A chat about Spam with Chef Jeremy Pang

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Chef Jeremy Pang // image via Jeremy Pang

As a teenager, I spent a bit of time in Hong Kong, where my father worked and I developed a habit of running off with the teenaged bellhops and chambermaids at the various hotels my father’s company put us up in. Much to my parents chagrin, I would disappear for days on end and it was during these away-days that I encountered the cha chaan teng canteens of Kowloon and Hong Kong island. Dining with the locals during their all too-short lunch and dinner breaks meant I had to use a super-swift form of nod, point and smile when choosing items off the menus or from the steam trays; I frequently did not know what I was eating expect the odd occasion when a slice of Spam bobbed on the surface of a soupy bowl of noodles. I liked its familiarity. I liked having something in common with my new friends.

Decades later, when I heard that Chef Jeremy Pang of School of Wok fame (and a Food Network regular) had a Hong Kong-style canteen restaurant called Cha Chaan Teng in London’s Holborn, serving Spam, I had to go and eat there. The Spam was sweet, salty and moreish, with a good crunch which mirrored the soft chew of the buns it was served in. I was hooked and needed to know more and Jeremy was kind enough to answer some of my questions about his culinary Spam inspiration.

Can you tell me about the start of your love of spam and where and when you developed a taste for it?

My mum and dad used to live in and out of Hong Kong (HK) when I was younger, so when I grew up, I would travel to Hong Kong twice a year in between school terms. It was the best of both worlds – being in HK for holiday, but at the same time, knowing where all the locals go to eat… I just loved the atmosphere of the HK cafes and diners, and everyone seemed to be eating the same thing: Macaroni or vermicelli soup with spam and a fried egg on top… maybe with some chilli oil on the side… so when the waiters came around for my order – the easiest thing was to ‘copy that’ and dig into the spam! (My spoken Chinese isn’t brilliant you see – so at that stage, it was very much a point and smile type of ordering.) I guess spam has that sense of nostalgia on my palate.

You mentioned that people in HK seem fond of eating spam. Do you have any theories about why this might be so?

I believe Spam would likely to have been introduced to HK via the British after World War II. The British took a liking to Spam after the war and would have also eaten it on their long journeys whilst travelling through the world.You will find spam in all the local cha chaan tengs’ (tea house lounges) or breakfast cafes. They are essentially greasy spoons, where they will serve spam as an option for many different types of breakfast, whether it’s in a soup, with eggs and toast or in a baked bun. The saltiness tastes great and if fried, the crispy texture accentuates the softness of it the ‘meat’ inside. Hong Kong people love that ‘soft’ meat texture, which is probably why it’s still so popular out there.

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macaroni and spam broth

Can you tell me how you use spam in your restaurant cooking? And do you eat it in your downtime- and how? (I have been talking to Hawaiian chefs who congregate around the spam musubi trucks after service!)

Haha… well that’s maybe something I don’t share with the Hawaiians! In the restaurant Cha Chaan Teng, in Holborn, we serve a slightly ‘posher’ version of the macaroni soup with spam and egg, where we make the bone broth from scratch, and then make some fresh pork and prawn wontons, and top it all off with the fried spam and fried egg. We also serve it with a selection fresh greens, veg and pickled carrots to get a good balance of flavour, texture and colour into the dish. My favourite way of eating it at the restaurant however, is the spam crusty roll (Spam, covered in panko and a coconut shallot crumb, deep fried and topped with a fried quail egg, and some sriracha mayo). At home – I must admit, once in a while, I might have a bowl of instant noodles with a slice of Spam here or there, but only really after a night out….

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Lion head seafood fishcake crusty roll w/minced prawn, fish and crab meat, water chestnut, toasted rice crunch, sriracha // Panko covered spam, tossed in coconut shallot crunch, fried quail egg, sriracha, chilli, carrot and coriander pickle.

If you wanted to persuade someone to eat spam, maybe someone who ate it at school and has disliked it ever since, what would you cook for them to best showcase it?

That crispy roll with spam…

Can you tell me about your Holborn restaurant and the thinking behind its menus and philosophy? Were there a few eye-blinks when you mentioned cooking with spam?

There were many “eye blinks” at the beginning, but over time, the customers have grown to understand that the food I have created at Cha Chaan Teng is playful, but most of all, very tasty. The idea behind the menu was that we would take the ‘essence’ of a classic Cha Chaan Teng and, as the owners (Splendid Restaurant Group) of CCT like to say, “flip it on it’s head”, with dishes that have influence from both the Western and Eastern world. This is exactly what the biggest and best CCT’s in Hong Kong have become – a miss match of more-ish foods from around the world- that Hong Kong Chinese have somehow found a craving for at some point in time.

How do customers react to your spam dishes? Are they pleasantly surprised or are you catering to spam lovers already?

Yes, once they have gotten over the word ‘SPAM’ I think most are indeed, pleasantly surprised :).

How versatile is spam as an ingredient?

For the meat eaters out there, it’s pretty versatile, it’s soft and salty, yet can be crisped up easily and balanced out with other flavours. A little bit of spam in you life here or there wont hurt. Apparently, there is much more meat in Spam than the average burger in the UK. (It was mentioned in the BBC news a few years back, that the average economy burger in the UK only has to have 47% meat in it!) Spam is essentially much like the inside of a frankfurter, but again, it’s likely to have a lot more meat in it than the average hot dog… That said, it’s not something that should necessarily be part of your daily diet (there’s quite a lot of salt content in Spam!) So…eat it once in a while, as a guilty pleasure or treat, like a hot dog or a burger and if you have a balanced diet on most days, why not let yourself have a little taste?


Chef Jeremy Pang on twitter

More on the history of spam and the other chefs cooking with it.

The story of spam

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British school lunches in the seventies and eighties saw Spam frittered, rissoled and fried, then plopped onto plates where it left a damp shadow of grease in its wake. Liberally coated in salt and dipped into cheap ketchup, Spam provided a hit of salt and sweet that some of us found strangely addictive, and those who did could easily find a liberal supply of fritters from the many Spam-hating pupils keen to fool the vigilant dinner ladies who would make you sit until you cleared your plate. Introduced to the UK in the forties, this cheap and easy to store product was on the menu at least once a week in British school lunch-halls from the early sixties until the late eighties at least, and even graced the tables of upmarket restaurants where dishes with such exotic names as ‘ballotine de jambon valentinoise’ were created to disguise its humble nature.

Spam’s popularity has never died in in other parts of the world, especially so in Hawaii where the sales of Spam nudge into super-consumer levels with each person getting through around 5 cans per person per year on average. (Official figures indicate that 6 million cans of Spam are eaten each year in Hawaii.) Hormel, makers of Spam, celebrate their 126th birthday this year and business has never been better. Even more remarkably,  all that Spam is still only produced in two American locations, Austin, Minnesota, and Fremont, Nebraska, and three other countries, Denmark, South Korea and the Philippines.

According to the Hormel website, the roots of Spam adoration can be found in the Second World War when the luncheon meat was served to GIs because it required no refrigeration in a hot tropical climate and had a long shelf life. When Congress passed the 1941 Lend-Lease Act in 1941, Hormel ramped up wartime production to supply over 15 million cans to Allied troops, producing over one hundred million pounds of Spam which Kruschev once described as having saved his army from starvation although President Eisenhower was less complimentary about it, describing how he contributed his fair share of “unkind words about it-uttered during the strain of battle, you understand. But as a former Commander-in-Chief, I believe I can still officially forgive you your only sin: sending us so much of it,” in a letter to Hormel in 1966. Across the Atlantic, in the UK, the future British Prime Minister Margaret Thatcher, referred to it as a ‘a war-time delicacy’, remembering one Boxing Day 1943, when she ‘had friends in and … we opened a tin of Spam luncheon meat. We had some lettuce and tomatoes and peaches, so it was Spam and salad.’ As the daughter of a grocer, her family would no doubt have received shipments of Spam to sell in their shop.

Referred  to as special army meat which is possibly a source of its name, some say Spam derives from the words spiced ham whilst other people believe its name is an acronym for shoulders of pork and ham. Hormel aren’t confirming or denying, understanding that the mystery is part of the publicity. “The real answer is known by only a small circle of former Hormel Foods executives. And probably Nostradamus,” says the official Spam website.

Like many other army supplies, surplus cans made their way from the mess into the kitchens of locals such was the need for a black market to relieve the mundane nature of wartime diets and by the end of the war, Hawaiians had developed a lively appetite for it, creating meals such as Spam with fried rice, Spam musubi, (a sushi-style slice served with rice and seaweed), Spam fried rice and Spam with eggs. Margaret L, who lives on the Big Island grew up eating it:

“My love for Spam derives from my family, both Mom and Dad, who had hard times during the Depression and were both involved in World War II — my Dad in the Navy (and at Pearl Harbor on December 7) and my mom as a cadet nurse (a special unit). So SPAM and Vienna Sausages were frequent choices at our house growing up.

And as Margaret explains, the continuing popularity of Spam isn’t just to do with nostalgia and habit but about a foods ability to adapt to changes in the way we eat and what we can afford:

“Now that I am in my 60s, I seem to return to it as a comfort food reminding me of the past in some part of my memory bank, but also finding it very tasty and economical in today’s economy! When I first returned to it, I truly didn’t think I would like it as much as I do, and, as I said above, I haven’t even gotten around to adding pineapple yet.”

“As a child we would make Spam sandwiches straight from the can on white bread with mayonnaise,” says Ann Kondo Corum, who grew up in Hawaii in the 50s and has written several Spam-inspired cookbooks where recipes for corned beef manapua with Spam, Depression dinner party mix, and eggplant and Spam tempura rub shoulders with more prosaic sandwiches. She talks of local grocery stores having to restrict shoppers to five cans per person when new stock comes in otherwise supplies would soon run dry. [Hormel itself says it manufactures about 395 cans a minute and has sold EIGHT BILLION CANS since its invention]. A recent CBS documentary about Hawaii’s love for the canned meat showed an entire supermarket shelf stocked with fourteen different flavours. There are rows and rows of tins in rainbow colours: pink tins of Spam with cheese; Spam with garlic; Spam with turkey breast meat and with Portuguese sausage; smoked with hickory; spiced with jalopeno, or containing whole macadamia nuts. It is mind-boggling and gloriously quirky to me, but not so much for those Hawaiians who have grown up eating the meat on a regular basis. And since I’ve written this feature, I’ve no doubt there’s even more flavours on the shelves.

