennel, herbs and cheese are whipped into a soft creamy bed for the tomatoes and smoothed over the uncooked pastry. If you don’t have access to fennel leaves (fronds) from a garden then many of the bagged salads in supermarkets contain it. Or look for an entire fennel root with a decent amount of fronds attached. The rest of the bulb can be sliced and added to salads, cooked down into summery tomato-based pasta sauces or roasted in its entirety so it won’t go to waste.
This tart takes minutes to prepare and they are good minutes too: by the time you slide the tart into the oven, the air will be scented with the aniseed notes of the fennel and the sharp grass and fruit of tomatoes at the height of their season.
320g ready-made puff pastry
2 very large tomatoes (around 750g)
150g Le Roule soft herbed cheese (or similar brand: Rosary garlic and herb goats cheese is good, too)
2 cloves garlic
sea salt and pepper
sprigs of thyme, lemon thyme, marjoram (chopped, about 3 level tsp), keep a few more sprigs whole for garnishing
2 spring onions, cut into thin slices along their length
Shaved parmiggiano to finish (a handful)
Heat oven to 190c / 375f and grease a flat baking tray with oil. Put tray in oven to get good and hot. This gives a good baked finish to the pastry base- no soggy bottoms.
Unwrap the pastry and place it on the baking tray then, using a sharp knife, score a line on the pastry, about ½ in (1 cm) in from the edge, all the way around without cutting all the way through. This will ensure that when the pastry bakes, a natural lip will form around the topping.
Crush the garlic with a flat blade and finely chop it. Then chop the fennel and herbs finely too, keeping a few stems of thyme and marjoram intact for the garnish.
Place the soft cheese into a bowl, add the crushed garlic, fennel (fronds or seeds), chopped herbs and a goodly amount of salt and fresh black pepper to taste. Whip it together with a fork until it is creamy and well combined then using a small palette or other round-bladed knife, spread the cheese mixture evenly all over the surface of the pastry, right up to the line you scored earlier.
Now, thinly slice the tomatoes and arrange them on top of the cheese in whatever pattern pleases you. Sometimes I overlap, sometimes (as in the photo above) I just dot them about. Arrange the spring onions over them. Brush the edges of the pastry with olive oil, and drizzle some of the oil over the tomatoes and onions then season them with a little more salt. Scatter the herb sprigs on top.
Bake in the pre-heated oven on the middle shelf for 40-50 minutes or until the pastry is golden-brown and the tomatoes are soft, slightly charred at the edges and perfectly roasted. Keep an eye on it during the last ten minutes because seconds can lie between a perfect charred edge and black smoking ruin. I always throw on some shaved parmesan to serve, too.
“We found a roadside motel in Algoma. The innkeeper had a funny accent I could not place….The next morning, she came to find us as we loaded up the car. “You are going to try some Belgian pie, aren’t you?” she asked. (From American Pie by Pascale Le Draoulec, Harper-Collins)
Traversing the United States in search of pie, writer Pascale Le Draoulec was struck by the vastness of a country where entire sub-cultures can set up home and continue the traditions brought with them from the Old Country, yet remain relatively unknown outside of their immediate region. When she arrived in Algoma in Wisconsin after an evening spent at a fish boil on the banks of Lake Michigan, Le Draoulec encountered one of Door County’s most popular-and mysterious to outsiders- food traditions, the Belgian pie. Described as truly unique, when I posted a query for more information about the pie and its Belgian-descended bakers on a private Facebook group where food writers and industry insiders gather to chew the fat, only five of them had heard of it. They were intrigued. “Go find out more,” they said.
Travel back in time to the early nineteenth-century and the story of Belgian pie in the USA begins with a small group of Belgians who originally migrated to the USA from Belgium and made their home in what is known as Door County in the state of Wisconsin. Thousands of miles away from their motherland, they re-built their community and to this day continue to bake pies filled with fruit or cooked rice inside small outdoor ovens, celebrating a yearly harvest whose failure all those years ago in Belgium caused their ancestors to make a long Atlantic crossing in search of a better future.
Door Country lies on a peninsula of land some 50 miles long and twenty miles wide, surrounded by the dark waters of Lake Michigan on one side and Green Bay on the other. The county name originates from the Potawatomi tribe whose members perished trying to cross the lake-passage in canoes, causing them to dub the waters the “Door of Death.” Translated into French, it’s also known as “Ports des Morts” and in English, “Death’s Door.”
