“It was a world of glass, sparkling and motionless. Vapour had frozen over the trees and transformed them into confections of sugar, Everything was rigid, locked up and sealed, and when we breathed the air it smelt like needles and stabbed our nostrils and made us sneeze.” … Winter not only sets in hard for Laurie Lee, but inspires him to write one of the most evocative depictions of Christmas in literature, His words resonate deeply with those of us living in the northern hemisphere where a sudden drop in the temperature turns noses the colour of cooked quince, bursts the tender cells of dormant plants as it clads the landscape in a brittle tracery of frost.
‘Cold December brings the sleet, blazing fire and Christmas treat’ goes the saying, as the earth moves its vast bulk to faces the shortest days of the year, square on. Daylight hours are misty and crepuscular meaning indoor lights remain lit but this unrelenting greyness is interrupted by the gaiety and colour of Christmas: scarlet holly berries and shiny gilt bells; a forest of trees and garlands looped from wall to wall; and the exotic poinsettia, the Christmas flower of Mexico now popular here. Sheeny sweet wrappers get balled up and left down the sides of sofas and outside, decorative festive lights are reflected in the wet cement of the town, making walks home at the end of the day less austere. The smells are different too: the smokiness of decaying autumn leaves and the hot sweet scent of chestnuts from street sellers; the spiced citrus rime from bowls of clementines and sweet baked fug of hot apples ‘hissing and bubbling with a rich look’ as Dicken’s Mr Pickwick enjoyed them.
In the midst of this can be found the Christmas experiences of others, committed to the pages of novels and memoirs, a rich source of pleasure on dark evenings when a book, a blanket and warm chair are all one needs. Some of our most vivid memories are these written recollections and their remembering serves as a kind of collective seasonal synergy where Christmas plans become suffused with the idealised images of celebrations we’ve read about. Dylan Thomas understood this when he wrote A Child’s Christmas in Wales with its richly- stirred pot of the real, the imagined and the magical, His words are the sum total of a child’s magical thinking married with an adult need to recreate what was most enjoyed for our own children:
“One Christmas was so much like another, in those years around the sea-town corner now and out of all sound except the distant speaking of the voices I sometimes hear a moment before sleep, that I can never remember whether it snowed for six days and six nights when I was twelve or whether it snowed for twelve days and twelve nights when I was six.”
Take carolling- I’ve never been, but having read Laurie Lee’s childhood account of stumbling through the snowy village lanes and surrounding fields with friends and other villagers, I feel as if I was there alongside, cupping my mittened fingers and huffing into them to combat the freezing air:
“Mile after mile we went, fighting against the wind, falling into snowdrifts, and navigating by the lights of the houses. And yet we never saw our audience. We called at house after house; we sang in courtyards and porches, outside windows, or in the damp gloom of hallways; we heard voices from hidden rooms; we smelt rich clothes and strange hot food; we saw maids bearing in dishes or carrying away coffee cups; we received nuts, cakes, figs, preserved ginger, dates, cough-drops and money; but we never once saw our patrons. We grouped ourselves round the farmhouse porch. The sky cleared and broad streams of stars ran down over the valley and away to Wales. On Slad’s white slopes, seen through the black sticks of its woods, some red lamps burned in the windows.
Everything was quiet: everywhere there was the faint crackling silence of the winter night. We started singing, and we were all moved by the words and the sudden trueness of our voices. Pure, very clear, and breathless we sang:
‘As Joseph was walking
He heard an angel sing;
‘This night shall be the birth-time
Of Christ the Heavenly King.
He neither shall be bored
In Housen nor in hall
Not in a place of paradise
But in an ox’s stall.’
And two thousand Christmases became real to us then; The houses, the halls, the places of paradise had all been visited; The stars were bright to guide the Kings through the snow; and across the farmyard we could hear the beasts in their stalls. We were given roast apples and hot mince pies, in our nostrils were spices like myrrh, and in our wooden box, as we headed back for the village, there were golden gifts for all.”