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When that first can rolled off the conveyor belt back in 1937 Hormel’s competitors were selling canned meat made from the lips, snouts and ears of the pig but Hormel refused to use these parts and nowadays the U.S. Department of Agriculture no longer permits any non-meat fillers in lunch-meat and does not allow it to be made from pig snouts, lips, or ears. About 90% of Spam is pork from pigs shoulders and the remaining 10% comes from pig butt and thigh, which we would also know as ham. Today, pork shoulder is a very popular cut but when Spam first hit the shelves, this part of the pig was under-utilised.The original recipe remained unchanged until 2009, when Hormel began to add potato starch to mop up the layer of gelatin that naturally extrudes from bone and connective tissue when meat is cooked. Customers reported being put off by the look of the Spam with this gellified layer and so an aesthetic rather than gustatory choice resulted in this tweak to the original recipe. All things considered, if you eat hot dogs whose ingredient list is considerably lengthier (and spookier!), Spam should be rather less of a leap.

Despite this, and the fact that pork shoulder is used plus water, salt and nitrites to preserve that pink colour, Spam retains an unwarranted reputation as a can of ‘meaty floor sweepings’ as one anonymous food writer told me and there still remain Hawaiians who aren’t that enamoured of it, says Courtney Turner who blogs about life on Maui from a jungle bungalow:  “I rarely eat it unless it’s in musubi and I don’t eat it that often but there is a Spam cookbook from Hawaii,” she says.

“People on the mainland look down on it as white trash food because they’ve never had it,” agrees Corum. “If you’ve only had it baked with pineapple on top of it, that’s understandable.

“But cooked other ways, like in stir-fry, it’s really good,” Corum adds. “It’s the same negative feeling some people have toward organ meats like tongue. But if you go to France those things are a delicacy.”

Spam is seen as a trash product by many Americans and Brits who might have a few cans pushed to the back of their pantries along with marrow fat peas, miscellaneous canned soups and something untranslatable they bought on holiday because they liked the label. You might eat it when you have run out of everything else, the zombies have attacked or global war has destroyed the infrastructure and you’d expect to see rows of it stacked in the garages belonging to preppers. But in Hawaii, Spam is not seen in the same light and, although there is no longer the same need for an easily affordable substitute for ‘real’ meat, it remains part of their culinary heritage and consumption cuts across the social and cultural strata. As food writer and historian Rachel Laudan writes, in her book The Food of Paradise, ‘to take on Spam is to pick at all the ethnic and economic seams of Hawaii’ of which more later.

These little cans released millions of people from the monotony of dried, salted meats, the only other option where fresh meat spoiled all too easily and whilst it might once have been a godsend during times of privation nowadays, local people choose to eat it. In fact, Hawaiians know what the rest of us are slowly realising: Spam is a perfect ingredient for proprietors of food trucks, those ex-bankers who got out and sunk their savings into a silvered dream machine selling dirty burgers and poshed-up musubi.

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SPAM musubi: image courtesy of Hormel Company

Obama is no food snob, ordering Spam musubi during his last Hawaiian sojourn before becoming president and the product can be found on islander McDonald and Burger King menus, (ask for Hawaiian steak) or visit Tikiiniki, owned by former rocker Todd Rundgren and his wife Michelle where the Iniki hamburgers are made from beef and Spam ground together. According to Rundgren, the writing of his famous hit ‘Hello, it’s me’ was fuelled by copious platefuls of Spam about which he said, in an interview, “is better than a hotdog because it doesn’t have any snouts or anuses in it.” A taste for Spam musubi is apparently one of the things which separates the ‘real’ Hawaiians from the tourists and this mash-up of Asian and islander culture comes neatly wrapped up in nori and ready to eat on the go. Recently, Hormel even introduced a teriyaki-flavored Spam product to encourage consumers to eat more Musubi and if you want your baby to resemble the food on its parents plate, why not dress it up in a musubi baby costume? There’s a yearly festival in Waikiki known as Spam Jam Hawaii, too.

You can trace Spam’s journey from the army mess and store cupboards into the kitchens of Japanese, Filipino, and Korean immigrants to Hawaii too who, among many others, became enamoured of it- indeed if you visited the Philippines in the last six months, you may well have eaten Spam at a local restaurant, SpamJam. The tiny island of Guam (where there is a huge US naval base, built after the liberation of the island from the Japanese) boasts an astonishing rate of consumption of more than sixteen cans per person per year; more than any other nation per capita, and has hosted the annual Spam games. After the Second World War, the  Chamorros of Guam had no homes to return to, malnutrition was rife and refugee camps had to be built where food rations, including spam and corned beef, were passed out by American forces. Spam has become part of the local cuisine and dishes such as Spam kelaguen where it is chopped then mixed with lemon juice, diced onions, and local hot pepper have evolved. Colonised three times over the last 400 years, Guam and Spam exist in a relationship marked with mixed feelings as American forces continues to ‘militarily occupy’ what their leaders refer to as an unincorporated territory of the USA and in this context, some Chamorro people see Spam as a symbol of cultural oppression and one of the causes of rising heart disease and diabetes caused by high-fat, high-salt and sugar diets.

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Eating Spam during the Korean war: image via americanwwii.com

The popularity of SPAM with Koreans is an interesting circular process with roots in the Korean War: American soldiers introduced the meat to well-connected Koreans where it became a popular status food after a lengthy period of Japanese rule and a severe proxy war had left Korea with severe shortages. Displaced Koreans living in villages decimated by war also supplemented meagre food supplies with handouts of food from US Army bases. Upon immigration into Hawaii, those same Koreans continued to eat and cook with Spam whilst their relatives back in Korea consume it at such a rate,they are now the second largest market.Spam is so popular in South Korea, it is sold in special gift packs which have become a common hostess gift; I’ve spent several sojourns in South Korea and can recall market stalls selling Spam-branded t shirts and school bags, alongside those gift packs.

When offshore fishing was temporarily halted in the Hawaiian islands during the Second World War and restrictions places upon movement between the islands, the islanders were ever more dependent upon the charms of this canned meat. Some historians claim that Spam’s popularity has more to do with the restrictions placed upon Japanese-Hawaiian deep-sea fishing operations by the American government in the years leading up to the Second World War. The Hawaiian islands were home to so many people of Japanese descent that it was unfeasible to intern them all in camps as happened in the contiguous, states: internment had the potential to be ruinous to the island economy but the Japanese still had to feed themselves and their families, deprived as they were of the fish and seafood that had until recently augmented their diets.

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Korean army stew (budae jjigae)

As often happens during times of privation, members of the forces take advantage of local food shortages to make a buck or three and local people experimented with what food they did have, using SPAM to replace the pork or fish which also became hard to come by during the war. Spam soon appeared cubed and sliced in noodles, in sushi and stir-fry. Ever versatile, Spam was substituted for the beef in Korean bulgogi, a dietary love brought back by American soldiers stationed in South Korea and these tastes survive today. In LA, chef Roy Choi makes his version of “army stew”  (budae jjigae) at POT, his restaurant inside the Line Hotel where a bubbling pot of anchovy broth, pork stock, noodles and Spam keeps the clientele happy. Other versions of Korean Army Stew include slashed hot dogs, ground meat and sweet potato noodles which grow fat and slippery in the gochujang and kimchi- infused broth. Also known as Johnson Tang soup it is an eclectic mix of army rations and centuries-old Korean foodstuffs and the city of Uijeongbu retains its fame for good budae jjigae because of its high concentration of U.S. military personnel.

Spam’s texture lends itself well to the carving knife making it useful for sushi making and it absorbs and holds onto other stronger flavours. Chefs from Hawaii, such as Jovi Magdual, are fascinated by the challenge of blending different foods- Island, Asian and American- into a brand new and eclectic cuisine. “It’s not gimmick food, we’re adding different flavours from different cultures. Pineapple is tropical in a tropical climate and, if ham, then why not SPAM?” he says and other chefs in Hawaii are coming up with new spam concoctions all the time. At Da Kitchen even dessert has become an excuse for serving more spam in the form of pineapple spam upside-down cake.

Hawaiian-raised chef-owner Ravi Kapur of Liholiho Yacht Club in San Francisco has been hailed as one of the new breed of chefs who use Spam in interesting ways, refusing to turn their backs on what was, and is, an important part of island culinary history. Kapur makes his own SPAM, grinding a mix of high-quality pork shoulder, ham and seasonings, and then steaming it in a rectangular pan to ensure the finished item has that characteristic Hormel shape. Added to rice alongside shrimp, furikake, uni and abalone mushrooms, the result is a high-low fried rice. For customers in the know, the restaurant also serves Spam over rice with spicy mayo, furikake and pickled cucumbers, off-menu.

Across the Atlantic in London, Chef Jeremy Pang who runs School of Wok, opened Cha Chaan Teng in Holborn last year and serves up coconut-encrusted spam with fried egg and wanton in a noodle broth and a crispy spam & fried quail egg crusty roll accompanied by sriracha and pickles, which he says are “a deliberately inauthentic and playful interpretation of the hugely popular Hong Kong cha chaan teng diners that took the region by storm in the 1950s.” (Read a more expansive interview with Jeremy Pang, here)

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Chef Mark “Gooch” Noguchi was born and raised in Mānoa Valley and is co-founder of The Pili Group, LUNCHBOX, and the former Mission Social Hall & Cafe. He agreed to chat with me about Spam and whether it still has cultural relevance for him and his customers. Whilst he says that it is only prepared for sale at Lunchbox, a cafe for Hawaiian Airlines employees, and not sold at his other businesses, he admits customers there are ‘stoked’ when they discover that Spam is on the cafe menu. And like most chefs, his own professional creed of cooking local, responsibly-made food means that while he feels there is an important need to “make smart choices about what we consume”, he admits that “when you get out of a kitchen at 1am your choices are limiting. Many of us congregate at a favourite watering hole, and SPAM… is plentiful. Usually in a musubi or fried rice or fried noodle form.”

Chef Noguchi has used Spam professionally though. “At my first restaurant, He`eia Kea Pier, we made our musubi by simmering Spam in a teriyake tare until it caramelized and coated the Spam. Then we would make our musubi with it, and that’s still my favourite,” he says.

“Shirokiya at Ala Moana makes an awesom Spam musubi and MW Restaurant has an off-menu item they save for their VIP’s. It’s a house-made Spam (basically a country-style pork terrine.) Out of all the people trying to make Spam, they come the closest. Spam gets its unique flavor and texture because of the specific way they package it in the can and then pressure steam/cook it.”

“So although Spam may have a bad rap as a processed, high sodium food, I think it’s important to understand how food came to Hawaii,” Chef Noguchi explains, firmly rejecting food snobbery. “Spam became ubiquitous in our home because of World War Two, it’s part of our culture. Hawai`i’s demographic’s have changed, and so has our palates; however I still believe in celebrating our foods of the past (including Spam,) and understanding why it’s a part of our heritage.”