The Belgian communities of Namur, Brussels, Rosiere and Little Sturgeon in Door County and 11 other villages located in Kewaunee and Brown counties have retained much of what first made them special, more than a century and a half ago. Indeed, William Laatch, Professor Emeritus at the University of Wisconsin Green Bay maintains that, after the Amish communities and Native-American reservations, the settlement of Belgians in north-east Wisconsin is the most enduring ethnic island in the United States. It is unsurprising that Belgian prune pie has also remained geographically distinct.
Back in 19th century Europe, a harsh winter led to crop loss and a rural crisis and not only did their ruler, King Leopolde not restrict migration, he supported it, although in the 19th century, only 29,000 Belgians left the country for the USA. In the years before the First World War, another 50,000 Belgians arrived in the USA. (Travel to the little Belgian town of Grez-Doiceau and on its town hall, there can be found a plaque which commemorates the first ten Walloon families who left the town to found a Belgian Community in Wisconsin, in 1853.)
The Grez-Doiceau group boarded the Quinnebaug, an old, American three-masted ship and set sail on May 17th. The crossing was beset by storms, taking fifty days, a week longer than normal and in the last days of the voyage passengers were starving and two children died.
Once arrived in their first American settlement, the Aux Premiers Belges had to adjust to the harsher climate and a sense of isolation in this vast land. Native Americans were the only human contact they had living as they were on land that was once the ancestral home of the Menominee, Ojibwa, and Potawatomi, among many. The Native-Americans taught the Belgians how to trap wild animals and smoke their meat; to tap trees and make maple syrup and to ice-fish in the winter on Lake Michigan and, as time passed, they began adapt their Belgian foodways to this strange new place.
The Emigrants (1896) by the Belgian artist Eugène Laermans
Today, many Belgian descendents still live the 35 square mile area settled by their ancestors and, in many cases, their farms have been in the same family for over a century. The prune pie remains a regional speciality of Door County whose population retains strong ties with Antwerp in Belgium where the prune pie has its roots although in other parts of Belgium, this pie is not baked at all, according to Regula Ysewijn, a Belgian national and author of the recently published Pride and Pudding. Prune tarts have always been her favourite, Antwerp being her home city where they are traditionally served on Ash Wednesday albeit not in the same form as their American-Belgian cousin. Regula also suggested that Belgians from Antwerp immigrated to the United States via the Red Star Line whose ships sailed from Antwerp directly and the line was supported via grants from the Belgian government. This might explain why the prune pie has a particularly strong presence in Door Country.
The Kewaunee and Brown counties are where older Belgian houses can be found and many of them have been built with outdoor summer cooking areas where the fierce heat can dissipate. These ovens are not the more commonly-found summer kitchens and are actually accessed via the latter. The baking was done via radiant heat and therefore the oven dimensions had to be precise although the ovens are generally not free-standing as was the custom in Belgium where the same ovens tended to be used communally. The wilds of Wisconsin where communities and individual houses are often many many miles apart renders the communal oven less practicable than it did in compact little Belgium.
Many of these bake-off ovens could cope with forty pies although most of them have since fallen into disrepair or have been demolished. Those left are made of masonry and fieldstone, with walls two feet thick and equipped with chimneys and oven interiors constructed from red-brick. These whitewashed structures were often trimmed in green and provided much-needed shade during the dog days of summer.
There’s some debate locally as to whether prunes, rice or raisins are the traditional filling and these pies can be challenging to make. With a circular base of raised sweet dough made with mashed potatoes and a layered filling of cooked, sweetened rice or a pureé of prunes or raisins (according to which the makes considers traditional), their preparation is multi-stage as local bakers combine their talents to make the hundreds of pies required to feed everyone.
Topped with a sweetened cottage cheese-type mixture when made with fruit, the pie both tastes like, and resembles, a filled Danish or kolache. (The latter is often made with mashed potato too.)