Food at Christmas carries all the richness and exoticism of the gifts carried across far away lands by the Three Wise Men although frankincense, gold and myrrh are symbolised by sweetly-plump preserved and dried fruits from Israel and Egypt, Southern Spain, Italy and the Levant. We eat ‘foreign born’ sultanas and raisins in minced pies and cakes, in yeasted stollens from Germany and steamed puddings crowned with a sprig of holly and spiked with gold coins, representing the wealth of the kingly coffers. Our wines are fortified and sweetened and spirits are drunk in generous measures: three fingers or more of golden raisin-y liquids are released from their wooden casks after years of quiet and solitary maturation, swirled and appreciated as their vapours rise up to join the spirits of all Christmases past and present.
No matter how poor, the household does its best to proffer these sweetmeats to visitors and when it cannot, families improvise with their own music and seasonal cheer as did Flora Thompson in Lark Rise to Candleford:
“There were still bands of mummers in some of the larger villages, and village choirs went carol-singing about the countryside; but none of these came to the hamlet, for they knew the collection to be expected there would not make it worth their while. A few families, sitting by their own firesides, would sing carols and songs; that, and more and better food and a better fire that usual, made up their Christmas cheer.”
Thompson reminds us that extravagant Christmas festivities in grand country houses will mean that other families must do without their loved ones, who work tirelessly as servants for the local landed gentry: “ There was little visiting of neighbours and there were no family reunions, for the girls in service could not be spared at that season, and the few boys who had gone out in the world were mostly serving abroad in the Army.”
The day passed in an understated way, with some seasonal and religious markers:
“Christmas Day passed very quietly. The men had a holiday from work and the children from school and the churchgoers attended special Christmas services. Mothers who had young children would buy them an orange each and a handful of nuts; but, except at the end house and the inn, there was no hanging up of stockings, and those who had no kind elder sister or aunt in service to send them parcels got no Christmas presents.”
We’re not deprived of descriptions of tempting food though:
“Every year the farmer killed an ox for the purpose and gave each of his men a joint of beef, which duly appeared on the Christmas dinner-table together with plum pudding – not Christmas pudding, but suet duff with a good sprinkling of raisins. Ivy and other evergreens (it was not holly country) were hung from the ceiling and over the pictures; a bottle of homemade wine was uncorked, a good fire was made up, and, with doors and windows closed against the keen, wintry weather, they all settled down by their own firesides for a kind of super-Sunday.”
Margaret Powell was in service and in the first of her three memoirs, Below Stairs, she shines a little light on Christmas from the perspective of servants in grand houses where every task was strictly delineated and decorating the tree was delegated to the Nanny. Powell found having to line up in the servants hall to receive a gift from the family very humiliating, noting that the servants were not given anything deemed frivolous. Instead of perfumes, silk stockings or delectable chocolates they got lengths of uniform material, aprons and black lisle stockings. They had to suffer what she referred to as their employers’ ‘social welfare expressions’ with the children looking at them as if they were ‘beings from another world, which I suppose we were to them’ and then spend twelve hours slaving away producing a feast fit for kings. “If we were to have perfumes or silks we would go astray, they thought” she wrote. “So I hated this parade of Christmas goodwill and the pretence that we also had a good time at Christmas.”
The Victorian Christmas fascinates me for many reasons. During this period, there was the redefining of Christmas as a private family time although a previous obsession with Stuart style public, baronial feasting was reinterpreted as the family table groaning under the weight of home-produced meals. What was eaten during national festivals gained a totemic significance with certain foods depicted as British and imbued with nationalistic qualities, such as plum pudding. I’m also interested in the contrast between religious prudence and more earthly pleasures and appetites in the farmhouse Christmases depicted in literature. It seemed to me that a Victorian Christmas had the potential to become a spiritual battleground in the minds of the devout, torn as they were between sparing the rod and spoiling their children with gifts, stories and the gift of un-boundaried time, versus the drudge of a farm and their own daily religious rituals – and the need to protect their livestock from any changes to the routines that keep them healthy and productive.