The myriad of ways in which Spam is consumed provides us with a fascinating and fruitful example of culinary derring-do as cooks and chefs take their national histories, marked by culinary privation caused by colonialism, migration and war, and blend them with a new and creative use of ingredients. The chefs I spoke to who use it seem to come from a sincere place; their use of Spam borne from nostalgia, personal history and a desire to forge new gustatory connections, rather than a place of daring or punk attitude. They aren’t using Spam to shock and awe, or garner click-bait headlines via the ‘othering’ of an ingredient which we should remember, may have helped save those lives rendered precarious, during and after the Second World War. However, if you’ve bought a tin, tried it and still don’t like the taste or texture, you can always follow the frugal example of American soldiers during the Second World War who inked slices of Spam to use as playing cards. They were able to play poker with them for several months before the ‘cards’ expired. That may or may not dismay you.

 References and useful reading:

Ann Kondo Corum. Hawaii’s Spam Cook Book, Bess Press, 1987

Guam Loves Spam on Pri’s ‘The World’ report by Mark Kay Magistad.

, Local: contextualising Hawaii’s Foodways, Published online,  427-435

Arnold Hiura, Kau Kau: Cuisine and Culture in the Hawaiian Islands (Honolulu: Watermark Publishing, 2009

Rachel Laudan, The Food of Paradise: Exploring Hawai‘i’s Culinary Heritage (Honolulu: University of Hawai‘i Press, 1996)

 Chef Mark Noguchi on pre-c0ntact food in Hawaii

Amy Reddinger, “Eating “Local’: The Politics of Post-Statehood Hawaiian Cookbooks,” Nordic Journal of English Studies, vol. 9, no. 3 (2010): 67-87

Julie Wan on Korean army stew for WaPo.

A quick autumnal tray-roast

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It’s time for a roots revival after a summer of lightly-prepared frilly green things and fruit which can be eaten straight from the tree or bush. Some root veg such as carrots, celeriac and daikon can be consumed all year round but as the nights draw in and the frosts nip faces and the newly dug-over clods of the vegetable patch, the thicker and less delicate roots come to our attention as their starches are converted to sugar by the cold, making them perfect for roasting and slow braising. Winter carrots, parsnips, swede, celeriac and scorzonera stand up well to such treatments when their summer cousins might not.

This is an easy way to cook parsnips, either on their own or with the hasselback potatoes shown in the photograph which used up the last of our late-summer potatoes from the allotment. They’re par-boiled then sliced and basted with a marinade made up of chile-honey, maple syrup, salt and olive oil. A quick roast in the oven until golden and you’re good to go. The hasselback technique originated in Sweden and is named after Hasselbacken, a Stockholm restaurant which first served these potatoes in the 17th century. By slicing potatoes and root vegetables like parsnips only part of the way through along their length, you end up with a soft creamy centre with lots of caught, crunchy edges and a super-luxe roasted root vegetable which tends not to dry out even hours after cooking.

So to make them….

Wash as many parsnips as you need and peel them if the skins seem super-tough, leaving them in one whole piece. I’ve left the skin on here as I like the extra goodness. Pre-heat your oven to 180C and then place the parsnips in a pan of salted boiling water and par-boil until the tip of a knife just pierces their skin. Drain them well and place in a shallow roasting pan which has been coated with olive oil. Using a sharp knife, make shallow cuts widthways across each parsnip down its length, taking care to not cut them all the way through. Baste them with more olive oil and roast for fifteen minutes then remove them from the oven.

For every kilo of parsnips you will need to mix one tablespoon of honey, 2 tablespoons of maple syrup and a small pinch of chile powder and sea salt in a bowl. Once this is mixed, brush it over the entire surface of each parsnip and then place them back in the oven. Keep an eye on them because you don’t want them to burn and roast for another 25-30 mins or so until darkly golden and caught in places. Don’t worry if they catch a bit, it adds to their flavour.

If you want to make the hasselback potatoes, it is basically the same process without the honey-chile and maple syrup baste. Par boil your potatoes in salted water and drain then after they are cool to the touch, slice them widthways part of the way through. Baste with olive oil, sprinkle with salt and black pepper, then roast in the oven at 180C until they are golden. You may need to baste them with more oil as they cook.

A spiced persimmon tart for autumn

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There’s so much more to the food of the American south than barbecue, cornbread and bourbon and this tart, topped with luscious persimmons which are one of the signature fruits of the region, deserves its time in the [autumnal] sun, and to be more widely eaten in the UK.

In the USA, persimmons are usually left to fall from the tree and if you travel around the south in the autumn, it’s not unusual to see mattresses and tarpaulins scattered around the base of each trunk , ready to catch these readily-bruised fruits. They split easily, spilling out soft flesh which attracts all kinds of critters so you have to be swift.

The American persimmon (Diospyros virginiana) can give you a nasty, mouth-puckering shock if you eat it before the first frost because the fruits needs that cold snap to convert their tart soluble tannins  into a sweet jelly-like mass. Because of this, there’s a Japanese variety of persimmon called ‘Fuyu’ whose fruits are sweet from the start which stores in Britain are starting to stock around now. It’s pretty hard to find American persimmons over here because they do not travel easily.

Fuyu doesn’t have much of a core and its skin is edible making it easy to prep and even easier to eat on the go. And the flavour? There’s some papaya notes, a lot of floral and a little tomato, a honeyed sweetness and something unique that defies description. It’s a fruit with flavour that deepens after cooking, becoming more than the sum of its parts and possessed of tender flesh easily incorporated into cakes, breads and puddings, made from recipes that are centuries old. Southerners still make a  persimmon bread pudding with a burnt sugar syrup which is the descendant of a recipe learned from the Delaware and Cree tribes of Native Americans who showed the pioneers who crossed the Appalachians into the Mississippi valley how to use the fruit.

For this tart, I’ve added a sliced layer of persimmon to a base I use often, made from a soft pressed-in dough, flavoured with spices. The persimmon cooks down into a soft and wobbly jelly, each slice collapsing as you spoon it up. It’s this quality that makes persimmon so useful as a filling because it creates its own juicy setting and all you need to do is add a little spice, some crunchy sweetness in the form of brown sugar and you’ll soon have autumn on your plate.

It’s vital to let the tart cool before slicing to allow the cooked persimmons to meld with the sugar and ginger syrup to produce that semi-set jelly (or jam to us Brits). So don’t worry if there seems to be a lot of liquid sloshing around the fruits as it cooks.

*Caveat* I usually test recipes at least six times. This one has only been made twice but it turned out well each time.

Spiced Persimmon Tart

  • 8 oz plain flour (all-purpose in the USA)
  • 2 tablespoons of soft brown sugar and a further 6 tablespoons of demerara sugar
  • 3 oz cold butter, cut into little chunks
  • 1 large egg yolk
  • 1/2 teaspoon mixed spice
  • 1 1/2 tablespoons lemon juice
  • 1 1/2 tablespoons brandy
  • 3 ripe small to medium Fuyu persimmons
  • tbsp ginger syrup from stem ginger jar

  1. Switch oven to 180C .

  2. Make the pastry base using a processor or by hand: combine the flour, 2 tablespoons sugar, the mixed spice and the butter until fine crumbs form or pulse in a processor until you have that fine crumb. Add the egg yolk and whirl or stir by hand until the dough comes together in a soft ball. Press the dough over the bottom and the sides of a 4- by 14-inch tart pan with a removable base (or use a 9-inch round tart pan).

  3. Combine the remaining 6 tablespoons sugar, the lemon juice and brandy in a wide bowl.

  4.  Slice persimmons into slim rounds and check for seeds, removing if they are there. Slice the rounds in half and muddle them into the brandied sugar mixture, ensuring they are thoroughly coated then arrange fruit in 2 overlapping rows on top of the dough (or arrange in circles if using a round pan). Plaster any leftover sugar mixture from bowl over the fruit then ladle over the ginger syrup, ensuring it coats the slices.

  5. Bake the tart until the crust is golden which will take around 25-30 minutes. Check the persimmon slices for doneness and if they are still a little hard, cover the tart loosely with foil and bake until they are tender when pierced. (Another 10- 15 minutes but this really does depend upon the ripeness of your persimmons.)

  6. Remove tart from oven and allow to cool completely. Don’t worry if it seems to have some liquid sloshing around the persimmon slices. As it cools, this will set to a light jelly (jammy) consistency. When it has thickened and set, its time to slice the tart. Serve with creme fraiche, mascarpone or ice-cream if you like it even sweeter!

Back to my [French] roots

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Pêche à Pied | Plage de Mousterlin Finistère| Pierre Guezingar /Flickr

In my early teens, I taught myself to cook using a battered copy of Julia Child’s Art of French Cooking then refined my techniques with Richard Olney’s Simple French Food as the children came along. I already had hundreds of American and Mexican cookbooks but some ancient prejudice inside me kept whispering that until I had mastered the basics of French country cooking, I had no business regarding myself as a formed -and informed- cook. I roped in the local librarian after she enquired why I had kept Child out on permanent loan and she began to recommend other, less well-known authors whilst encouraging me to read recipes in the original French. One of her recommendations found its way onto my own library of cookbooks when she decommissioned it from her shelves and sold the book to me for 20p. This was Geraldine Holt’s French Country Kitchen and it soon became part of my culinary motherboard. Holt’s ability to marry traditional regional French recipes with her own inventions, the latter inspired by the Midi and its ingredients and techniques, encouraged me to stray from the strict edicts of la cuisine Française but only after I had grasped its tenets.

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I used to spend large parts of the summer in Brittany, either on holiday with my warring parents or staying as a houseguest of Caroline who I met on a Brittany Ferry crossing to St Malo and became firm friends with. Caroline lived near Paimpol, a small fishing town with its own fleet of boats and locals who gathered seafood from the nearby salt flats and marshes where we also learned to windsurf. The dark grey mud of the marshes teemed with oyster shells, tiny fish eye-sized cockles and turgid winkles, all of which we were instructed to gather after our planche á voile lessons finished. Watched by the sheep (known as agneau pré-salé) who grazed the halophytic grasses nearby, we’d plunge knee-deep into the sludgy, muddy rivulets and clean off the shells and our legs with bunches of samphire.

It was Caroline who introduced me to globe artichokes and tried not to laugh at the baffled expression on my face as her family sat around the table, small wicker baskets clamped between their knees for catching the discarded leaves, as they dragged off the soft lump of flesh that clung to the base of each leaf with their teeth.