I spoke to Sue Marchant from the bakery where they make the pies year round, ramping up production around Belgian Day (the second week in July) to 1000 pies and over 1200 during Kermiss. “We started making Belgian Pies about 50 years ago at the store. My husbands great- grandmother came from Meeuwen in Flanders Belgium during the 1800’s and she was taught how to make the pies and which recipe to use, ” Sue said. “I learned from her and since then have been making them although I’m not actually of Belgian descent.” Their store receives many visitors from Belgium including the guests from foreign exchange programmes; over 21 different students have stayed with the Marchant family. When I asked Sue about how their pies are received she told me that they liked it despite its differences: “We have visited Belgium and their pie is different, much larger in size and no cheese on the top and the fruit is not sweetened, so they are quite tart,” Sue added.
Meeuwen is a town in the province of Limburg where there also exists a custom of making fruit pies, says Regula Ysewijn. Referred to as Limburgse Vlaai ( Vlaai= tart or pie) these are open-topped pies, sometimes with a lattice pastry top and traditionally filled with cooked fruits such as cherries (called kriekenvlaai), apple or apricot and, more significantly, with rice or prune puree-the cooked rice and custard porridge is called a rijstevlaai . These pies are popular all over Flanders but are specific to the town of Limburg where they are served at funerals, kermis and other important family occasions but the dough is different. It does not use potato and has only a small amount of butter, is yeasted and must go through two risings whereas the Antwerp version uses a short pastry. There’s no curd cheese topping either. To be a genuine Limburgse vlaii, the whole pie must be baked and not just the pastry shell.
In his book, The History of the Belgian Settlements, Math S. Tlachac writes of the Kermiss preparations which overtook the community:
“Then came the baking, which in the early days could only be done in outdoor ovens. As many as three dozen Belgian pies could be baked at one time. The Belgian pie! What would the Kermiss be without the famous delicacy, the crust of which was made of dough, spread over with prunes or apples and topped with homemade cottage cheese. So tasty it was that one bite invited another.”
A hundred or so years later, The Post Crescent Newspaper from Wisconsin wrote about the October 1969 Kermiss celebrations and it is clear that pie-baking remained a herculean task. There is an understandable reluctance to part with secret family recipes as a result although one local baker was less secretive when interviewed by the newspaper:
“Mrs. Jean Guth baked 120 pies to be served in her husband’s tavern for the Ker- miss in Brussels the first week in September. Mrs. Mamie Chaudi’ous and her daughter made them by the dozens. And the women are still mixing and rolling the dough in their kitchens in these Belgian settlements. Though cooks are rather cagey about their special recipes, Mrs. Guth was gracious enough to part with hers….”
Gina Wautier is her daughter and now runs Belgian pie-making classes in Door County. She can remember what happened after her mother shared her recipe with the local newspaper: “When mom was interviewed by news reporters in 1960 she caused quite a stir among the local women for sharing her recipe and allowing it to be published.” Mrs Guth was descended from some of the first settlers in the county and the recipes she used were handed down from her own mother and grandmother, then used to perfect the thousands of pies she served to hungry travellers at the Brussels (Wisconsin) tavern she ran alongside her husband, Ray. There were thirteen other taverns in the immediate area but none baked and sold as many pies as Mrs Guth did.
Pie-baking days in the Guth household were rigorously organised and it is obvious why: “It was not uncommon for her to make 200 pies that would be given away and/or sold in my dad’s tavern at Kermiss time, ” Gina says. “For days our home was covered with pies set out to cool; on the beds, extra tables, ironing boards, and on wooden planks. Cold storage was not an issue as the bar’s beer cooler was a great asset for the old peach crates converted into pie carriers.”
She recalls a childhood spent helping her mother in the kitchen on pie baking days: “Belgian Pie making as a young girl in my mother’s kitchen was more a lesson in observation rather than participation’ she told me. “My jobs were important; dishwashing, peeling apples, pitting prunes, grinding cheese, and greasing the pie tins. My mom, Jean Guth was very particular in mixing the dough, filling and baking the pies to perfection.” In fact, Mrs Guth made it clear that the method of handling the dough and its mixing are of even more importance than the ingredients.