This was never more obvious than in Alison Uttley’s ‘A Country Child’, a lightly fictionalised account of her own Derbyshire childhood in which she appears as Susan, a ‘most fanciful child’, never happier than when she is head down in a book, and born a ‘snow baby’ in December. Her farmhouse home went all out for Christmas, described over the course of a whole chapter: cheeses with layers of sage running through the middle ‘like green ribbon’ and stone jars of white lard sat on the pantry floor, similar in shape to those which hid the forty thieves. The wine chamber stored bottle after bottle of elderberry wine and golden cowslip wine whilst great platters teetered under the weight of mince pies, slabs of fruited cake and jam tarts. Susan and her mother went into a frenzy of decorating:
”Holly decked every picture and ornament. Sprays hung over the bacon and twisted round the hams and herb bunches. The clock carried a crown on his head, and every dish-cover had a little sprig. Susan kept an eye on the lonely forgotten humble things, the jelly moulds and colanders and nutmeg graters, and made them happy with glossy leaves. Everything seemed to speak, to ask for its morsel of greenery, and she tried to leave out nothing.”
The farmhouse kitchen was the heart of the home and especially during festive times when visitors would be received, fed and sometimes kissed if they were family and “everyone who called at the farm had to eat and drink at Christmas time.” The successes of the Victorian age, their colonies, trading strength and central place in global politics were commemorated too in the choice of decorations:
“In the middle of the kitchen ceiling there hung the kissing bunch, the best and brightest of holly, made in the shape of a large ball which dangled from the hook. Silver and gilt drops, crimson bells, blue glass trumpets, bright oranges and red polished apples, peeped and glittered through the glossy leaves. Little flags of all nations, but chiefly Turkish for some unknown reason, stuck out like quills on a hedgehog. The lamp hung near, and every little berry, every leaf, every pretty ball and apple had a tiny yellow flame reflected in its heart.“Twisted candles hung down, yellow, red, and blue, unlighted but gay, and on either side was a string of paper lanterns.”
Uttley told of Christmas Eve embroidered texts (‘God bless our home’), guising and folk tales: The Mistletoe Bough was read each year by Joshua, one of the elderly farm hands, as Susan sat unseen in the corner of the kitchen, frightened eyes dark of pupil, until her mother notices and sends her to bed with a candle. As she prepares for sleep, she muses upon another tale told her- that at midnight all the livestock goes down on bended knee in honour of the newly born Christ child. Similar to a tale my own grandfather told me, I lived in hope of catching the creatures outside doing the same, from the hedgehog that visited us nightly to the mistle thrushes that lived in the high trees surrounding my grandparents’ garden. Do hedgehogs have knees I’d ask and ever since, in the minutes approaching midnight, I stand in my own garden wrapped in a blanket, looking at the stars and wondering…
Lately I discovered that Thomas Hardy wrote this: “Christmas Eve, and twelve of the clock./ “Now they are all on their knees,”/ An elder said as we sat in a flock…” and published it on Christmas Eve 1915 in the London Times. The Dorset superstition was that oxen used to kneel every Christmas Eve, honouring the holy birth so Hardy told readers that were he to be invited by a farmhand to witness this miracle: “I should go with him in the gloom,/ Hoping it might be so.”
We are treated to a wonderful description of Susan’s Christmas Eve bedtime ritual, set in the darkness of the Little Chamber bedroom where the wood furniture lies staunch still and dour in the blue of the early morning light, reflected from the snow fields of the Peak District and the starry skies outside. We are privy to conversations between Susan and her mother as they ponder what stars are during an evening walk to church: “other worlds” according to a STEM-gifted Susan or, as her mother replies, “worlds or angels’ eyes or visions of heaven.” We discover her stocking contents alongside her as she explores by touch in the dark, pulls out a flat square object and sniffs its cardboard scent (it’s a new book!), finds an orange and crunches into a yellow apple from her favourite tree. Reaching deeper into her stocking, she shakes out a handful of knobbly walnuts from Bird in Bush farm, a tin of confits and a sweet sugar mouse. It is, what Rose Henniker Heaton, in her 1932 guide to the ‘Perfect Christmas’, would approve of: “a tangerine wrapped in gold paper, in the toe…to help preserve the shape” and Susan’s inability to wait until it is morning proper is perfectly captured by poet John Mole:
Nuts and marbles in the toe,
An orange in the heel,
A Christmas stocking in the dark
Is wonderful to feel.