So passionate about artichokes were they that their garden contained at least six varieties mulched with seaweed from the local saltmarsh, their tender new shoots banked with mounds of silky silt. Finest of all were the Fiesole artichokes with leaves of deepest wine which kept their colour and required only the lightest of steams to bring out their metallic fruitiness. Bred from the Violetta de Provence, a lighter purple variety native to southern France, the Fiesoles were delicate enough to be eaten whole either with butter, lemon juice and salt or a walnut and garlic sauce, similar to Holt’s extremely versatile aillade Toulousaine. How a sauce in the style of Toulouse got to NE Brittany I did not ask but when I first made Holt’s version, it transported me right back there.

These last few years have seen me drift away from French country food. I have always been a keen cook of regional American food and preparing Creole and Cajun feasts kept me in touch with my classical French roots, in a manner of speaking. Faites Simple! means eliminate the superfluous, that is all. The Louisianian insistence upon a mastery of the roux with its precise steps and equally passionate debates over rightness of technique and the importance of culinary building blocks fed my need for order in the kitchen and helped me cope when I spent three years working weekends and evenings in a rural pub as their cook as a post-graduate student.

The same  need for order and rule applies to my love of Mexican cuisine, forged from my years living there as a child and also from a keen observation of local cooks whenever I could escape school. In Holt’s French Country Kitchen can be found a recipe for dindonneau à l’ail en chemise (turkey with whole cloves of garlic) which on first reading has little in common with the Latin American turkey -based meals I ate as a kid. Where is the marigold-infused flesh, the layered and complex molés flavoured with ancho, pastilla and mulato chillies, chocolate, anise and lard? But Holt’s version and the stuffed turkey called pavo relleno I ate in Saltillo were both basted in butter and the picadillo stuffing was made with garlic-infused beef and funnily enough the Breton turkeys (and chickens) we ate were sometimes fed on spicy -scented marigold petals like they also do in Mexico. The flesh of these birds were tinted the colours of Kahlo’s hair in her Self Portrait In A Landscape With The Sun Going Down. The circle of my eating life continued.

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Self Portrait In A Landscape With The Sun Going Down

| miss the precise adherence to rules as old as their families although I can recall their kitchen voices with their slightly nasalized Tregerieg-Breton vowels in an instant. Caroline’s family bought their Kouign Amann from the local patisserie because the French are sensible and have no embarrassment about not making their own cakes-although they retain the right to have lots of opinions about their technical execution. A patissière will be chosen according to something as fundamental as the angle of curve on a croissant and this choice will not be questioned, even two generations of custom later, but when you eat it, you can sense the rightness of their choice. “C’est decide’ you will be told should you dare to enquire.

Holt points out that the French have no need for the dizzying helter-skelter search for new flavour combinations (or culinary scalp hunting as I call it). This doesn’t mean that French cuisine is mired in the historical doldrums though, unable and unwilling to change. It does innovate and refine but these changes are considered and less driven by a desperate need to innovate for the sake of page views and instagram likes or to Be The First. Holt is confident in her experiments but is clear that progress and posterity can only be judged in hindsight which, to me, sounds terribly French. Her food respects terroir and local habits (courgettes served with sorrel grown in the same garden; a salpicon for roast lamb that is based upon a friend’s recipe which itself reflects a different regional store cupboard) but it is also glut-friendly and tolerant of other larders in other lands where the sunshine is less and the frost more frequent.

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So…..Tête de veau, boeuf bourguignon, carbonade flammade, cassoulet, salade Lyonnaise, omelette Ardéchoise, and a glorious pintadeau aux figues are all chalked up on my imaginary menu de l’autumn et de l’ hiver. I want my kitchen filled with the scent of gentle braises as they putter away in their casserole dish and the fridge stocked with what my friend’s mother called ‘difficult cuts’; the cheeks, tails and muscled rumps of animals which all call for careful prep and low ‘n slow cooking.

Lastly- and funnily enough- tête de veau was threatened as a punishment meal for a wanton young man called Spider in another of my teenage reads, Scruples.  Its authorJudith Krantz, wrote of a young Parisienne transplanted to New York City in the seventies. It was one of those sex ‘n shopping airport novels which I devoured greedily, especially the descriptions of Valentine’s cooking because she too preferred French country-style food and frequently made it for her neighbour across the hall whose life of penury meant decent food was scarce. Spider baulked at the thought of tête de veau. I wouldn’t.

The best new cook books

I have been spoiled for choice with so many great new books about food and cooking published or about to be, making it hard to whittle this post down to a reasonably sized list. Some of these cookbooks are already on sale whilst others you are going to have to wait a little while longer for. Part II is on its way.

Cook Korean! A Comic Book with Recipes // Robin Ha

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Robin Ha has combined two of my favourite things (graphic art and cooking) and in doing so he’s created a fun way to tackle a cuisine which can seem intimidating to some. Via two to three-page comic strips and colourful renditions of ingredients, the steps required to produce your own Korean meals at home are broken down into achievable and relatable tasks.

The recipes are well-written too, all 60+ of them. There’s easy kimchi and bulgogi (soy and garlic flavoured beef on rice), gimbap (seaweed hand rolls) and lesser known meals such as pine nut porridge (jatjuk), knife noodle soup with clams (bajiirak kalgukso) and acorn jelly salad (dotorimuk) but fear not, there’s plenty of more familiar recipes too with ingredients easily found in most stores. And the graphic ‘what’s in a Korean refrigerator?’ will help demystify things. Robin Ha tells us his story as he goes along, using it to explain the history and culture of Korea and the reasoning behind its culinary techniques. If you are a fan of Lucky Peach, this is for you.

Ingredienti // Marcella Hazan and Victor Hazan

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Before you cook, you must first know how to shop and if your own parents have not taught you this, let Marcella Hazan step in for them. And even if you consider yourself a veteran in the market and the kitchen, I can guarantee there’s a few tricks you still don’t know about. Ingredienti, co-written and edited by her husband Victor after her death a few years ago is Marcella’s last gift to her fans. And what a gift this simple and elegant manual on how to shop for the best ingredients and prepare the most delicious meals is.

For over sixty years, Marcella Hazan made almost daily visits to the market in order to choose the ingredients of that day’s meal. Ingredienti is underpinned by her belief that in order to cook well, one must first develop affection for ingredients to the degree of seeing them as characters in a wider culinary narrative. There needs to be respect for one’s store cupboard which will then translate into greater confidence in the kitchen.

Ingredients are organized from A to Z and the book also includes sections such as how to store vegetables so they keep well and how the storage time indicates what kind of preparation and recipe they can be used for. The chapter on artichokes is a particular joy in this respect. There’s more advice about how to choose the best pasta and cheese, how to find good olive oil and even guidance on breadcrumbs, that most modest of ingredients which Marcella knew to be transformative when added to a dish of cardoon or baked endive. Her advice applies as much to the large British supermarkets as it does to our tiny farmers markets and the sumptuous markets we explore when on holiday.

The best food writers are able to magic up a conversation between themselves and their readers. Nigella and Diana have this ability and so does Marcella. It is to her husband Victors credit that he can continue this dialogue seamlessly. Her legacy lives on through this last book and her wisdom which is now ours, to hand down to our own children.

The New Mediterranean Table: old world recipes for the modern home // Joyce Goldstein

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The New Mediterranean Jewish Table is devoid of glossy photographs and has recipes in prose rather than the traditional bullet-pointed format. If you are a novice cook or prefer a photograph and illustration to give you some idea of what to aim for then this book might not be the one for you. But readers in search of a competently-researched guide to the Jewish culinary diaspora should get out their credit cards now.

Goldstein has a passion for adding a contemporary twist to traditional recipes and meals so we’re not wading through recipes preserved in [kosher] aspic. There’s a great sense of forward movement which reflects the wonderfully diverse contribution Jewish people have made whilst also paying tribute to their ability to protect and preserve their own culture in the face of great tribulation. This is Old World cooking in a New World Kitchen with some flavours ramped up to suit the modern-day palate.. Goldstein challenges the dividing of Jewish culture into two common strands: Ashkenazi and Sephardi, preferring to distinguish between Sephardi and Mediterranean jews. Sephard was the ancient name given to the Iberian Peninsula and jews forced to flee Spain and Portugal after the Inquisition were given the name Sephardim. According to her, this term does not refer to the jews of Italy, the Maghrebi and the Mizrahi who are Mediterranean jews instead.

Taking us through jewish history, its flavours and palate, we arrive at the recipes via an explanation of the jewish holidays which punctuate the calendar. Their organisation is traditional: appetisers and salads such as Persian olives with pomegranate, and walnuts and a mint vinaigrette reflect the popularity of Ottolenghi-style meals with lots of small and colourful plates. I have already cooked a Venetian dish of sweet-and-sour carrots with raisins and pine nuts and bookmarked the thick tranche of fish under a vibrant duvet of green- herbed tahini which originates from Egypt and Lebanon. There’s layered baked dishes with matzo instead of bread which reminds me of the Sardinian taste for pane carasau layered with egg and tomato.

For something heartier, try the Sephardic meatballs offered with seven sauces and sharpened by charoset, served at the Passover Seder and presented in nine different ways. Recipes don’t come in a vacuum either: the scholarship is impressive and Golstein weaves in the history and culture of the Mediterranean Jew, offering the reader sources and bibliography of works in English, French and Italian to facilitate further fact-finding. One example of this is a spicy squash spread called thurshi which originally came from North Africa and turned up in a cookbook about Italian Jewish cooking. “It is likely that the recipe made its way into the Italian Jewish kitchen in Livorno, where many North African Jews settled,” she tells us.

The Umbrian Thursday Night Supper Club // Marlena De Blasi

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In Orvieto, a city just ninety minutes from Rome, hewn from volcanic rock and crowned by an exquisite duomo described by De Blasi as ‘a glittering wedding cake awaiting a bride’, group of four Italian rural women gather in a stone house in the hills above Italy’s Orvieto. There, every Thursday evening—along with their friend, Marlena—they cook together, sit down to a beautiful supper, drink their beloved local wines, and talk. Surrounded by candlelight, good food and friendship, Miranda, Ninucia, Paolina, and Gilda tell their life stories of loves lost and found, of ageing and abandonment, of mafia grudges and family feuds, and of cherished ingredients and recipes whose secrets have been passed down through generations.

This is a book to stimulate all kinds of appetites as we hear stories of preparing pigs testicles, gathering wild asparagus (called Luppoli hops), cooking pasta in red wine and participating in the Vendemmia and the harvesting of olives during the Raccolta until the candles gutter out and the tired ladies drift off to bed. The stories are mined from De Blasi’s 20 years spent living and travelling in Italy and via her inner circle:  the author (considered a newcomer, having lived in Orvieto only six years), Ninuccia, Paolina, Gilda and the aged Miranda, the keeper of the local culinary flame, who at the beginning of the book has reached the point where she feels she must hang up her apron.