Every Autumn, Belgian locals gather together to celebrate Kermiss which follows the bringing in of the harvest and kicks off with a thanksgiving mass. The word Kermiss was originally Middle-Dutch and comes from Kirk-Messe (the German kirchmësse), which means ‘church mass’, and it originated in medieval times as an annual celebration commemorating the anniversary of the dedication of the church before it morphed into the later festival. In Europe, it has various spellings: kermis, kermes, kercmisse, kircmisse, keermisse, carmisse, kirmisse and kercmisse but none of them end with the double ‘s’ which seems to be the most common spelling in Door County and therefore the one I use here. Belgians have been described to me as a community-minded and extremely social people and they historically valued the social side of church attendance to such a degree that it became a fundamental part of their collective worship. Amusingly, and as befits their practical side too, the Belgian immigrants made sure that they built saloons close to their places of worship- often right next to the church so they could keep what they deemed as the less spiritual chatter and gossip away from the house of God.
The Kermiss kept lonely Belgians in touch with their homeland and they would travel great distances across this most northerly of states to meet and celebrate together. In fact, some locals made round trips of 160 miles in order to buy the ingredients for their pies. The first Kermiss in the region was held in 1858 in Rosiere at the same time as Kermiss in its Belgian namesake. A Father Daems came from the Bay Settlement to say Mass and afterwards, local Belgians processed to a hall, serenaded by a band. The procession was briefly halted for a traditional ‘dance in the dust’ on a dirt road before resuming its route.Three days of feasting, dancing and socialising would follow.
Today, the Namur Belgian Heritage Foundation maintains the Kermiss tradition and hundreds of local families flock to the little brick-built former church of St. Mary of the Snows to eat pies, trippe, jutt, and booyah. Amusingly, their ice-cream is churned by a John Deere tractor.
Even though Gina Wautier helped her mother prepare the pies, she grew up with gaps in her knowledge and, concerned that the custom might be at risk of dying out, she set about the task of learning the process from start to finish, using her mothers recipes and her own memories to draw upon. Aged just 25 and having lost her mother, trial and error and the assistance of her then mother-in- law proved successful (tradition also says that Belgian pies can help new brides break the ice with their in-laws!) and the task itself was made less time-consuming because Gina had access to food processors instead of a hand grinder and swifter ways of cooking such large quantities of apples. However, her mothers recipe did not cut corners when it came to the quality of its ingredients, she told me: ” It contains real butter, cream, eggs, active cake yeast and vanilla. No substitutes or imitations. The crust is thin, fillings thick, and the toppings goes all the way to the crust leaving just enough filling so you can tell what kind of pie it is.”
Like all local foodways, each Belgian pie will be the sum total of their maker and, as Gina says, they are as unique as the people who make them. There are similarities in the technique but its execution can vary: some bakers prefer a thick crust to a thinner one; some will bake a crust using baking soda, whilst others raise their dough slowly, over time. As another Door County resident called Emily Guilette points out in Le Draoulec’s chapter about her Belgian pie (which is made with a raised mashed potato and egg crust by the way), ” who sells frozen Belgian pie crusts?” As things stand, these pies simply must be made by hand although sensible locals do pop a few of them in the freezer for when company arrives.
The toppings vary too although one thing is made absolutely clear: a true Belgian pie must have the cheese spread out towards its edge. I was told most firmly that ‘those that claim they are Belgian pies and then put a small dab of cheese in the middle are so wrong in their claims’ by an impassioned local. According to Gina Wautier, when making the cheese topping, some people will use cream cheese and others cottage cheese sweetened with egg-yolks, butter and sugar. The filling underneath the crust of cheese can be prune (sweetened with applesauce) or apple and raisin with a cottage cheese topping or the pie can be filled with cooked rice topped with whipping cream. Generally, rice-filled pies do not have the cheese topping and the popularity of apple is down to the preponderance of apple orchards in Door County although during my own research I encountered a recipe for Grandpa Boyen’s Famous Belgian Rice Custard Pie. This version has a regular pie crust base and a rice filling poured over a layer of sweetened, cooked prune left au naturel, with no topping of any kind. Apparently the Grandpa Boyen of the recipe was a boulanger-patissier in Belgium before he moved to Montanta of all places, where he opened a bakery and popularised his pie.