Shadowy, bulging length of leg
That crackles when you clutch,
A Christmas stocking in the dark
Is marvellous to touch.
Susan’s Christmas supper is resplendent, a table piled high with the hard earned fruits of her parents labours. There is a cake iced and sprinkled with red, white and blue hundreds and thousands, topped by a union jack paper flag with a tumbling clown on its other side. A ham is handsomely cloaked with brown raspings and a paper frill and a pie stuffed with veal, ham and eggs is surrounded by brown boiled eggs in a silver egg stand which “stood like a castle with eight stalwart egg cups and eight curling spoons around the tall handle, bread and butter on Minton china plates with their tiny green leaves and gold edges, a pot of honey and strawberry jam and an old Staffordshire dish of little tarts containing golden curds made of beastings, filled with currants. “ The cream in the Queen Anne jug is so thick it barely pours out and the beestings are what we’d know as colostrum, milked from a newly delivered cow, and often used to make luxurious curd tarts after being left to set.
Almanzo Wilder was the future husband of Laura Ingalls, of Little House on the Prairie fame, and like Susan, he too found the wait for the day to start proper, excruciating. He was born into a farming family with no access to any artificial light other than candles or kerosene and they had to conduct their early morning and evening animal husbandry in the dark. Such an exhausting regime in the deep cold of upstate New York rendered those hours of warm sleep doubly precious. Almanzo awoke his family very early indeed at 3:30 am with his childhood impatience- “ children, have you thought to look at the clock?” asks Father, in Ingalls Wilder’s account of his boyhood, ‘Farmer Boy’.
Compared to Laura, Almanzo ate very well indeed as the son of prosperous horse farmers. Take this description which reads now as the longings of its adult author, deprived of good food by the Depression of the thirties, when she wrote it: “Almanzo ate the sweet, mellow baked beans. He ate the bit of salt pork that melted like cream in his mouth. He ate mealy boiled potatoes, with brown ham-gravy. He ate the ham, he bit deep into velvety bread spread with sleek butter, and he ate the crisp golden crust. He demolished a tall heap of pale mashed turnips, and a hill of stewed yellow pumpkin. Then he sighed, and tucked his napkin deeper into the neckband of his red waist. And he ate plum preserves, and strawberry jam, and grape jelly, and spiced watermelon-rind pickles. He felt very comfortable inside. Slowly he ate a large piece of pumpkin pie.”
Barbara Walker, author of The Little House Cookbook believes that “after a childhood filled with near-starvation experiences,” Farmer Boy became “‘her [Laura Ingalls Wilder] own fantasy of blissful youth, surrounded on all sides by food.’” As a young child Laura’s Christmas Days were full of love, family gatherings, song and religious observance but they were times of material deprivation too: she was fortunate to receive a corn cob doll, a twist of candy in a paper bag and a penny in her stocking whilst Almanzo received livestock, sleighs, clasp knives, toys, a plush store bought cap and ate oodles of doughnuts, cookies, bushels of fruit from a never empty cellar buried under a stream of thick golden cream and maple syrup from their own trees, oh and let’s not forget- popcorn and milk every night.
And yet the descriptions of Laura’s Christmas are just as compelling. Take this Christmas stocking scene from Little House in the Big Woods:
“They plunged their hands into the stockings again. And they pulled out two long, long, sticks of candy. It was peppermint candy, striped red and white. They looked and looked at that beautiful candy, and Laura licked her stick, just one lick. But Mary was not so greedy. She didn’t even take one lick of her stick.
“Those stockings weren’t empty yet. Mary and Laura pulled out two small packages. They unwrapped them, and each found a little heart-shaped cake. Over their delicate brown tops was sprinkled white sugar. The sparkling grains lay like tiny drifts of snow.”