There’s recipes too which we have come to expect from De Blasi and she effectively conveys a rural way of life which retains many elements virtually unchanged over the centuries. Her writing amusingly depicts the regional competitiveness between the different Italian regions and shows how regional preferences developed and go on to be expressed via food and its preparation. If you enjoyed Eat, Pray, Love and the writings of Frances Mayes, this one is for you.

Breaking Breads: A New World of Israeli Baking–Flatbreads, Stuffed Breads, Challahs, Cookies, and the Legendary Chocolate Babka // Uri Scheft (published Oct 2016)

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Israeli baking encompasses the influences of so many regions—Morocco, Yemen, Germany, and Georgia, to name a few—and master baker Uri Scheft marries all of these in his well-regarded baked goods sold at his Breads Bakery in New York City and Lehamim Bakery in Tel Aviv. Nutella-filled babkas, potato and shakshuka focaccia, and chocolate rugelach are all regulars. In Breaking Breads, Scheft takes the combined influences of his Scandinavian heritage, his European pastry training, and his Israeli and New York City homes to provide sweet and savory baking recipes that cover European, Israeli, and Middle Eastern favorites. Scheft gives us recipes for classics like challah, babka, and ciabatta—and adds his creative twist as well, showing us how we can do the same at home—and introduces his take on Middle Eastern daily breads like kubaneh and jachnun. The instructions are detailed and the photos explanatory so that anyone can make Scheft’s poppy seed hamantaschen, cheese bourekas, and Jerusalem bagels, among other recipes. If you can’t get enough of Ottolenghi or Honey & Co, this one is for you.

Classic German Baking: The Very Best Recipes for Traditional Favorites, from Pfeffernüsse to Streuselkuchen // Luissa Weiss (published Oct 2016)

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German baking has influenced baking traditions around the world for generations but its been relatively neglected by the publishing world with few mainstream German baking books making waves in the yearly ‘best of’ round-ups.  Enter Luisa Weiss, the Berlin-based creator of the adored Wednesday Chef blog and self-taught ambassador of the German baking canon whose latest book ably collates these fine recipes in an easy to follow compendium. I have a brother in Germany and he was sensible enough to move to a village with a decent bakery which gave me plenty of opportunity to press my nose against the glass display cabinets as I tried to memorise its entire contents to recreate at home. Luisa’s book is a useful aide-memoire.

Luisa is not German-born and she discusses her fears about her culinary authority in her introduction but they are unfounded. She’s done a sterling job, sharing with us over 100 rigorously researched and tested recipes, gathered from expert bakers, friends, family, and time-honored sources throughout Germany, Austria, and Switzerland. What caught my eye? Well I’m a sucker for nut-enriched northern European bakes so walnuss zwieback (twice-baked walnut crisps) and nusskuchen (a toasted hazelnut loaf cake) are top of my must-try list. There’s  streuselkuchen (streusel cake) and tender flakey strudels and a delicious-sounding heidjertorte (lingonbery buckwheat cream torte) plus tortes with carrots, with every colour of currant and ones studded with dark-red plums.

Savouries aren’t forgotten either and the Swabian parsley cake (peterlingkuschen) sounds intriguing as does a green onion and bacon cake (grünerkuchen) and the sweetened quark buns (quarkbrötchen) appeal too:  I often eat brioche with savoury foods because I am weird and I bet these would do just as well. Your baking will be guided by detailed advice and lots of stories about the origins, meaning, and rituals behind the recipes. There’s lovely photographs of Berlin and her Berlin life and of baked goods, such as Elisenlebkuchen, Marmorierter Mohnkuchen, and Schwarzwälder Kirschtorte which should attract more visitors to this rather cool German city.

The Red Rooster Cookbook: The Story of Food and Hustle in Harlem // Marcus Samuelsson (published Oct 2016)

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When the James Beard Award-winning chef Marcus Samuelsson opened Red Rooster on Malcolm X Boulevard in Harlem, he envisioned more than a restaurant. It would be the heart of his neighborhood and a meet-and-greet for both the downtown and the uptown sets, serving Southern black and cross-cultural food. It would reflect Harlem’s history. Ever since the 1930s, Harlem has been a magnet for more than a million African Americans, a melting pot for Spanish, African, and Caribbean immigrants, and a mecca for artists.

These traditions converge on Rooster’s menu, with brown butter biscuits, chicken and waffle, killer collards, and donuts with sweet potato cream. They’re joined by global-influenced dishes such as jerk bacon and baked beans, Latino pork and plantains, and Chinese steamed bass and fiery noodles. Samuelsson’s Swedish-Ethiopian background shows in Ethiopian spice-crusted lamb, slow-baked blueberry bread with spiced maple syrup, and the Green Viking, sprightly Apple Sorbet with Caramel Sauce.

Interspersed with lyrical essays that convey the flavor of the place and archival and contemporary photos, The Red Rooster Cookbook is as layered as its inheritance.

Good Seeds: A Menominee Indian Food Memoir // Thomas Pecore Weso (Out late summer, 2016)

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In this food memoir, named for the manoomin or wild rice that also gives the Menominee tribe its name, tribal member Thomas Pecore Weso takes readers on a cook’s journey through Wisconsin’s northern woods. He connects each food—beaver, trout, blackberry, wild rice, maple sugar, partridge—with colorful individuals who taught him Indigenous values. Cooks will learn from his authentic recipes. Amateur and professional historians will appreciate firsthand stories about reservation life during the mid-twentieth century, when many elders, fluent in the Algonquian language, practiced the old ways.

Weso’s grandfather Moon was considered a medicine man, and his morning prayers were the foundation for all the day’s meals. Weso’s grandmother Jennie “made fire” each morning in a wood-burning stove, and oversaw huge breakfasts of wild game, fish, and fruit pies. As Weso grew up, his uncles taught him to hunt bear, deer, squirrels, raccoons, and even skunks for the daily larder. These recollections are what I loved most because they are filled with love and warmth, with respect for heritage and pride. He remembers foods served at the Menominee fair and the excitement of “sugar bush,” maple sugar gatherings that included dances as well as hard work. There’s memories of wild rice harvesting in the small boats and a fascinating account of how the wild rice plants react and adapt to their location. If you are interested in agri-ecology and want to learn how we as humans can achieve a less damaging relationship with our environment, Weso’s book is for you.

Polska //  Zuza Zak

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The word ‘Poland’ is derived from ‘pole’ which means field, so for Zuza Zak, author of Polska, her countries name is connected to the earth. Zak has tracked Polish history and heritage to provide a fresh take on a cuisine and nation she fears is often misrepresented.

Kicking off with a useful explanation of Polish history which gave birth to a saying that ‘too much eating and drinking cost us our Poland’, Zak reminds us all that the simple pleasure of eating and drinking is an understandable one in the face of relentless bombardment. She addresses regionality and its influence on cuisine: Pomerania is windswept and coastal with poor soil but it is rich in fish; the Tatra mountains have a history of cultural separatism which has protected their food traditions from outside influences; there’s the wonderful mushroom dishes of the forested and watery Mazury Lake District; and the Russian and eastern influences on Mazowsze which was once a Russian colony.

Seasonality is important: the rich and golden light of a Polish summer gives way to the long and harsh winters where meals are heavily supplemented with preserved foods and in the main, Polish people have retained these rhythms no matter where they live. Breakfast sees people feasting upon cinnamon and apple-filled bakes because apples remained freely available even during the worst of the Communist privations. There’s crunchy rye bread with gzik, a kind of cottage cheese which is served with radishes. chives and yoghurt and is the perfect dacha-style breakfast on a hot morning. Like the Russians, many Poles escape the heat and rent a dacha in the countryside where they can grow their own fruit and vegetables as the Polish peasantry once did: their foodways were rich in folklore.

Bread is of fundamental importance to the Polish people, Zak writes, and bread with salt was a symbolic gift to visitors. Zaha¸ski is the Polish word for a type of party food and alongside her earlier recipes for rye and sourdoughs, Zak includes a chapter on zaha¸ski, cautioning that her father believes that all good versions of it must contain some fat to neutralise the vodka although vodka is no longer obligatory. There’s little cumin babkas on a sea of marinated red peppers, nettle leaves in beer batter with a honey-mustard dip and mama’s gherkins with horseradish and oak leaves.

If you bought and cooked from Mamushka by Olia Hercules then you will enjoy Polska. The two books have much in common in that they challenge stereotypes, highlight foodways that are borne from strife, human resourcefulness and cultural exchange and are packed with delicious recipes whose ingredients are seasonal, easily sourced and grown. Both books make you want to cook, so, job done.

Simple // Diana Henry (Published in Autumn, 2016)

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I haven’t been able to get my hands on a review copy of this but deciding to buy any Diana Henry cookbooks is a no-brainer. Judging by her recent food columns and awards, the lady is on bloody fire, professionally, so recommending  this book sight-unseen seems a safe-bet. Turkish pasta with caramelized onions, yoghurt and dill and paprika-baked pork chops with beetroot, caraway and sour cream and my current favourite vegetable, a Parmesan-roasted cauliflower with garlic and thyme, sound strong. Some ingredients might sound esoteric if you’re not a keen cook but all are available online and in most decent food stores and her recipe testing has always been stringent, meaning her recipes can be trusted. In a world where some of the most famous cookbooks have page after page of poorly-tested recipes, that attention to detail and respect for her readers is something to be appreciated. Above all , Henry draws you in with her prose which is warm, instructive but not didactic, and encouraging.
(Update: I’ve now read the book and yes, you really should buy it)

Toast Hash Roast Mash: Real Food for Every Time of Day // Dan Doherty

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Mr Duck & Waffle is back with his second cookbook and what a beauty it is. Breakfast and brunch are the two meals Doherty sees people getting the most excited about and his new book is studded with easy but impressive ways of feeding ourselves when we’ve just staggered out of bed. He ranges far and wide- India, Brazil, Ireland, the Middle East and Italy have inspired him- and his own late night/ early start lifestyle underpins the book. There’s no laborious instructions or recipes with eleventy billion ingredients and these are meals which can be eaten at any time of day so if you don’t eat breakfast (WHO are these weird folk?), this book will still appeal.

Starting off with toast, we are given recipes for plum jam and a heavenly-sounding chocolate and almond spread which kicks nutella into the tall grass. Further on, there’s maple roasted apple on French toast, custard-soaked brioche, a carrot aperol, black pudding hash and chickpea pancakes (socca, basically) plus a retro-sounding gammon brought up to date with pineapple ketchup. I agree with Dan, breaking the fast is the best meal of the day and one embedded deep into our national DNA. His book is ideal for those of us who go to bed planning what to eat when we wake up.