Yet another version was tracked down to a bakery in West Tarentum, Pennsylvania where the pies had a crust base resembling bread dough in texture and were filled with prune, rice, apricot and raisin. Certainly that bread-like crust sounds similar to the pies made and sold in Kewaunee County which had the typical ‘Danish pastry’ type appearance. At Marchants Bakery, they still use the traditional recipe, do not describe it as having ‘a typical pie crust’ and offer a variety of fillings: rice, prune, apple, cherry, raisin and poppyseed, Sue Marchant told me, adding, “prune and rice are the best sellers at Kermiss but for the store and Belgian Days the best seller is cherry.” Door County is also home to thousands of acres of cherry orchards and both sour and sweet cherries are popular in all kinds of baked goods- not just Belgian pies- although the fruits inclusion is an interesting example of local foodways melding with those European food traditions brought to the USA by the migrants.
The fillings listed by Gina Wautier were all made by her own mother although “other varieties (cherry, blueberry, apricot, poppy seed) were discovered by accident in our house.” As she points out, when you make batches of 30 – 60 pies it is hard to be exact on ingredients, remembering “when mom would have extra dough and cottage cheese left she would send one of us kids to the store to get a can of Wilderness pie filling to “use up” the extras to save on waste. It really was a great combination.”
Wautier started teaching pie-making classes in 2009 and is now based at Saint Norbert College Language Services Program alongside Karen Stillman who assist in the three hours each class runs for. Each participant is asked about their Belgian heritage (if they have one). ” A common theme in these stories is that they remember their moms and grandmas making the pies but were not allowed in the kitchen to learn how.” It seems that such a labour-intensive process, where bulk-baking is involved, might be less conducive to parent and child baking, I wonder. The classes offer an insight into the way these pies are baked too, in several batches of ten pies per batch. “I have played with my mom’s recipe in order to bring it down to a manageable amount, she says. “Following my directions it is easy enough to make 5 pies at a time of one kind in a 2 hour time frame. The rising of the dough is what takes the time. One 2 oz. cake of yeast will make 10 pies.” Wautier demonstrates how to make the dough and uses the slow rising time to teach participants how to make the filling and toppings before dividing the class into two groups for their hands-on part of the lesson. Everyone gets to take home a couple of pies. They all have great fun.
What would your mother think if she could see you now. I asked Gina.
“I think my mom would be very pleased to know that since I started teaching nearly 150 people (young and old) have learned from us. Also my skills are used to bake pies for various non- profits and benefits. Over $1,500 combined has been profited for charities,” she replies. “Yes, I have a passion for pies. However I have yet to teach my own children the art. Maybe I should make that another goal!”
The Marchant Bakery is also concerned about the future of Belgian cuisine and are taking steps to ensure the skills required to bake these pies are handed down: “We need to keep our bakers passing the recipe on to the new staff if we want it to continue,” Sue Marchant told me.”We make and have in the store many old recipes of different products from the mother country and yes, I would say we are very proud of our heritage here in Brussels and Namur.”
Huge thanks to Regula Ysewijn for her informative emails and help with research.
Laatsch, W. G., and C. F. Calkins. “Belgians in Wisconsin,” in A. G. Noble (ed.), To Build in a New Land: Ethnic Landscapes in North America. Baltimore: Johns Hopkins University Press, 1992, pp. 195–210.
Martin, Xavier. “The Belgians of Northeast Wisconsin” in Collections of the State Historical Society of Wisconsin. Madison: State Historical Society of Wisconsin, 1895, pp. 375–396.
If you are planning a trip to Norfolk or Suffolk this year and want to do it old school, that is not wandering around waving your phone about, hoping to connect with Google maps, then these compact yet comprehensive guidebooks will please you.
The concept of ‘slow travel’ is simple: it seeks to free itself from the increasing domination of tourist listicles and encourage travellers to seek out a sense of place wherever they go. It’s not just about ticking off landmarks. Slow Travel wants us to meet people, to immerse ourselves in the natural lay of the land and to free ourselves from imposed timetables.
Both travel guides kick off with a regional map highlighting useful towns to base yourself in. The counties are divided into geographical regions for ease of navigation and each regional section kicks off with a map. Stopping-off points are highlighted and each featured walk comes with its own map. There’s information on public transport, good advice as to how to proceed on foot, suggestions for places to eat, drink and stay and reams of local history. Laurence introduces us to the people who live and work in East Anglia and those artists and writers who have visited and been inspired by the region.