Later on, when they were both approaching their teens the family moved away from the big woods and their wider family to a dug out in the banks of Minnesota’s Plum Creek. Here, times were harder and the family had to rely on the charity of the local church: Laura got the tawny gold little fur muff she coveted from the Christmas church barrel and her sister is given a delicate china dog. The first Christmas at Plum Creek came after a late Summer plague of locusts had decimated their crops and that of their neighbours and the next Christmas was riven with their fears for Pa’s life when he got lost in a blizzard on his way home to them. Yet all’s well that ends well and as readers we are heart warmed by our glimpse of the family through their lace curtain-edged dugout window as they listen to Pa play fiddle, sing, dance and they all luxuriate in the close presence of the people they love the most. At times I did wonder whether Pa was somewhat selfish in his unrelenting desire to go west which constantly uprooted the family and left Ma terribly isolated at times.
That’s not the last time a barrel saves them from a Christmas famine either. In a later book, Laura recounts the travails of a long winter where the family slowly starves along with the rest of their small town. When the train finally gets through after months of blizzards in The Long Winter, it is not a moment too soon and it brings their long awaited Christmas barrel, filled with presents from eastern relatives and one solid-frozen turkey complete with cranberries. In a timely celebration filled with relief so tangible we can feel it, the Boast family arrive to celebrate a belated Christmas dinner and they all feast upon stewed cranberries with sugar, bread made from soft winter wheat, sugar-frosted cakes, fruit pies, bread stuffing and roast turkey, gravy, mashed potatoes, and Mrs Boast’s home-made butter. The soft breeze and spring air comes through the open windows and Mrs Boasts’ smile is lovely despite her thin face, made anxious from worry and cold. “The doors were open and both rooms could be used once more. Going in and out of the large front room whenever she wanted gave Laura a spacious and rested feeling, as if she could never be cross again.”
Pa sat out his first blizzard, curled up in his musquash fur coat as many other creatures do deep underground, awaiting the drip and unfurling of spring but for Katy and Clover Carr, sent away to school in eastern USA, blizzards and the severe winters there mean they must sit out Christmas Day in school and, quite possibly, without their Christmas boxes which have been snowed in. We’ve already shivered with them through pages of impossibly Arctic conditions where they wake daily to “toothbrushes stiff with ice in the morning”, “thick crusts of frost on the windowpane and every drop of water in wash bowl or pitcher turned to solid ice”. The windows have been covered in thick dark cloth to preserve heat and the Nunnery, which is what local boys refer to their school as, has become as parsimonious in nature as the most closeted of religious orders. Katy has been long disabused of her previously held idea of winter survival as ‘romantic’ and has struggled to find the part of her soul which might respond in a Christian way to Christmas deprivation when, (oh joy!), a kerfuffle in the dormitory corridor leads to the delivery of their boxes, the only ones in the school to get through.
The whole thing was declared a ‘marvel of packing’ and brimmed over with gifts, flowers and all manner of American home baked goods. Shared out with the other girls, they all sat in bed, wrapped in shawls and fingerless mittens to enjoy their Christmas food. Parcels were filled with ginger snaps and Debbie’s jumbles (circular sugar cookies in in the shape of entwined rings, originally called gemmels which is German for ‘twin’), the German crullers beloved of the Mittel European immigrants to the Midwest and a “splendid frosted plum-cake”. The second box was full of delicate flowers, slightly drooping in their bed of cotton wool which Katy set about reviving. Katy was sorry to have left this box until last although she didn’t identify with these delicate blossoms, finding the cold more bracing than depressing. “There was something in her blood which responded to the sharp tingle of frost.” Her sister Clover was not so fortunate though as ‘a chilly creature’, requiring hot bricks at her feet and many layers of blankets to stay warm and even the hated Miss Jane, a teacher at the school, was visited by Katy with gifts when she was ill in bed and ignored by all the other pupils who couldn’t forgive the cruel way she had behaved towards the Carr girls. The Christmas spirit indeed….
For snowbound wintry reading, little beats Thomas Mann’s The Magic Mountain, set in a tuberculosis sanatorium during the years immediately prior to the Great War. When Hans Castorp, a young engineer, travels to the International Sanatorium Berghof high up in the Swiss Alps to spend time with his cousin, Joachim Ziemssen, we’re not totally clear whether he develops a form of Stockholm Syndrome which sees him identify to the point of displaying symptoms of illness himself. He intended to stay a few weeks and ends up remaining there for years as he is diagnosed with TB and assumes his rightful place on the veranda, coughing up his lungs in the face of magnificent Alpine sunsets. Each night he would take to his room with a pile of books, and a glass of creamy evening milk with a shot of Cognac, living a dream-like life where absence from the everyday human trials and responsibilities is a given and they hear of them at a remove, via whispered confidences, letters from home and newspapers bought from ‘below’.