Squirrel Pie (and other stories): Adventures in Food Across the Globe // Elisabeth Luard

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Author of Still Life and Family Life, both brilliant prose food memoirs, and countless cookbooks, Luard remains one of my favourite authors. I have been impatiently awaiting this new book by one of the most travelled writers around and Squirrel Pie doesn’t disappoint in its accounts of the meals she has eaten on her travels and her encounters with the people who cooked them. Luard is not given to purple prose about food or humans and she’s honest, warm and bracing in that classic English way: if you love Jane Grigson, you’ll adore Luard. (I’m a big Grigson fan- where’s her blue plaque btw?) Whether Luard is scouring for snails in Crete or squirrels in Maine, learning how to butcher a kangaroo carcass and gain maximum nutritional value from goanna tail, sampling exotic spices in Ethiopia or tasting oysters in Tasmania, her practised eye and academics brain (she is one of the forces behind the Oxford Food Symposium) means her words can be trusted as a faithful recreation.

There’s practical advice too, borne of her own research and associations with just about everyone working in the culinary field.This book is divided into four landscapes – rivers, islands, deserts and forests -because Luard has determined that geography is the biggest determining factor in what we eat and her divisions reflect the commonalities the people of each region share. And, as she points out, to ignore the diet of necessity because we now benefit from modern accoutrements is to lose what we can ill afford to. The stories are accompanied by over fifty recipes, each one a reflection of its unique place of origin, including macaroni cheese with oysters (and you thought adding lobster was a luxury!) Boston bean-pot, Hawaiian poke, Cretan bouboutie, mung-bean roti, roasted buttered coffee beans, Anzac biscuits and Sardinian lemon macaroons. The sketches are Luard’s too as she was a water-colour artist long before she wrote a recipe- she is one fine and talented woman.

The Adventures of Fat Rice: Recipes from the Chicago Restaurant Inspired by Macau // Abraham Conlon, Adrienne Lo, Hugh Amano (Published October 2016)

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Aged sixteen I visited Macau and the New Territories and although its a long time ago, I can still remember the food I ate so the publication of Fat Rice which shines a light on the food of this true melting pot of a place is cause for celebration. Based in Chicago, Fat Rice is a cult favourite and its chef-patrons serve up their own unique take on the food of Macau, a country which is just one hour away from Hong Hong and located on the banks of the romantically named Pearl River.

Macau’s modern-day glitz (gambling is legal there and a source of great wealth) belies its rich, centuries-old history as one of the greatest trading ports in the world. Ruled by Portugal from the 1600s until 1999, Macau was a crossroads along the spice route, and a place where travelers from Europe, Southeast Asia, South Asia, and mainland China traded resources, culture, and food–making Macanese cuisine one of the most eclectic and deliciously unique food traditions in the world.
 The Adventures of Fat Rice is a fun and whimsical tear through modern-day Macau–and the minds of two wildly creative and James Beard award-winning chefs. As they said in an Eater interview:””The main goal for the book is to be the most comprehensive documentation of Macanese cuisine that there is. Not only the food of Macau, but the food of Macanese people, the Portuguese and Chinese-mixed families that we mainly focus on at Fat Rice. And [it’s also] to show our interpretation of these dishes, and maybe enlighten people as far as the history of food as we know it, through the lens of Macanese cuisine and the other places that Macanese cuisine is influenced by, whether it be Malacca, Malaysia, Brazil, Africa, Japan, or wherever..”

Dishes like Hong Kong French Toast (Macau’s version of dim sum), Po Kok Gai (a Portuguese chicken curry), and the titular Arroz Gordo (if Spanish paella and Chinese fried rice had a baby) are enticingly exotic yet accessible and even playful. Featuring a mish-mash of classic and interpretative dishes, plus comic book-style illustrations and edgy location photography, The Adventures of Fat Rice will be the first book to bring the eclectic, richly satisfying, and previously unheralded food of Macau to the mainstream.

Victuals // Ronni Lundy (Published in the UK, Aug 2016)

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Lundy once wrote a book called Shuck Beans, Stack Cakes, and Honest Fried Chicken: the Heart and Soul of Southern Country Kitchens which went on to become one of my best-loved cookbooks because of its natural way with the words and the fascinating stories of the people she grew up among. Her words are one of the main reasons why I have become so enamoured with this relatively mysterious region of the USA. It goes without saying that the recipes Lundy chooses are always wonderful and so I am extremely delighted that she is to publish Victuals, out in August 2016.

“The great thing in writing about food (and the secret subtext hidden in many recipes) is its revelation of the voices of people who traditionally have not been consulted when history is told—even their own history. Recipe and cookbooks are where we hear what women’s lives were actually like in different eras, and what constituted daily life for the family. If you want to look at it in those terms, in food we learn the experiences of the humble, the poor and the outcast as well as those who have it made. Food is an easy door into strange cultures and stories,” says Lundy in an interview with Ace Weekly and  Victuals is an exploration of the foodways, people, and places of Appalachia which includes over eighty recipes.

The book guides us through the diverse history of food in the Mountain South and beautifully demonstrates the principle of culinary genealogy in action. We explore recipes, traditions and innovations with each chapter covering a food or tradition of the region. The essays introduce readers to their rich histories and the farmers, curers, hunters, and chefs who define the region’s contemporary landscape. Mountainous Appalachia offers a wide range of ingredients and products that can be transformed using traditional methods and creative extension of local foodways by chefs and cooks who have migrated to the region and married their own culinary heritage to that of the Appalachian people.

 

Our Korean Kitchen // Jordan Bourke and Rejina Pyo

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This isn’t newly published but it might well be new to you and I haven’t had a chance to write about it yet so here it is. London-based Jordan Bourke and Rejina Pyo have their own Korean kitchen where they have spent considerable time demystifying what is actually a very down to earth foodways for us all so we can have a go ourselves. And they have done a cracking job so I make no apologies for including a second Korean cookbook in this selection.

Back in the eighties, I spent a fair amount of time in South Korea, in Cheju, Busan (some call it Pusan, too) and Seoul. We travelled into the surrounding countryside and I met locals making their own kimchi and I picked weird little wild peaches from trees growing near the beach in Cheju along with quinces. I ate dried squid, grilled my own bulgogi and laughed when my mother inadvertently ate bulls penis and a fish that resembled a giant penis. I have retold this anecdote many a time without stopping to think that I was perpetuating an unfair image of Korean food as wacky with scary ingredients. Generally, it is not like that at all. And anyway, coming from a nation with a tradition of serving up badly-cooked tripe, cheap faggots, school tapioca and Vesta curries made from cardboard and a Jeremy Clarkson concept of India, I was standing on very shaky ground.

Us Brits have much in common with the Koreans. We both adore pickles and know how useful they are for disguising the blandness of winter hunger-gap food (and it gets REALLY cold in Korea at times). Beef is highly-regarded in Korea as it is here and they have a love of comforting things served in bowls, like we do. And Korean Kitchen will show you how to make all of those sexy bowls of bibimbap that you’ve seen on instagram. It’ll show you that kimchi can be made without access to inherited six-feet high stone jars buried in the ground. It will hold your hand through step-by-step instructions and great photography and eventually you will be eating like a [Korean] champ.

 Super Sushi Ramen Express// Michael Booth (Published Sept 2016)

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“Since the Tokyo Olympics of 1964, chefs from Europe and America have made pilgrimages to Japan to pilfer ingredients, techniques and presentation styles. Nouvelle cuisine was born of that first visit by the chefs of the French Olympic team, while the elaborate, multi-course kaiseki meal remains a key influence on many leading chefs,” Booth wrote in a feature on Japanese food and yes, Japan is a Mecca for the world’s greatest chefs, with more Michelin stars than any other country. Yet its foodways are so often misunderstood and sometimes wilfully.

In this book, food and travel writer Michael Booth writes about moving his family to Japan for a few months in a kind of ‘Fuschia Dunlop-lite’ way. ( I don’t mean this disrespectfully.) Accompanied by two fussy eaters under the age of six, he and his wife travel the length of the country, from bear-infested, beer-loving Hokkaido to snake-infested, seaweed-loving Okinawa. (I am glad that he didn’t neglect the regions of Hokkaido and Okinawa which tend to get overlooked by other writer-visitors.) Booth addresses the unique elements of Japanese cuisine, such as the importance of texture, the principles of Kaiseki, (a simple explanation is that it is a kind of Japanese haute cuisine) and why slurping will make your noodles taste better.

The Booths dine with sumo wrestlers and free-diving, female abalone hunters; they eat snake, get scared by giant crabs and visit a restaurant where customers catch their noodles as they travel downstream in a river. Despite the cultural differences, Booth manages to not depict Japan as a kind of wondrous theme-park full of Hello Kitty, plastic sushi and weird slimy things in buckets and acknowledges that many of their national traditions are in decline as Western influence grows.  He meets and interviews people who manage to adapt to the modern world  whilst protecting the essence of their craft which is pretty inspiring and he is also good at correcting popular Western misconceptions about Japanese people and their food such as sushi, the use of MSG and what real wasabi is like.

A world in a word- the etymology of garlic

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‘To see a world in a grain of sand’ goes the line from Blakes Augaries of Innocence, a sentiment particularly apropos to the world of etymology. In the first of a new series of food related posts, garlic takes the spotlight as Millie and I explore the origins of the word then trace its journey across time and continents.

Etymology

The modern English form has not changed a great deal over the course of history. Taking a step back to Middle English, we can find it variously spelled as garlec, garleek and garlek, among others. Let’s take a look at an example from 1399, from the Forme of Cury:

Take Colyandre Powdour of Peper and garlec ygrounde in rede wyne.

This work translates as “forms of cooking” – the ‘cury’ is in fact from French cuire. It is a collection of recipes claimed to have been written by the Master Cooks of King Richard II.

Just a few years previously, Chaucer wrote in his Canterbury Tales:

Wel loued he gā̆r-lē̆k, oynons, and eek lekes.

Here, you can see that it has been written as two parts put together, and you might wonder why. The reason is, of course, simple. Garlic is indeed formed of two parts. It comes from Old English garleac or garlec in some dialects, which consists of gar and leac. We will start with the first element: gar. This meant ‘spear’. You have only to look at the shape of the cloves to see why it might be called a spear – they do indeed look similar to the shape of a spear-head. This term, gar, has of course become obsolete, but we can see a well-known example of it in Beowulf, from around the 10th century:

Hwæt! We Gár-Dena, in geárdagum, þeódcyninga þrym gefrunon

Lo! We have heard renowned the Spear-Danes’ great kings in days of yore

Let’s take a look at the second element: leac. There is nothing strange about this at all. Quite simply, it means ‘leek’, another word that remains little changed!