In the sanatorium dining room there is much talk of snow, the start of the ski season and the onset of Christmas, the latter well before Advent, which startles Hans because he had not considered that this might form part of his conditions of treatment: his usual habit was to spend it with loved ones and tries to cheer himself up: “He said to himself, think of all the places and conditions in which Christmas had been celebrated before now!” Quite.
Hans had not yet developed the habit of seeing Christmas as a a kind of vaulting pole which he could use to leap over the intervening endless days of confinement in their visually arresting mountainous sanitorium. He could appreciate how the accelerated metabolic effects of TB might affect the way one viewed time itself and the landscape, freezing cold yet burning of breath and well upholstered with snow, is perfect metaphor for the febrile thinness of the consumptive. The “arch of the loggia, which framed a glorious panorama of snow powdered forest, softly filled passes and ravines, white sunlit valleys and radiant blue heavens above all”, the crystal and diamond world that lay near the black and white forest under the night skies embroidered with stars, all conspired to seduce patients into seeing Christmas as a state of grace and a short interlude from reality, full of frost and fire like their own fevered state. In What Katy Did at School, its author, Susan Coolidge, addresses us thus: “Do any of you know how incredibly long winter seems in climates where for weeks together the thermometer stands at zero?”…”There is something hopeless in such cold” and it is this I remember when reading Mann’s novel, a reminder to be tolerant and kind towards characters who sometimes become preoccupied with concepts I might consider self-indulgent.
Back in the sanitorium, mail grew heavier as the festive season drew closer; marzipan, Christmas cakes, apples and spiced nuts, all “carefully packed remembrances from home” in the manner of those received by Katy Carr. Their dining room tree crackled in the firelight and spread its fragrance and these distressingly ill people wore their jewels, cravats and evening coats to dinner in a poignant facsimile of festive life back home in the grand cities and towns of Europe. They were “gay at the Russian table” where the first Champagne corks popped and Clavdia wore a Balkan style dress with tinkling ornaments on the bodice. Ending the choice meal with cheese straws, bon bons, coffee and liqueurs, it is significant that the food is represented by titbits, those little morsels that are more easily consumed by illness-affected appetites.
As the room dies down and the tree candles burn to stumps, there is an air of let-down as Christmas Day dawns misty and then was all over, leaving the holiday in the past. The sumptuous breakfasts served in the sanitorium, “pots of marmalade and honey, basins of rice and oatmeal porridge, dishes of cold meat and scrambled eggs; a plenitude of butter, a Gruyere cheese dropping moisture under a glass bell. A bowl of fresh and dried fruits stood in the centre of the table” and a “thick, dark, and foaming brownly Kulmbacher beer” aren’t mentioned on the holiest day of all.
This same sense of anti climax permeated Dylan Thomas’s description of Christmas dinner and what came afterwards, a sated afternoon when relatives sleep off their engorgement and children attend to the gifts that were opened with giddy speed earlier on, then discarded in the haste to get to the next thing:
“For dinner we had turkey and blazing pudding, and after dinner the Uncles sat in front of the fire, loosened all buttons, put their large moist hands over their watch chains, groaned a little and slept. Mothers, aunts and sisters scuttled to and fro, bearing tureens. Auntie Bessie, who had already been frightened, twice, by a clock-work mouse, whimpered at the sideboard and had some elderberry wine. The dog was sick. Auntie Dosie had to have three aspirins, but Auntie Hannah, who liked port, stood in the middle of the snowbound back yard, singing like a big-bosomed thrush. I would blow up balloons to see how big they would blow up to; and, when they burst, which they all did, the Uncles jumped and rumbled. In the rich and heavy afternoon, the Uncles breathing like dolphins and the snow descending, I would sit among festoons and Chinese lanterns and nibble dates and try to make a model man-o’-war, following the Instructions for Little Engineers, and produce what might be mistaken for a sea-going tramcar.”