Ðæt greáta cráuleác; nim ðes leáces heáfda

That makes crow-garlic; take the leeks on the rise

From Leechdoms, Wortcunning, and Starcraft of early England, a collection of Old English source texts.

The Old English word is thought to derive from Proto-Germanic *lauka. There are cognates to be found in other Germanic languages; Swedish lök and Danish løg both meaning ‘onion’,Dutch look and German Lauch, meaning ‘leek’.

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wikipedia/ creative commons

The Plant Throughout History

Allium Sativum, or Garlic as it is more usually known has a long and noble history as food stuff and an even longer one as a herbal medicine and tonic. Indeed, for a long period of our history, the eating of garlic for pleasure alone was eschewed by many different cultures although we can find much documented evidence in the form of almanacs, treatises and records for its use in medicine by herbalists, medicine men and other men (and women) who took responsibility for the health and welfare of their community.

The ancient Egyptians possessed a medical papyri, Codex Elsers, dating back to circa 1500 BCE recorded 22 formulas for medicinal remedies with garlic at their heart. This plant polymath offered up a cure for heart disease, worms, and tumors and has been cultivated for over 6,000 years and grown in Egypt since 3200 BCE.

The Ancient Egyptians have been described as being much enamoured of garlic and legend says that slaves put to work to construct the pyramids were fed large amounts of it to strengthen their bodies and prevent infection after they were injured (and one imagines this was a frequent occurrence). Surprisingly enough, when Moses led the Hebrew slaves from Egypt (around 1200BCE), garlic was one of the ‘finer things’ they complained of missing along with cucumbers, fish, leeks, onions and melons.

Centuries later and during the First World War, British physicians mixed garlic juice with water to create a topical antiseptic for wounds with Russian doctors following in their footsteps in the Second World War. The doctors took it a step further though in supplementing their soldiers diet with both onion and garlic, giving it its nickname of ‘Russian Penicillin.’ This more recent use of the bulb as a treatment for war wounds is strongly reminiscent of the faith placed in its talismanic protection against wounds inflicted by spears and Greek battalions were presented with it to give them courage and promise of victory too.

Of course we now know that this tacit knowledge has an evidence base. The essence of what Culpeper, the renowned herbalist and apothecary said in The English Physitian back in 1653, has been backed up by empirical research:
“In choleric men it will add fuel to the fire; in men oppressed in melancholy, it will attentuate [weaken] the [melancholic] humour, and send up strong fancies, and as many strange visions to the head; therefore let it be taken inwardly in great moderation; outwardly you may make more bald with it”

The adding fuel to the fire is Culpeper associating choleric humour with an elevated temperature (fever) and in humoral physiology, encouraging a sick person to run a ‘good’ fever was seen as therapeutic, encouraging the flushing of impurities from the body. We know that garlic reduces cholesterol, the viscosity of blood and its lipids and we also know that a melancholic disposition (according to Culpeper) can be linked to an increased risk of blood viscosity. Or to be more specific, a person prone to low mood or depressive disorder which causes them to reduce their activity is at increased risk of fatty build up in their circulatory system and disorders of circulation. Clever old Culpeper.

Nicholas Culpeper via Wikipedia Commons
Nicholas Culpeper via Wikipedia Commons

The spear shape of garlic shoots, from the above ground foliage to the tiny spear at the centre of the bulb which slowly greens up and becomes bitter after harvesting inspires its Old English name- garleac or garlec with ‘gar’ meaning ‘spear’ as Millie explains above. Culpeper ascribes a celestial ruler to all living plants and garlics ruler is the warlike, passionate and dominant Mars. This kingship may be inspired by the warrior like (and phallic) spear of those etiolated and pointed leaves which are analogous to the glyph for Mars. Additionally let’s look at where garlic originates from: the arid and scorching lands of the Middle East and West Central Asia, migrating east toward China and west into Southern Europe, Garlic thrives in soil which is sandy, thin and allows the bulb to push its spears straight and true, unhindered by clay sod which might cause it to deviate from its path to the sun. It is not a great leap of the imagination to see why its botanical requirements caused Culpeper to ally it to Mars, the hot, red planet- depicted as sere and superheated in its atmosphere and garlic also pushes its scape (a false flower stalk), towards the light in the northern hemispheres springtime which falls in the astrological house of Aries (ruled by Mars).

The tombs of Egypt probably contain the oldest records of the existence of what the French call the ‘Stinking Rose’ with clay sculptures of its bulbs dating back to 3700BCE and paintings depicting the plant in another tomb which have been dated to 3200BCE. The Greeks and Romans did not initially share in Egypts passion though, much less ascribing the bulb a place in its high culture. Initially the citizenry of Greece, and especially its aristocracy, refused to consume garlic, finding its aroma and after effects repugnant and vulgar and banning those smelling of it from entering temples. Aristotle flew in the face of this though and included garlic in his lists of foodstuffs he deemed to have aphrodisiac effects and Hippocrates prescribed it as a panacea albeit with reservations and contra-indications: “[it] causes flatulence, a feeling of warmth on the chest and a heavy sensation in the head; it excites anxiety and increases any pain which may be present.”

The Romans, like the Egyptians, fed garlic to their slaves and labourers hoping that they would be invigorated enough to do their (no doubt) arduous work. To smell of it was a sign of low status and class and Pliny the Elder stated, “Garlic has such powerful properties that the very smell of it drives away serpents and scorpions” although he then went on to list a humongous amount of conditions cured by it. This stimulating reputation is a familiar one across many different world religions: garlic was deemed to upset the spiritual balance of Buddhist practitioners, was rejected by Zen masters and both Hindu and Brahmin observants avoid it for similar reasons. Intriguingly the reproductive nature of the bulb is the reason why Jains do not eat it or similar vegetables such as onions. Garlic reproduces itself by producing a multiplicity of cloves in each bulb which detach and fatten up to form a new ‘head’. Jains believe that each one of these is a potential new life and feel that the destruction of a head of garlic is to destroy multiple lives.

Harvesting garlic, from Tacuinum sanitatis, 15th century (Bibliothèque nationale)
Harvesting garlic, from Tacuinum sanitatis, 15th century (Bibliothèque nationale)

Amusingly enough, the ever pragmatic faith of Judaism recommends the eating of garlic on Fridays, the day before the holy Sabbath in its Talmud (the book of rabbinical teachings) because of those same stimulating properties. Sex on a Sabbath is considered an act of both faith and good deed, especially garlic fuelled passion! Chaucers Sommour who was ‘lecherous as a sparwe’ agreed, as in the quote from above; “Well love he garleek, onions and eek lekes” and across Central Europe, the dog, gander, bull and cockerel would be kept fierce, strong and fit on a diet of fat garlic bulbs. Its fecund ability to produce many offspring from one tiny fingernail sized clove led to the most obvious of conclusions with regards to the potency of breeding animals but it was also administered to livestock as protection against the evil eye. For their human owners, to dream of garlic was said to be a sign of hidden treasure and a clear reference to its secret life underground, swelling, growing and dividing which must have been pretty mindblowing to those yet to discover the botanical science behind its reproduction.

Eyes without a face – Lagerfeld’s new Barbie

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Photo from Karl.com

In the ultimate expression of narcissism + materialism + sexism, Karl Lagerfeld has teamed up with American toy brand Mattel Inc. to create an ultra fashionable incarnation of the most famous doll in the world, Barbie – in his own image. Due for release on the 29th September during Paris Fashion Week, the doll will be limited edition and sold at $200 each in select outlets including Net A Porter, more normally a bastion for the selling of fashion apparel to clothe living, sentient women. However the match is superficially a good one for what is Barbie if not an entity that buys, has and sells things, including whole lifestyles and attitudes to a (mainly) female audience apparently eager to lap it up?

WWD have released a promotional image of Barbie looking up to Herr Lagerfeld who is blissfully unaware of the fact that Barbie would be unable to hold up her own head let alone gaze adoringly at him, should her body shape and measurements be scaled up into actual, um, real human woman size. Her neck would be totally unable to support the weight of her head. In an earlier study, Finland’s University Central Hospital in Helsinksi even found Barbie lacking the appropriate percentage of body fat required for menstruation and if Barbie were a real woman, her measurements would be 36-18-38. Maybe Herr Lagerfeld could design a nice line of Chanel pearl and camellia encrusted neck braces and surgical appliances for this anatomically challenged doll?

In Barbie, Lagerfeld has found his perfect fashion female- voiceless, unable to hold any bothersome opinions, devoid of messy bodily functions (especially having to eat, something Lagerfeld has in the past expressed his own distaste for) and never ever at risk of gaining an extra pound of weight on her improbable frame. To add insult to injury, this latest incarnation of Barbie cannot even express herself through her clothing. She is dressed as doppelganger of the sartorially predictable Karl who applies none of his admittedly stellar creativity to his own Chrome Heart encrusted, leather gloved perma tanned self.

“Fashion is about dreams and illusion” he said back in 2009 in an interview with Focus magazine. It is also about selling those dreams and illusions to the emerging lucrative markets in China and Taiwan, Japan, Middle East and Russia, playing off of their love of the kitsch and playful. This is marketing kitsch and archness to adults but sadly losing some of their original, achievable appeal at the same time, for make no mistake, these dolls are not to be played with and nor are they everyday acquistions. They possess even less of the hopes and dreams and displaced aspirations of the millions of little children who once played with them.

In being marketed as intended for fashions pedestal, Barbie has lost all of the qualities that her creator Ruth Handler, co-owner of Mattel, stated she saw in her when the doll debuted at the American Toy Fair in New York City in 1959.

“Barbie has always represented that a woman has choices. Even in her early years, Barbie did not have to settle for only being Ken’s girlfriend or an inveterate shopper. She had the clothes, for example, to launch a career as a nurse, a stewardess, a nightclub singer. I designed Barbie with a blank face so that the child could project her own dreams of the future onto Barbie,” Handler said in her book, “Dream Doll.” “I never wanted to play up the glamorous life of Barbie. I wanted the owner to create a personality for the doll.” “ she said.

Sadly, Lagerfelds Barbie has now been totally stripped of those sartorial choices, no longer even in possession of her own admittedly blank, face.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Season of the witch in East Anglia

As a child I often drove past the roadside marker commemorating the execution of a witch near Hadleigh in Suffolk, causing me to develop a horrified fascination with this unpalatable aspect of East Anglian history. If I had known aged ten that the largest single witch trial in England took place in Bury St Edmunds in 1645 when 18 people were executed by hanging, I’d have flatly refused to travel there with my grandparents on market days.