In a literary sense, it can be challenging to move a story on from the giddy escalation that marks the month of December. Take Truman Capote’s A Christmas Memory, his largely autobiographical short story first published in 1956 and eclipsed by his brasher output until it was adapted for screen and stage productions. Truman writes fondly of Sook, his cousin who befriended him in Alabama and whose mischief is central to the tale:
“it’s fruitcake weather!”
The person to whom she is speaking is myself. I am seven; she is sixty-something, We are cousins, very distant ones, and we have lived together—well, as long as I can remember. Other people inhabit the house, relatives; and though they have power over us, and frequently make us cry, we are not, on the whole, too much aware of them. We are each other’s best friend. She calls me Buddy, in memory of a boy who was formerly her best friend. The other Buddy died in the 1880’s, when she was still a child. She is still a child.”
Together they haul a straw buggy down to the pecan grove to forage for the nuts which go into their esteemed fruitcakes which are sent to barely known acquaintances or people they have never met at all, including President Franklin Roosevelt. They finance this operation with money that they have accumulated through the year in their Fruitcake Fund and make and gift wrap home brewed lemon and licorice and aspirin syrup to be taken “at the first Symptoms of a Cold and after Hunting” for relatives. They spend hours preparing the pecans they picked: “Caarackle! A cheery crunch, scraps of miniature thunder sound as the shells collapse and the golden mound of sweet oily ivory meat mounts in the milk-glass bowl. Queenie begs to taste, and now and again my friend sneaks her a mite, though insisting we deprive ourselves.”
Then there’s more delectable descriptions of food as they settle down for the evening:
“We eat our supper (cold biscuits, bacon, blackberry jam) and discuss tomorrow. Tomorrow the kind of work I like best begins: buying. Cherries and citron, ginger and vanilla and canned Hawaiian pine-apple, rinds and raisins and walnuts and whiskey and oh, so much flour, butter, so many eggs, spices, flavorings: why, we’ll need a pony to pull the buggy home” and the next day they procur the whisky that state law prohibits from a certain Mr Haha Jones who operates out of a ‘sinful’ fish fry and dancing cafe.
The prized whisky will flavour their cakes and, as a reward for his help, Mr Jones will get an extra cupful of raisins stirred into his. The actual labour of baking thirty one cakes sounds delectable:
“The black stove, stoked with coal and firewood, glows like a lighted pumpkin. Eggbeaters whirl, spoons spin round in bowls of butter and sugar, vanilla sweetens the air, ginger spices it; melting, nose-tingling odors saturate the kitchen, suffuse the house, drift out to the world on puffs of chimney smoke. In four days our work is done. Thirty-one cakes, dampened with whiskey, bask on windowsills and shelves.”
The pair share the leftover whisky with the inevitable mild inebriation, moving two other relatives to scold Buddy’s cousin for corrupting a child. The next morning sees Buddy and his cousin search deep into the woods for their Christmas decorations, gathering wreaths, chopping down a tree and laboriously dragging everything home in their old buggy. The description of the Alabama woods are breathtaking: “A mile more: of chastising thorns, burrs and briers that catch at our clothes; of rusty pine needles brilliant with gaudy fungus and molted feathers. Here, there, a flash, a flutter, an ecstasy of shrillings remind us that not all the birds have flown south. Always, the path unwinds through lemony sun pools and pitchblack vine tunnels. Another creek to cross: a disturbed armada of speckled trout froths the water round us, and frogs the size of plates practice belly flops; beaver workmen are building a dam.“
Come Christmas Day, a good old southern breakfast hits the spot: “just everything you can imagine—from flapjacks and fried squirrel to hominy grits and honey-in-the-comb. Which puts everyone in a good humor except my friend and me. Frankly, we’re so impatient to get at the presents we can’t eat a mouthful.”
But it is inevitably followed by anti climax as Buddy opens his gifts:
“Well, I’m disappointed. Who wouldn’t be? With socks, a Sunday school shirt, some handkerchiefs, a hand-me-down sweater, and a year’s subscription to a religious magazine for children. The Little Shepherd. It makes me boil. It really does.
“This is our last Christmas together,” and for a few more years, ‘fruitcake weather’ continues until the November when she does not get out of her bed to bake…
Alison Uttleys Christmas possets from Recipes From an Old Farmhouse:
“A starved child was a very cold child and I often came home from my long walk from school starved in the winter nights. A posset of hot milk and bread cut into small squares with a dash of rum and some brown sugar brought colour into my cheeks. Milk was curdled with ale to make a christmas posset. Spices were added, cloves and cinnamon, and a grate of nutmeg and brown sugar. The posset was mulled on the hot stove, in a pewter tankard, and poured into smaller mugs of pewter when ready. The ale curdled the milk and made a froth like lambs wool, the old froth of roast apples once used in possets.
I’ve written about my favourite boiled fruit cake here. It makes an excellent Christmas cake too and another recipe that I’ve made for years is Laurie Colwin’s Black Cake. Also mentioned by Nigella in How To be a Domestic Goddess, Colwin’s black cake came to her via her daughters Caribbean babysitter. Colwin died in 1992 and whilst alive, gained a reputation as a novelist of short stories. Since her death, at the age of 48, her books “Home Cooking” and “More Home Cooking” have rightfully gained her a new following because of her warm and confiding manner. She encourages readers to try their hand at cooking and uses the tribulations of her own life to reassure them that failure is an amusing and life enhancing part of the process. Here is Colwin on that black cake:
“There is fruitcake, and there is Black Cake, which is to fruitcake what the Brahms piano quartets are to Muzak. … Black Cake, like truffles and vintage Burgundy, is deep, complicated, and intense. It has taste and aftertaste. It demands to be eaten in a slow, meditative way. The texture is complicated too—dense and light at the same time.”
The Black Cake calls for burned sugar essence which is essentially melted and browned sugar made the way you would for a caramel, but thinned down with water at the end of the process. There are many recipes for it online but Nigella substitutes molasses. This produces a lovely cake but not THE black cake so if you want to make the real thing, hunt down the technique.
Pecan tassies, inspired by Truman Capote:
These gorgeous little mouthfuls are a classic Southern holiday favourite, also popular at church socials, weddings and the like and provide, as Wendell Brock once said, “a combination of flavours that are the greatest of autumn’s comforts- butter, pecans and brown sugar”. A tassie is a Scots variation of “cup” and a pecan tassie is a small cup packed with pecan pie filling, using a nut (although technically it is a ‘drupe’) which grows abundantly across the South. In his book ‘My Mothers Southern Kitchen’, the eminent food writer James Villas includes a favourite recipe from his mother, Martha, who serves them at her guild meetings and I would be amazed if Truman and his cousin didn’t eat tassies regularly.
Villas knew Capote: in his own words, he “hobnobbed on royal banquettes with Capote, the King of Spain, Dali and a contingent of other gold plated swells.” and got “smashed after cocktails at the Plaza Hotel” with him and Don Erickson, the legendary executive editor of Esquire. The beauty of Southerners is that no matter how rarefied the air they breathe in celebrity-soaked circles becomes, they retain a connection with the food they grew up eating and seem to countenance no snobbery towards it.
The recipe uses the US cup system but its not hard to convert.
1/2 cup (1 stick) butter, at room temperature
3 ounces cream cheese, at room temperature
1 cup all-purpose flour
1 large egg
1 cup firmly packed light brown sugar
1/8 teaspoon salt
1/2 cup finely chopped pecans
1/4 teaspoon pure vanilla extract
In a mixing bowl, combine butter, cream cheese and flour and mix with hands until dough can be formed into a soft ball.
Pinch off 24 pieces of dough, and press each piece firmly onto bottom and sides of two greased 12-cup muffin tins.
Preheat oven to 350 degrees F.
In a small bowl, beat egg with sugar and salt and stir in pecans and vanilla. Spoon filling into lined cups and bake till the pastry is golden, about 25 minutes. Let the tassies cool and carefully unmold on a large plate.