Many people remain unaware of how Bury St Edmunds in particular influenced witch hunting and trials all over Europe and particularly in the United States. The presence of Matthew Hopkins, the self styled ‘Witchfinder’ led to East Anglia becoming synonymous with witch hunts and his continued activity was guaranteed by the fiscal benefits it offered- he made a small fortune because local parishes paid him a fee for his investigations. Suffolk and Norfolk had been made prosperous through the wool and other trades – the villages of Long Melford and Lavenham are testimony to this with their astonishingly dramatic churches built from wealth, and locals had money to spend in pursuit of proof of Puritanical compliance and religious devotion. It has been estimated that over 100 executions happened across East Anglia that can be attributed to the work of Hopkins. The 1603 Witchcraft Act brought an end to this in an era that had till then provided a ‘perfect storm’ of factors- a civil war, politics, religion and a belief in the supernatural underpinned by a collective external locus of control, which made Hopkins and his ilk so persuasive and successful.

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A drawing of Hopkins from his book The Discovery Of Witches

This frenzy that gripped the Bury area in the 17th century served as template and encouragement for the Salem witch trials in the States resulting in around 200 witch trials in the area in the mid-17th century- another more grotesque link to add to the already strong connections between New England and East Anglia.

Says James Sharpe, professor of early modern history at the University of York and author of the books Instruments Of Darkness and The Bewitching Of Anne Gunter on the BBC Radio Suffolk website-

“It’s a very important part of the history of Bury St Edmunds. I think there’s a recognition that the trials were important for the development of law and the price paid by innocent people because others had accused them of witchcraft.”

Thingoe Hill in the town was the usual gathering place for crowds to watch the public hangings and burnings of witches- in 1662 two elderly widows from Lowestoft were put to death after being accused of casting spells upon the daughters of a local fish merchant, Samuel Pacey. Amy Denny and Rose Cullender were stripped naked and Cullender was seen to possess a growth on her body that was believed to be a teat used to suckle her Devil’s familiar (a pig, a cat or a toad, usually) which, added to other ‘evidence’ – misfortune suffered by neighbours, the deaths of horses, pigs and cattle, and a man being infested with lice, sealed their fates. The eminent men who sat in judgement on the women, a respected doctor and an esteemed local judge meant the trial and its proceedings acquired the status of ‘case law’ and in Salem, the presiding American magistrates studied the report of the Bury trial and modelled their system of inquiry and judgement upon it.

As a result, East Anglia has a plethora of visitor attractions and events that seek to remember this interesting period of history from museums to special attractions at local stately homes and parks. In Bury St Edmunds, the local museum on Market Hill called Moyse’s Hall has well curated exhibits of witch bottles and accoutrements, dead cats and shoes, either donated or recovered from houses where they were bricked up behind walls to ward off witches/evil spirits. Usually single shoes and not pairs were entombed near doors, windows and chimneys. Sometimes other items were hidden with the shoes- coins, pipes, spoons, pots, toys, goblets, food, knives, gloves, chicken and cat bones.

Standing on one corner of the market place for over 900 years, Moyses Hall dates from the 12th century and can boast a rich and varied past as the town gaol, workhouse and police station. Serving as a town museum since 1899, it recounts the creation of the early town from the building and dissolution of the Abbey, to prison paraphernalia and artifacts of witchcraft and superstitions.

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Moyses Hall cats

The numerous house cats that were buried alive in the 17th century in the hope that they would repel witches still turn up in East Anglia as old buildings are reclaimed and restored. The Mill Hotel in Sudbury, overlooking the Millpond and famous water meadows immortalised by Gainsborough and Constable, has on display its own mummified cat, walled up behind protective glass at the rear of the main reception. Remains of a cat were also found in at the Dukes Head Hotel in Kings Lynn, in room 10 during October 2011. Elizabethan House on Great Yarmouth’s South Quay has, in its attic, a perfectly preserved skeleton of a cat underneath the floorboards (The attic is not open to the public but they generously sent us a photo which is below). This ‘little palace’ as Daniel Defoe described it is located in the heart of the heritage quarter and showcases life in Tudor times through hands on displays.

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Mummified cat at Elizabethan House by kind permission

Cats weren’t the only anti witchcraft technique used by domestic home owners. At the Gressenhall Farm and Workhouse Museum near Norwich, staff will tell you about how old pairs of trousers were found stuffed up a chimney, possibly to stop witches from flying into the house. When you consider the cost of fabric, the time it took to make and repair clothing by hand and the income levels of many working class families, their talismanic status is better understood. Giving up a pair of trousers was no easy decision.

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Witches bottle at Gressenhall

Halloween saw Gressenhall Museum celebrating all things spooky with their ‘Witches in the Workhouse’ over two days a few years ago and this year they have ‘Ghostly Gressenhall. Discover objects of superstition from the museum collections and spot the bats hiding in the collections gallery then take a witch-rich tour and hear chilling tales in the dark corridors of the workhouse. Among the museum’s artefacts collected from all over the region to illustrate life in Norfolk down the ages is a witch bottle from the 17th century. Found near the Tumble Down Dick public house at Woodton, these bottles served as talismanic protection against actual or threatened illness. They were usually filled with urine or nail clippings, sometimes from the sick person, with nails, pins, or threads added in too, tightly corked and either set to heat by the hearth or buried it in the ground. This, as Joseph Blagrave wrote in Astrological Practice of Physick (1671), ‘will endanger the witches’ life, for … they will be grievously tormented, making their water with great difficulty, if any at all’

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Tollhouse Museum

Great Yarmouth’s Tollhouse Museum, a 12th Century medieval former merchant’s house has been transformed into one of the town’s most important civic buildings with a vibrant timetable of family friendly activities and many exhibits commemorating the towns past history of crime and punishment, often with a maritime flair. Built about 800 years ago, grand home of a rich merchant with its sturdy stone walls, finely carved doorway and arched windows, it was acquired by civic officials whereupon it served as courtroom for various different types of courts, the town gaol with the notorious dungeon known as ‘the hold’, and a police station. Over the years it has been home to pirates, robbers and murderers as well as countless common crooks. It has been attacked by rebels and rioters and gutted by enemy bombs. Staff here can tell you the story of Marcus Prynne, a local gardener accused of witchcraft in 1645; not all witches were female, a commonly held misapprehension, and the gaol cells are the site for spooky Halloween story telling as visitors ‘meet’ the witches on trial and find out their grisly fate in atmospheric evenings of costume drama.

Drive up to the North Norfolk coast to Davenports Magic Kingdom in North Walsham and visit the largest collection of magic and allied arts memorabilia in Europe- a time-travel tour through the history of British magical entertainment and the place of one unique family in that story. Admission cost includes the ‘Witches to Wonder’ exhibition, a 30-minute live magic show, live Headless Lady sideshow and a visit to the re-creation of Davenport’s 1915 shop with its very own magician demonstrating magic tricks from the period.

‘Witches to Wonder’ artefacts on display include a first edition of ‘Discoverie of Witchcraf’t, written in 1584 and now recognized as the first published material on conjuring, and the full-size reproduction of Harry Houdini’s Chinese Water Torture Tank, built for the film Death Defying Acts starring Catherine Zeta Jones.

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Fye Bridge

The oldest known bridge in Norwich is at Fye Bridge, down the road from ancient Tombland leading to Magdalen Street. A 13th century structure, it was rebuilt in 1829 and later widened and was once the site of a medieval ducking stool that was used for witches and if they survived they were burned to death. The Norwich author, George Borrow, writing in the 19th century commits to paper, some of the horror of Lollards Pit in Norwich where  people were burned to death for their religious beliefs. Walking through the thronged crowds from the Guildhall Jail over the Bishopsgate Bridge they would spy the faggots of wood piled high on their pyre and be handed over by the church to the authorities and executed. The location married both symbolism and practicality. The pits were formed after the excavations for the nearby cathedral and so proved handy, avoiding the need for the removal of bodies at a time when disease could easily be spread and their location was just outside the city walls, symbolising the casting out of the condemned from the church and decent society.

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Today the Bridge House pub (built over the holding cells) stands where once the pits and execution place stood and a plaque commemorating those who died so awfully is fixed to its wall. On the other side of the road, on the riverbank, is another plaque, hailing the executed as martyrs, naming up to a dozen who died all those centuries ago. It is said the screams of the people are still heard and witches can be seen crossing the bridge.

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Moot Hall

Moot Hall in Aldeburgh archives the life of this famous Suffolk seaside town which, around 1662, did not enjoy the relative prosperity and regard that it boasts today. Outbreaks of smallpox, loss of livelihood to marauding pirates, the three Dutch trade Wars (1652-74) which culminated in the terrible Battle of Sole Bay fought off Southwold in 1672 and the influx of sailors requiring help all caused hardship. Add to this a declining population less able to work and imbue the town with wealth and it is not surprising that the town was caught up in a wave of hysteria against so-called ‘witches’ which swept through East Anglia. Matthew Hopkins, self-styled Witch Finder General, and widow Phillips, his search woman, were employed by the Burgesses to flush out witches in Aldeburgh. Seven women were imprisoned in the Moot Hall’s prison in the middle of one of the coldest winters on record. They were prevented from sleeping and watched for proof of their guilt – that is for the coming of their familiar spirits. Eventually, cold, hungry and exhausted, they may well have confessed and were all hanged in February 1646.

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Framlingham Castle

Framlingham Castle moat formed the backdrop to the ‘swimming’ of another suspected male witch named John Lowes, the elderly vicar of Brandeston who was accused of witchcraft in 1642. After being ‘swum’ in the moat, and found guilty after floating to the surface, Witchfinder Hopkins (Yes, him again) “kept Lowes awake several nights together while running him backwards and forwards about his cell until out of breath… till he was weary of his life and scarce sensible of what he said or did”. Ultimately, Lowes ‘confessed’ to sending imps to sink a ship near Harwich and allegedly proclaimed that he “was joyfull to see what power his imps had”. Lowes was hanged at Bury St Edmunds in August 1645. A plaque dedicated to Lowes can be seen in Brandeston’s All Saints Church and an image of his hanging is on the village sign. The castle itself makes a dramatic day out for families with its majestic turreted buildings set at the edge of the small market town, surrounded by grassed park, a small pond and numerous places to eat and drink. The end of each October sees the castle putting on Halloween events based on witch hunting with children invited to participate in an interactive adventure.

The Millers Tale has gathered together some of the region’s best Halloween events in a guide here. From ghostly walks around Norwich to Scaresville at Kentwell Hall, there’s something for every age group.